THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
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<strong>THE</strong> FIFTH SAMAS – AATMNIVEDAN<br />
(GETTING TO KNOW ABOUT <strong>THE</strong> ULTIMATE TRUTH)<br />
First the alphabets are formed from which the words are made.<br />
Combination of words yields innumerable things which we know. There are many types of prose<br />
and poetry. Music also has got different expressions. The voice also has many types. Our voice has<br />
got four types. First is the expression of the inner voice, the second is in the form of sound, the<br />
third has an added component of rhythm and the fourth is inclusive of words. Om has got three and<br />
a half components. The three of them are the origin of all of these. The half component is the<br />
original Maya. By mixture of the various principles the eight bodies of the live forms and the<br />
various components of the universe are made. The eight faceted Nature is made from the five basic<br />
elements and the three properties. In all of these there is the wind which signifies the feelings.<br />
When the wind isn’t there the sky remains unadulterated. In the same vein when the eight bodies<br />
vanish only the Parbrahma remains.<br />
One should think about how the life and the universe is created and<br />
destroyed. The Parbrahma which is totally different from all of these can then be experienced. The<br />
visible is illusion; the soul inside them is highly mobile whereas the Parbrahma which is beyond<br />
these is totally immobile. One who perseveringly thinks about these three levels is able to surpass<br />
the first two and unify with the Parbrahma. The feeling that I and all that is related to me are owned<br />
by the God is an important step in finding the only truth. One who feels that the doer is the God or<br />
the soul and not me falls in the category of crude explanation of the self. This explanation by<br />
yourself to you is highly mobile as the soul itself is like that. Unification with the Parbrahma is<br />
totally inseparable for the Parbrahma is totally immotile and indivisible. When everything else<br />
apart from the Parbrahma is subject to all types of activities only the Parbrahma is the utmost stable<br />
one. In all these types of explanations of yourself to you there is no place for the body mind<br />
intellect conglomerate. Dissolving body mind intellect conglomerate is the key to explanation of<br />
yourself to you. When this is achieved there is very little time remaining for the final transcendental<br />
enlightenment.<br />
END OF <strong>THE</strong> FIFTH SAMAS<br />
<strong>THE</strong> SIXTH SAMAS – SHRUSHTIKRAMNIRUPAN<br />
(ABOUT <strong>THE</strong> CREATION AND DESTRUCTION OF <strong>THE</strong> UNIVERSE)<br />
First Shree Samarth describes about the Parbrahma which has been<br />
done many a times till now. In this Parbrahma there occurred a momentary thought which<br />
manifested as the God with six properties, the half female and the half male God. There are many<br />
names for it. The original Maya is full of properties. The three properties originate from it. Then<br />
Lord Vishnu was born. He is the most truthful and is having the purest of feelings. He maintains the<br />
universe. Then was born the Lord Brahma in whom there is mixture of feelings and the lack of it.<br />
He created everything. Lord Mahesh was finally born who has the property of anger because of<br />
which he can do all the karmas as well as destroy everything. Then the five basic elements were<br />
created. The eight faceted Nature contains these elements.<br />
The illusory movement in the immovable Parbrahma is the sign of<br />
the wind. The eight faceted Nature is micro at the beginning. The sky is the soul from which the<br />
wind originated. It is either hot or cold. From the cold wind were formed the moon and the cold