THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

The meaning of all the religious scriptures and commandments is,
“You are the Parbrahma”. You have to unify with it without having any desires. Thence it becomes
clear that there is no difference between the Parbrahma and the real you. The apparent difference is
created because of your jaundiced view. Once this realization dawns, you acquire the power of
totally neglecting all that is falsely implicated in you. Here the knowledge is converted into science,
meditation becomes meaningful and all the duality vanishes, the cycle of birth and death is broken
all the sins are washed out and you are finally freed of everything.
Then you are not bound to and by anything. You get the Moksha. All
the doubts are cleared and the problems run away from you. By following this path many have
attained their ultimate goal in the spiritual life and they have also helped others seeking their help
to get to the place where they are, the Parbrahma.
END OF THE THIRD SAMAS
THE FOURTH SAMAS – VIVIKVAIRAGYANIRUPAN
(ABOUT THE WISDOM AND VAIRAGYA)
Even though one has Vairagya but lacks in wisdom he won’t get the
ultimate knowledge. Vairagya originates from the many problems of the family life.
One who is fed up of the family life gets freed of all apprehensions,
grief and dependence upon others the condition for this being he shouldn’t behave like a vicious
man without inhibitions. If one possesses wisdom but not the Vairagya or vice a versa then he gets
nothing on the basis of any one of the qualities. He is neither successful in family life nor the
spiritual one.
The knowledge which doesn’t have the base of Vairagya leads to
false pride. He is a thief in the garb of a Sage.
Wisdom helps in conquering your mind body intellect conglomerate
and Vairagya detaches you from the family life. Such a man is freed from within and from without.
He is also free of all the bindings. He becomes a Yogi who does what he preaches. The people are
astonished at his lifestyle. On one hand he doesn’t have an iota of desires or lust and on the other he
is capable of yeoman efforts, endless wisdom and courage beyond imagination.
He always indulges in praising the ultimate God with all his might.
His simple talk is so powerful as to change the vicious into virtuous. The whole society starts
following him. He, for the people is the God.
Shree Samarth says that the Vairagya should be ultimate, the
knowledge should be of your own experience, the worship should be as preached by the Guru and
the deeds should be absolutely pious. These are the qualities of the real Sage. Lack of a single
aspect as mentioned earlier throw you amongst the ocean of all the other common men. Only the
utmost lucky ones are able to combine wisdom and Vairagya. Shree Samarth says that whatever he
has told is perfectly understood by the Sages.
END OF THE FOURTH SAMAS