THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

you are likely to lose your temper you should forget about improving him and immediately stop
talking and leave that place at once.
He further adds that most of us judge a person by his outwardly
behavior which is wrong. You should be able to gauge what is going on inside his mind and then
only you can be a judge of persons failing which you are likely to face difficulties. With most of the
people of all the ages you should maintain good relationships remembering that you are going to
die one day. If you improve somebody’s status you get more in return.
Worship of God, explaining about the greatness of him, right
behavior in the society etc. should be done at the appropriate time and place and with the correct
people; otherwise all of your good deeds go down the drain. He again stresses upon the right
behavior at the right time as a key to happiness.
END OF THE SECOND SAMAS
THE THIRD SAMAS – BHAKTNIRUPAN (ABOUT THE DISCIPLE)
Everyone should think of the life on the earth and the spiritual one.
For succeeding in the life on the earth you should have a friend, philosopher and a guide. For
spiritual success you must have Guru. By submitting to him unconditionally you should ask the
Guru, who is God and who I am. You should continuously think about these two things. You also
should think about the commandments which are the basics of the spirituality. When you search
and find the purest form of yourself you get the greatest fruit for your efforts on this earth, the
Parbrahma.
Except for the Parbrahma everything else is temporary. This universe
is full of diversely different things which are the illusions created by Maya. The Parbrahma is
beyond them. The real Sadhak examines everything on the basis of his wisdom and vanquishes all
that is created by the Maya. He also knows what truth is and what isn’t.
All the illusions of Maya are full of the five basic elements which are
destructible and hence the whole universe is also destructible. Whatever is seen is going to vanish,
whatever is born is going to die, whatever is made is going to be destroyed. On doomsday one
element consumes another. Without a human other humans can’t be created. Without food the
humans can’t survive. Without earth the food can’t exist. Without water the earth can’t exist.
Without the light water can’t exist. Without wind the light can’t exist and without the Atman the
wind can’t exist, such is the chronology of creation and destruction, both.
There is no trace of the five basic elements, the souls or the original
Maya at the state of Parbrahma. When you know that the visible is nonexistent it literally ceases to
exist for you. When you try to implore the permanent you are convinced of what the real thing is
and what isn’t. Once you have full conviction in this your thought about the Atman and the things
devoid of it becomes stronger. By continuous thinking your power of thinking is tremendously
increased. You can go into the micro thoughts. This empowers you to break the shackles of all that
is temporary and reach the only permanent thing. Here it vanishes and you are then finally
enlightened with the transcendental experience.
You now must have understood what the ultimate God or the
Parbrahma is, now you have to understand what is the real you. For that you have to search the
principles inside you. When you find them you realize that everything is the play of your mind.
When you learn the art of vanquishing your mind the only thing that remains is the Parbrahma.