THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
never totally opens up with all and sundry. He never allows others to know what he really is. He always follows his inner voice and never behaves contrary to that. The only thing that is obvious about him is his uninterrupted worship of the God. When he first tells the people something they doubt it but finally he succeeds in convincing the people to work for a particular cause which ends up in a huge amount of work done. He then brings the people on the correct path. He tells them about the virtues and makes it sure that all of them acquire them. He makes groups of like minded people for the sake of a particular cause so that there would be no internal clashes. He keeps the different groups following him apart to avoid conflict. Yet he never differentiates between them. His behavior is totally unbiased towards all, whether they are knowledgeable or not. Looking at his stamina to work ceaselessly the people are awed by him and are prepared to do anything that he asks for. They consider him the Guru thus. His way of life is continuous work without expecting any fruit for himself. He closely observes the people and decides about their abilities for allocating a particular job to them. Because of this prudence on his part all the jobs that he perceives are done within no time. While doing all this he never makes them aware of their shortcomings and also the lack of them in him! Shree Samarth says that he has done it and then he is telling it. Follow it if you like it and believe it! It is his wish that such a Sage should be able to create many people like him by teaching them all the tricks of this trade of spirituality where there are no expectations except the good of the society. He should then send them to all the corners of the earth for the benefit of the people inhabiting those areas. END OF THE TENTH SAMAS END OF THE ELEVENTH DASHAK THE TWELFTH DASHAK – VIVEKVAIRAGYA (VAIRAGYA WITH WISDOM) THE FIRST SAMAS – VIMAL LAKSHAN (SIGNS OF PURITY) Shree Samarth advises that first you should do everything that is needed for leading a successful family life. Then turn your wisdom towards spirituality. You can’t leave one for the other. If you are totally disinterested in the family life then you should remain a bachelor and embrace renunciation. If you leave the family and just follow spirituality you won’t even get anything to eat. Such a fool is incapable of spirituality also. It is equally foolish to only lead the family life forgetting about the spiritual aspect. The ultimate Lord, the Parbrahma is our real master and if you don’t try to find out what he wants then you meet the same fate that you have to face in real life if you don’t follow your master’s orders. Therefore it is essential to worship the Parbrahma and get to experience it. The one, who experiences Mukti while leading a family life, is a great Yogi indeed. He has that wisdom of what is right and what isn’t. He has the capacity to lead the family life and follow spirituality taking all the due precautions, needed for both.
Therefore Shree Samarth says that one should lead the family life and the spiritual one with utmost precautions otherwise you land up nowhere except the region of grief. Even the smallest of creatures do everything with all the precautions which they can take but man behaves utterly carelessly which is not only tragic but shameful too. One should therefore be wisely prudent and by constant thinking about the surroundings and the consequences of any doing take the right step. Those who behave like this become happy. Others end up in the realm of grief. The wise and prudent yet very careful are the material for greatness. They themselves are happy and have the capacity to make others happy too. It is too late to act when the things have already gone wrong. If you can’t do this by yourself then try to imitate who are capable of doing it. Take the virtues of the virtuous and shed the vices. Another thing which he advises is that you should very subtly and without humiliating others get to know about them in details otherwise you may land up in troubles because of them. Such a man looks like any other but from within; he is extremely wise and knows all the things thoroughly. He knows the worth or the lack of it of everyone and behaves accordingly without harming them. He also knows how much importance is to be given to all and sundry. END OF THE FIRST SAMAS THE SECOND SAMAS – PRATYAYNIRUPAN (LEARNING ALL THE TIME) Shree Samarth requests the disciples who are leading family life to listen to him and understand whatever he is going to say. Our desires and lusts ask for something and our imagination builds mansions in thin air. We want, good food to eat, fine clothing etc. and also that everything should occur as per our wishes. It is a common experience that most of the times what we want doesn’t happen rather something contrary to that does. We see that some are happy whereas others aren’t. Those who are unhappy rather than trying to reason out the cause of their unhappiness blame their fate and destiny for that. This is utterly wrong. These people don’t do efforts in the correct manner and therefore they fail. This is entirely their fault but they refuse to accept it. They don’t know how they are and therefore are unable to predict about how others can be. One who fails to know what is the public opinion and what the public likes, behaves contrary to their expectations and therefore has to take the people on unnecessarily. Therefore it is essential to get to know the people who come in contact with you and to assess them and their intentions. It is also wrong to think that you are always right and others are always wrong. You should rather set an example for others to follow by your good behavior. You also shouldn’t stay at a place where the people don’t like you, come what may. One who behaves as he says becomes an idol for everyone, and then they don’t think what is right or wrong when he gives his verdict. Till the people understand what is your real worth you have to forgive them for their wrongdoings. You have to patiently wait till that time and when it arrives the people just almost blindly follow you. As a passing note Shree Samarth adds that it is very difficult indeed to keep everyone happy. You should never forget that you have to face what you do. If you make others happy you in fact increase your happiness and vice a versa. It is up to you to decide what you desire. He now tells us a very important thing which is a dilemma for many a Sadhak. If you are confronted with a vicious person and if you feel that
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Therefore Shree Samarth says that one should lead the family life and<br />
the spiritual one with utmost precautions otherwise you land up nowhere except the region of grief.<br />
Even the smallest of creatures do everything with all the precautions which they can take but man<br />
behaves utterly carelessly which is not only tragic but shameful too. One should therefore be wisely<br />
prudent and by constant thinking about the surroundings and the consequences of any doing take<br />
the right step.<br />
Those who behave like this become happy. Others end up in the<br />
realm of grief. The wise and prudent yet very careful are the material for greatness. They<br />
themselves are happy and have the capacity to make others happy too. It is too late to act when the<br />
things have already gone wrong. If you can’t do this by yourself then try to imitate who are capable<br />
of doing it. Take the virtues of the virtuous and shed the vices. Another thing which he advises is<br />
that you should very subtly and without humiliating others get to know about them in details<br />
otherwise you may land up in troubles because of them. Such a man looks like any other but from<br />
within; he is extremely wise and knows all the things thoroughly. He knows the worth or the lack<br />
of it of everyone and behaves accordingly without harming them. He also knows how much<br />
importance is to be given to all and sundry.<br />
END OF <strong>THE</strong> FIRST SAMAS<br />
<strong>THE</strong> SECOND SAMAS – PRATYAYNIRUPAN (LEARNING ALL <strong>THE</strong> TIME)<br />
Shree Samarth requests the disciples who are leading family life to<br />
listen to him and understand whatever he is going to say. Our desires and lusts ask for something<br />
and our imagination builds mansions in thin air.<br />
We want, good food to eat, fine clothing etc. and also that everything<br />
should occur as per our wishes. It is a common experience that most of the times what we want<br />
doesn’t happen rather something contrary to that does. We see that some are happy whereas others<br />
aren’t. Those who are unhappy rather than trying to reason out the cause of their unhappiness<br />
blame their fate and destiny for that. This is utterly wrong. These people don’t do efforts in the<br />
correct manner and therefore they fail. This is entirely their fault but they refuse to accept it. They<br />
don’t know how they are and therefore are unable to predict about how others can be.<br />
One who fails to know what is the public opinion and what the public<br />
likes, behaves contrary to their expectations and therefore has to take the people on unnecessarily.<br />
Therefore it is essential to get to know the people who come in contact with you and to assess them<br />
and their intentions. It is also wrong to think that you are always right and others are always wrong.<br />
You should rather set an example for others to follow by your good behavior. You also shouldn’t<br />
stay at a place where the people don’t like you, come what may.<br />
One who behaves as he says becomes an idol for everyone, and then<br />
they don’t think what is right or wrong when he gives his verdict. Till the people understand what<br />
is your real worth you have to forgive them for their wrongdoings. You have to patiently wait till<br />
that time and when it arrives the people just almost blindly follow you. As a passing note Shree<br />
Samarth adds that it is very difficult indeed to keep everyone happy. You should never forget that<br />
you have to face what you do. If you make others happy you in fact increase your happiness and<br />
vice a versa. It is up to you to decide what you desire. He now tells us a very important thing which<br />
is a dilemma for many a Sadhak. If you are confronted with a vicious person and if you feel that