THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE NINTH SAMAS –UPADESH NIRUPAN (ABOUT PREACHING)
Everybody has to do karma which should be done in the best possible
manner and whenever there are problems while performing it one should remember the God. Very
deep thought and utmost wisdom should go into knowing the God. After knowing fully well the
ultimate God or the Parbrahma and then worship him.
By worshipping the God in some form we get closer to the inner soul.
The Sages, Saints and the Guru are the living examples of the inner soul. They come down on the
earth in the form of the bodies for the benefit of us. We worship them and that is why the worship
of the form reaches the Parbrahma. The Sages, Saints and the Guru are permanently there in the
form of not only the soul but the flame of the universe. It is the purest property. The inner soul and
the flame of the universe are the same.
The Gods reside inside this flame of the universe. These things are to
be experienced. The innermost core of the entire universe is made up of the pure conscious feeling.
This is Lord Vishnu who resides thus in all of us. He is not only the doer but is the one who enjoys
the fruits of the karma. All the things that we experience are because of the inner soul, to be more
precise the inner soul experiences all the things and we feel that we are experiencing them. The
feelings of the entire universe are same but we make differences because of our jaundiced view
which is because of the conglomerate. In this inner soul many universes are created and destroyed.
It is therefore also called as the supreme commander of the universe.
The inner soul despite having all these powers is still in the orbit of
the Maya as it has the properties and even experiences everything which is totally alien to the
Parbrahma. One has to go beyond it to know about the pure Brahma. First experience the real self
within you then experience the God present in the entire universe. Go even beyond this to
experience the Brahma. Once you are enlightened with this transcendental experience your
conviction about the temporary and the permanent never wavers. At that stage the knowledge gets
transformed into science.
Such a Sadhak who never loses the contact with the Parbrahma
completely gets over the conglomerate. He even loses the state of experience which is highly
essential to unify with the Parbrahma for there is no experience there. This stage which is devoid of
all is the altar of spirituality. First the experience, then the meaning of the experience, then the thing
implied by the experience and finally disappearance of all the feelings and the experiences are the
steps of Sadhana. Once the final step is reached then nothing remains to be achieved.
END OF THE NINTH SAMAS
THE TENTH SAMAS – NISPRUH VARTANUK (UNBIASED BEHAVIOR)
A wise man’s view is broad. Like the Atman he also remains with
everyone in their grief or happiness. The Sage should become totally like the Atman, almost like a
replica of it.
He is very popular but he never allows his popularity to impede his
work rather he avoids it. He is always in search of people who can do the right things for not only
themselves but for the society also. His followers try to know what goes on inside him but fail to
find it. He maintains that secrecy for the sake of others as he himself is devoid of any desires. He