THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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He should try to increase the limits of his work and then strive for excellence in that yet should never boast of anything. He should overlook the shortcomings of others and never talk about them. As far as possible he should try and forgive the vicious so that they would remain grateful to him. His behavior should be near ideal. He should set an example to his followers by doing seemingly impossible things. He should take care that his group remains intact in any given situation. He should never lose his composure even when under the mountain of problems. He should never unnecessarily engage in fruitless arguments. He should strive for the well being of the others. He should share the grief and happiness of the society, but he shouldn’t overdo it in the sense that if they fail to realize what he is enduring for them then they deserve what they are getting. There is nothing wrong in keeping away from the headstrong and the stubborn. He should be well read, have the capacity to work with all the possible wisdom, should be highly benevolent, never lose his composure and have the capacity to pacify others. If the vicious fail to improve then punish them in a way by which they will never know who punished them and never make it public that you punished them. The punishment also should be handed over through the others. In politics many a times secrecy is of utmost importance and that should be maintained whenever required. He should never ever be vindictive. He should be a very good judge of the humans. He should try and convert the evil elements to the best of his ability but if they don’t budge leave them to their destiny. But if they repent and really want to come back then he should assess if they are really honest and if they are, give them a chance to improve. The temperamental should be kept at a safe distance. Never tell about your plans to the coward and the idle. He shouldn’t accept the accolades coming his way and dedicate them to the society itself. Shree Samarth says that it is difficult to cover the whole gamut of the subject but he has tried to tell the gist of it. END OF THE FIFTH SAMAS THE SIXTH SAMAS – MAHANT LAKSHAN (SIGNS OF THE SAGE) The Sage should be the master in all sorts of good things that a common man does. He should have the knowledge of the self, politics and how to convince the people around him. Now Shree Samarth says how the Sage is. He knows, what to tell whom, how to make others happy, what is in store before hand, all the things because he has thoroughly thought over them many a times, which is the outcome of the time he spends in solitude which in turn is one of the advantages of the solitude. He first learns the things, behaves according to them and then only preaches. He pulls people out of difficulties through his wisdom. He helps the family men to learn the wisdom of discerning about what Atman is and what is not. He likes to work hard and never loses his composure in any sort of situation. He never runs away from any adversity. He knows how to tackle the most difficult of the situations and problems. He is involved in much good karma from outside but from within he never loses his unification with the Parbrahma. Despite being in everything he is not seen prominently in them yet he is the real force behind the people’s good karmas. He is the master of the art of being alien to everything despite being the source behind them. He preaches wisdom to all and tries his best to

impart knowledge to those who lack it. He has both types of knowledge, the knowledge as the common man knows it in its traditional sense and the knowledge of the Atman. The people preached by and helped by him remain grateful to him. The real Sage protects and maintains the ethicality, legality and morality of the society. He practices them and urges others to do the same. Shree Samarth says that such a man has immeasurable strength of mind and thus is the one upon whom the people bank at times of dire need. Lord Ram had all these qualities apart from the others and therefore the Sage should try and acquire as much of them as possible. THE END OF THE SIXTH SAMAS THE SEVENTH SAMAS – CHANCHAL NADI (THE MOMENTOUS RIVER) The original Maya is a flowing river which is invisible. Remembering it yields happiness, this is to be experienced. It originates in the mountain of the Brahma. It flows down forcefully. From micro and invisible Brahma it appears in the macro and visible universe. This power which maintains the universe has no time to rest; we can see its work but can’t see it. It has all the physical properties of any other river. Many of us flow with this river Maya and die, very few of us have the courage to swim against the tide and they get to experience the Brahma. Some get hit by the big stones in the river and some drown, thereby meaning that some went after the visible but had to face the war of duality where they got killed or some couldn’t handle the problems of the family life and died or some wasted the life because of their pride. Those who have the courage to swim against the tide turn inside themselves and then climb up the staircase of the micro where on each step they meet various fruitful things like the heaven, the abode of the Lords and then finally the Brahma. At the origin of this river the water is utmost pure but highly instable and therefore able to flow. It is called the Lord Water. The original Maya before being affected by the elements and the properties is almost in the form of the Brahma and therefore this purity of the water. This river is the biggest known ever which traverses the entire universe for the simple fact that it is the original Maya. The really knowledgeable consider it as the God as it is like him, omnipresent, most powerful. If we consider that there are many utensils containing water and the water in some of them spills. The utensils are the live forms, the water is the Maya and spilling over of the water is vanishing of the Maya. This happens with those who have the knowledge of the self. In his body there is nothing but his original form whereas others continue to carry Maya with them and hence remain entangled in it. The Maya which Shree Samarth is describing here in the form of water or the river is salty, sweet or dirty which signify the three properties. It mingles completely with anything and everything, meaning thereby that the power of the real form inside you is at its basic level and expresses itself depending upon what it occupies. It becomes virtuous or vicious as the case may be. To understand this power of the real form we ought to have its blessings (The Guru’s blessings). When we understand this we come very close to the ultimate truth. This river has unlimited water so much so that we are confused whether it is a river or a big lake. Yet both are

He should try to increase the limits of his work and then strive for<br />

excellence in that yet should never boast of anything. He should overlook the shortcomings of<br />

others and never talk about them. As far as possible he should try and forgive the vicious so that<br />

they would remain grateful to him. His behavior should be near ideal. He should set an example to<br />

his followers by doing seemingly impossible things. He should take care that his group remains<br />

intact in any given situation. He should never lose his composure even when under the mountain of<br />

problems. He should never unnecessarily engage in fruitless arguments. He should strive for the<br />

well being of the others. He should share the grief and happiness of the society, but he shouldn’t<br />

overdo it in the sense that if they fail to realize what he is enduring for them then they deserve what<br />

they are getting. There is nothing wrong in keeping away from the headstrong and the stubborn. He<br />

should be well read, have the capacity to work with all the possible wisdom, should be highly<br />

benevolent, never lose his composure and have the capacity to pacify others.<br />

If the vicious fail to improve then punish them in a way by which<br />

they will never know who punished them and never make it public that you punished them. The<br />

punishment also should be handed over through the others. In politics many a times secrecy is of<br />

utmost importance and that should be maintained whenever required. He should never ever be<br />

vindictive. He should be a very good judge of the humans. He should try and convert the evil<br />

elements to the best of his ability but if they don’t budge leave them to their destiny. But if they<br />

repent and really want to come back then he should assess if they are really honest and if they are,<br />

give them a chance to improve.<br />

The temperamental should be kept at a safe distance. Never tell about<br />

your plans to the coward and the idle. He shouldn’t accept the accolades coming his way and<br />

dedicate them to the society itself. Shree Samarth says that it is difficult to cover the whole gamut<br />

of the subject but he has tried to tell the gist of it.<br />

END OF <strong>THE</strong> FIFTH SAMAS<br />

<strong>THE</strong> SIXTH SAMAS – MAHANT LAKSHAN (SIGNS OF <strong>THE</strong> SAGE)<br />

The Sage should be the master in all sorts of good things that a<br />

common man does. He should have the knowledge of the self, politics and how to convince the<br />

people around him.<br />

Now Shree Samarth says how the Sage is. He knows, what to tell<br />

whom, how to make others happy, what is in store before hand, all the things because he has<br />

thoroughly thought over them many a times, which is the outcome of the time he spends in solitude<br />

which in turn is one of the advantages of the solitude.<br />

He first learns the things, behaves according to them and then only<br />

preaches. He pulls people out of difficulties through his wisdom. He helps the family men to learn<br />

the wisdom of discerning about what Atman is and what is not. He likes to work hard and never<br />

loses his composure in any sort of situation. He never runs away from any adversity. He knows<br />

how to tackle the most difficult of the situations and problems. He is involved in much good karma<br />

from outside but from within he never loses his unification with the Parbrahma.<br />

Despite being in everything he is not seen prominently in them yet he<br />

is the real force behind the people’s good karmas. He is the master of the art of being alien to<br />

everything despite being the source behind them. He preaches wisdom to all and tries his best to

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