THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
whereas the only permanent thing, the Parbrahma has neither beginning nor an end. You have to use your wisdom to understand these things. Although the temporary has an end it is so much visible all over all the time that despite having the knowledge of the permanent, one tends to be engulfed in the inviting web of the temporary. One has to imbibe in himself that in the Parbrahma there is no place for any doubts, illusions and imaginations which are there only in the temporary forms. All the temporary is the creation of the Maya and hence destructible. The eight pronged nature and the micro form of nature take the form of innumerable macro things which we daily see in the universe. These things are astonishing and amusing yet untrue. They include the live forms including the humans, the non living forms and others. The humans having superior brain developed languages to understand others’ feelings. Thereafter the humans progressed very rapidly through the great civilizations and religions which taught them the morals and ethics. The society then thrived on the traditions laid down by a handful of good people in it. At the same time the human life started becoming more and more complicated with differences of opinions. Untrue and illusory thoughts started to gain an upper hand. The common man usually follows the way of life which according to the society is correct at that given point of time. If that basis itself is wrong the whole society is in danger of going astray and harming itself. Shree Samarth says that what we see today is an example of this. Today’s society is not only following the wrong path of behavior but also is wrong in its thinking. In such a situation there has to be a strong person to turn the tide and take the society on the correct path. There is a plethora of Gods and their importance is unnecessarily increasing along with the so called religious scriptures which are mended in accordance with the needs of those who want to mislead the society towards their ends. Nobody seems to know which the real God is and hence it has become a sort of free for all situation. This is nothing but an utterly idiotic and chaotic situation not only from the religious point but from the social aspect also. The common man is blindly following this corrupted religion and is totally in the grasp of those selfish religious people who have nothing to do with either the religion or the good of the people. The whole society is on the brink of disaster. (It is pertinent to note that what Shree Samarth said in the 17 th century is exactly applicable to today’s society too!) The people worship many types of so called Gods. Amongst them are, the Gods made from the earth or the metals, they believe in the reincarnation of all kinds of Gods, some feel that the soul is the God, some think that the soul of the universe which runs it is the God or some have faith in the knowledgeable prudent soul which is witness to all this. There are very few if at all any who worship the real God, the Parbrahma. Those who believe in the knowledgeable prudent soul, which is witness to all this come close to the Parbrahma but fail to reach it, if they aren’t properly guided. They should realize that the state of being a witness to all this comes to it through the eight pronged nature and hence is like the nature which is a creation of the Maya and hence is untrue. They should apply their wisdom to realize that the mere, sheer and the pure existence of the Parbrahma without any properties is the real thing. Those who worship the duality of Maya are naturally bound to be engulfed by some fear or the other, some unhappiness or the other, some grief or the other whereas those who worship the Parbrahma unconditionally become the Parbrahma himself devoid of unhappiness, grief, fear to name some of the worries and on the contrary remain in total bliss till eternity and beyond it. Thus those who know and worship the permanent are the Saints, Sages and the Guru. Therefore Shree Samarth tells us that we should follow the bodily rules from without but from within should always be in contact with the Parbrahma. In short you should behave like any
common man but without harming anyone yet deep inside you should be constantly unified with the Parbrahma. END OF THE SECOND SAMAS THE THIRD SAMAS – SHIKVAN NIRUPAN (ABOUT PREACHING) One gets the human life form after having gone through many subordinate forms. One should always remember this and behave morally and ethically with the purest of hearts. He should pay all the attention to the family life without absolute involvement in it and along with that study spirituality wholeheartedly. If you are able to maintain a fine balance between these two then you will definitely succeed in both. As a child you know very little about life and its vagaries, during the young years one spends a lot of time in fulfilling his desires and lusts and during old age one is apt to suffer from disease/s. In this manner the three phases of life are engulfed by either lack of knowledge or by your lusts, desires or the diseases. There is very little time left for spending if any for the sake of getting closer to the God. There are so many problems in life that trying to find out the solutions for them takes all of your time. One sees death many times yet never tries to imagine about his own death and despite experiencing the temporariness of all the things tries in vain to convince himself that the bad phases will go and the good times will last forever. The outcome of all this is that by the time he realizes the truth the time is over for him and then he has to face the grief in the hell, for the simple reason that he failed to pay attention to what he was doing during his lifetime. Shree Samarth says that you shouldn’t do like this and rather behave thoughtfully and with the application of wisdom which would serve the dual purpose of succeeding in the family life as well as the spiritual one. Idleness is very easy to follow and therefore most of us prefer that forgetting that working constantly may give you lot of pain in the beginning yet the harvest you reap out of that is rich. Therefore you should win over the idleness and indulge in constant work which will definitely yield rich dividends. Shree Samarth then tells how to lead the life. Get early in the morning, perform the morning chores, read important things and try to remember them by heart, then worship the God, have your breakfast, start doing your daily routine work which is earning your bread, be nice to all the people and talk in a sweet manner, be very careful in your day to day and time to time dealings otherwise you can be deceived by even a child. There is no forgiveness in this world for even the inadvertent mistakes and therefore it is important to be wise all the time than to repent afterwards. Your attention should be constantly devoted to your work all the time. Then in the noon have your lunch, read again, discuss with your knowledgeable peers and then in loneliness study many things which are important for you. If you behave like this there are greater chances that you will become a wise man otherwise you come to be known as a fool. Seeing the others enjoy everything is the sign of fools. The greatest fortune is not to waste a single moment of your life. Your personality should be multifaceted and you must have all the knowledge required for whatever you are doing for earning your bread. You should never beg for anything, rather you should be benevolent enough to help others who are in distress. You should always spend your energy for a good cause.
- Page 107 and 108: Sadhak or the Siddha, knowing fully
- Page 109 and 110: is total lack of it. The power rema
- Page 111 and 112: transcendental. It is so near us an
- Page 113 and 114: experience the Brahma while listeni
- Page 115 and 116: END OF THE SIXTH SAMAS THE SEVENTH
- Page 117 and 118: the seeker or the Sadhak unifies wi
- Page 119 and 120: THE EIGHTH SAMAS - SHRAVAN NIRUPAN
- Page 121 and 122: He sees the Brahma all over and is
- Page 123 and 124: all the adjectives fall miserably s
- Page 125 and 126: without any properties. Maya being
- Page 127 and 128: The five nano basic elements at the
- Page 129 and 130: whatever that the Saints preach and
- Page 131 and 132: wastes this life wherein he has bee
- Page 133 and 134: the Guru preach and never ever doub
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- Page 137 and 138: without any tendencies, without any
- Page 139 and 140: THE FOURTH SAMAS - JANPANNIRUPAN (D
- Page 141 and 142: after the origin of the original Ma
- Page 143 and 144: matters. The gist of what Shree Sam
- Page 145 and 146: then you don’t have to imagine an
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- Page 149 and 150: the utmost pure conscious feeling r
- Page 151 and 152: the power of the God then you shoul
- Page 153 and 154: You have to completely unify with i
- Page 155 and 156: 3. In other types of knowledge the
- Page 157: without waiting for this destructio
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- Page 163 and 164: impart knowledge to those who lack
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- Page 167 and 168: Therefore Shree Samarth says that o
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- Page 171 and 172: stars. From the hot wind were forme
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- Page 177 and 178: urnt out. Then horribly torrential
- Page 179 and 180: If the micro meaning emanates from
- Page 181 and 182: The same soul is inside everyone bu
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- Page 185 and 186: properties, Sadhana and the path to
- Page 187 and 188: The God is his who likes to listen
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- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
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- Page 197 and 198: explain anything. It can’t even e
- Page 199 and 200: Without the presence of this knowle
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- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
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common man but without harming anyone yet deep inside you should be constantly unified with<br />
the Parbrahma.<br />
END OF <strong>THE</strong> SECOND SAMAS<br />
<strong>THE</strong> THIRD SAMAS – SHIKVAN NIRUPAN (ABOUT PREACHING)<br />
One gets the human life form after having gone through many<br />
subordinate forms. One should always remember this and behave morally and ethically with the<br />
purest of hearts. He should pay all the attention to the family life without absolute involvement in it<br />
and along with that study spirituality wholeheartedly. If you are able to maintain a fine balance<br />
between these two then you will definitely succeed in both.<br />
As a child you know very little about life and its vagaries, during the<br />
young years one spends a lot of time in fulfilling his desires and lusts and during old age one is apt<br />
to suffer from disease/s. In this manner the three phases of life are engulfed by either lack of<br />
knowledge or by your lusts, desires or the diseases. There is very little time left for spending if any<br />
for the sake of getting closer to the God. There are so many problems in life that trying to find out<br />
the solutions for them takes all of your time. One sees death many times yet never tries to imagine<br />
about his own death and despite experiencing the temporariness of all the things tries in vain to<br />
convince himself that the bad phases will go and the good times will last forever. The outcome of<br />
all this is that by the time he realizes the truth the time is over for him and then he has to face the<br />
grief in the hell, for the simple reason that he failed to pay attention to what he was doing during<br />
his lifetime. Shree Samarth says that you shouldn’t do like this and rather behave thoughtfully and<br />
with the application of wisdom which would serve the dual purpose of succeeding in the family life<br />
as well as the spiritual one.<br />
Idleness is very easy to follow and therefore most of us prefer that<br />
forgetting that working constantly may give you lot of pain in the beginning yet the harvest you<br />
reap out of that is rich. Therefore you should win over the idleness and indulge in constant work<br />
which will definitely yield rich dividends.<br />
Shree Samarth then tells how to lead the life. Get early in the<br />
morning, perform the morning chores, read important things and try to remember them by heart,<br />
then worship the God, have your breakfast, start doing your daily routine work which is earning<br />
your bread, be nice to all the people and talk in a sweet manner, be very careful in your day to day<br />
and time to time dealings otherwise you can be deceived by even a child. There is no forgiveness in<br />
this world for even the inadvertent mistakes and therefore it is important to be wise all the time than<br />
to repent afterwards. Your attention should be constantly devoted to your work all the time. Then in<br />
the noon have your lunch, read again, discuss with your knowledgeable peers and then in loneliness<br />
study many things which are important for you. If you behave like this there are greater chances<br />
that you will become a wise man otherwise you come to be known as a fool. Seeing the others<br />
enjoy everything is the sign of fools. The greatest fortune is not to waste a single moment of your<br />
life. Your personality should be multifaceted and you must have all the knowledge required for<br />
whatever you are doing for earning your bread. You should never beg for anything, rather you<br />
should be benevolent enough to help others who are in distress. You should always spend your<br />
energy for a good cause.