THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

without waiting for this destruction to physically occur, the really wise knowledgeable can destroy
the visible with the use of their wisdom which also has been told earlier.
There are only two principles, the utterly still and the unstill. The
doer in case of the unstill is also in the state of instability yet despite that it is without any karma.
The contradiction being explained by the fact that, although it induces the forms to perform karmas
it doesn’t stick to them, as has been explained by Shree Samarth earlier.
It is nothing but the soul which can do anything that we can
experience. Despite this it also vanishes into the Parbrahma at the time of the final destruction. It
being present in everything the wise are able to see it in all the forms. The power which makes all
the doings of the forms possible is the flame of the universe. It is in the micro form yet it protects
the macro bodies and makes them realize the feelings of happiness and grief. When it is present
thus in the form of the micro conscious feeling form it is known as the witness to all or the inner
soul. Then Shree Samarth gives many traditional names used for it.
The disease in the Parbrahma is the original Maya and the disease in
the Maya is the flame of the universe which gives rise to all other diseases therefore it can’t be
equated with the Parbrahma. To know about the Parbrahma one has to wisely separate the still from
the unstill, the truth from the untruth and the permanent from the temporary. All that is unstill and
is diseased by instability is subject to destruction and the only thing (The Parbrahma) which still
isn’t subject to destruction.
The live forms have properties which have to be vanquished for
attaining the Parbrahma. The major path to do this is using the innate wisdom. The real knowledge
that we gain becomes the science when we actually experience it when the mind finally comes to
rest. The key to all this is to leave the properties behind and go beyond them which is possible only
with the guidance and the blessings of the Guru. You listen to his preaching first, then with
unflinching faith think deeply over it. Then you are able to separate out the filtrate. The best thing
is to constantly and perseveringly think about the preaching of the Guru and nothing else which is
the sure way of getting the enlightening experience of the transcendental.
Getting unified with the Parbrahma forever is the highest form of
Mukti. At that stage nothing else can reach to disturb you. Unifying with it is nothing but keeping
an eye on the thing, which isn’t visible. When the unification lasts forever despite the fact that the
visible created by Maya is constantly around you it is known as the highest kind of the Samadhi.
Thus we have been able to prove the theorem that once you unify
with the Parbrahma you get the ultimate bliss as nothing can affect you. When the theorem has
been proved we can use the hypotheses wherever needed as a reference standard.
END OF THE FIRST SAMAS
THE SECOND SAMAS – CHATWARDEVNIRUPAN
(ABOUT THE FOUR TYPES OF GOD)
All the people in the universe are involved in the temporary things.
One in a million tries to filter out the permanent thing who like that thing is extremely decisive,
unaffected by happiness as well as grief and becomes permanent himself.
The temporary breeds temporary and maintains it too. All the
happenings in this universe are temporary. The temporary being instable can never survive for long