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THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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forms. He further explains that what the serpent sees is exactly what the frog does. In short<br />

whatever is felt by the organs and interpreted by any live form is the same. This is highly surprising<br />

but is nonetheless true to the hilt (This has been proved by the modern science too). Whether<br />

someone likes one thing and the other dislikes it depends upon the bodily interpretations yet the<br />

feelings of the mind are virtually alike. Those who dislike something know deep inside that it is<br />

good but yet he abhors it because he knows that he can’t get it! Shree Samarth says that the feelings<br />

of the minutest life forms to the Lord Brahma are the same!<br />

The intellect is the mixture of the feelings and lack of it and it is the<br />

part of the Parbrahma in the life form. The Parbrahma thus expresses itself in all the live forms.<br />

Finally Shree Samarth says that don’t accept it just because I am saying it. Experience it and I am<br />

sure yours will be the same as mine.<br />

END OF <strong>THE</strong> FIRST SAMAS<br />

<strong>THE</strong> SECOND SAMAS – DEHAASHANKA (DOUBTS)<br />

The disciples say that it is said that the God is in your body but we<br />

don’t experience him in our bodies. It is also said that the three great Lords are responsible for<br />

creation, maintenance and destruction. We are unable to see the evidence for this neither do we see<br />

them anywhere let alone the body. You have said that these Gods have been created by the Maya<br />

but we haven’t yet understood who has created the Maya. The creators of the religious scriptures<br />

say that the original Maya created the universe and also the three properties which acquired the<br />

form of the three great Lords. Yet when asked if they have experienced all this they sidetrack the<br />

issue. To go after something which can’t be experienced, yields frustration and nothing else.<br />

If we say that the Gods created the Maya then it is the other way<br />

round whereas if we say that the Maya created the Maya then it sounds utterly foolish.<br />

It is not possible that the five basic elements created the Maya for the<br />

simple reason that the elements are present in the Maya. We can’t say that the Parbrahma created<br />

the Maya as the Parbrahma is the only thing without any karma. On top of all this the fact remains<br />

that the Maya itself is an illusion.<br />

The Vedas are made of words which originated from the Om which<br />

can’t express itself without a body and body can’t be formed without another body. The questions<br />

which arise are from where the Vedas originated, how the bodies were created and from where did<br />

the Gods came into visible existence.<br />

Shree Samarth says that doubts raised by the disciples really are<br />

worth consideration and it is also true that there is contradiction between what the religious<br />

scriptures say and what a common man experiences. Thus the doubts merit explanation. He further<br />

says that the religious scriptures put forth hypothesis but don’t prove it; he will try to keep the<br />

religious scriptures unharmed and yet explain about the doubts in the next samas.<br />

END OF <strong>THE</strong> SECOND SAMAS

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