THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
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forms. He further explains that what the serpent sees is exactly what the frog does. In short<br />
whatever is felt by the organs and interpreted by any live form is the same. This is highly surprising<br />
but is nonetheless true to the hilt (This has been proved by the modern science too). Whether<br />
someone likes one thing and the other dislikes it depends upon the bodily interpretations yet the<br />
feelings of the mind are virtually alike. Those who dislike something know deep inside that it is<br />
good but yet he abhors it because he knows that he can’t get it! Shree Samarth says that the feelings<br />
of the minutest life forms to the Lord Brahma are the same!<br />
The intellect is the mixture of the feelings and lack of it and it is the<br />
part of the Parbrahma in the life form. The Parbrahma thus expresses itself in all the live forms.<br />
Finally Shree Samarth says that don’t accept it just because I am saying it. Experience it and I am<br />
sure yours will be the same as mine.<br />
END OF <strong>THE</strong> FIRST SAMAS<br />
<strong>THE</strong> SECOND SAMAS – DEHAASHANKA (DOUBTS)<br />
The disciples say that it is said that the God is in your body but we<br />
don’t experience him in our bodies. It is also said that the three great Lords are responsible for<br />
creation, maintenance and destruction. We are unable to see the evidence for this neither do we see<br />
them anywhere let alone the body. You have said that these Gods have been created by the Maya<br />
but we haven’t yet understood who has created the Maya. The creators of the religious scriptures<br />
say that the original Maya created the universe and also the three properties which acquired the<br />
form of the three great Lords. Yet when asked if they have experienced all this they sidetrack the<br />
issue. To go after something which can’t be experienced, yields frustration and nothing else.<br />
If we say that the Gods created the Maya then it is the other way<br />
round whereas if we say that the Maya created the Maya then it sounds utterly foolish.<br />
It is not possible that the five basic elements created the Maya for the<br />
simple reason that the elements are present in the Maya. We can’t say that the Parbrahma created<br />
the Maya as the Parbrahma is the only thing without any karma. On top of all this the fact remains<br />
that the Maya itself is an illusion.<br />
The Vedas are made of words which originated from the Om which<br />
can’t express itself without a body and body can’t be formed without another body. The questions<br />
which arise are from where the Vedas originated, how the bodies were created and from where did<br />
the Gods came into visible existence.<br />
Shree Samarth says that doubts raised by the disciples really are<br />
worth consideration and it is also true that there is contradiction between what the religious<br />
scriptures say and what a common man experiences. Thus the doubts merit explanation. He further<br />
says that the religious scriptures put forth hypothesis but don’t prove it; he will try to keep the<br />
religious scriptures unharmed and yet explain about the doubts in the next samas.<br />
END OF <strong>THE</strong> SECOND SAMAS