THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

then you don’t have to imagine anything. You become the Siddha, the Mukta who doesn’t have the
binding of the Sadhana also let alone any other things.
Life continues in the live form, your real form remains as the soul
and the Maya is all over with its plethora of illusions. We feel that all of these are there and also
that I am there. The one who searches and finds out what is really and truthfully present on all the
counts is the really knowledgeable, all others lack the knowledge and hence suffer the
consequences. During this sojourn you have to go very methodically while dissecting out and
discarding the elements and the properties and their creations. The really knowledgeable searches
himself, the real form hidden inside him and the Maya. He finally and practically experiences that
his pride, the Maya and all its creations are all absolutely untrue and the only truth is the
Parbrahma.
It has been told many times by Shree Samarth that all visible is
diseased by Maya and hence untrue. Once you discard it what remains is the purest knowledge of
the self. When one goes further he gets the enlightening experience that he is the Atman which is
all pervading. In spiritualism the seeker finally becomes the sought which is never the case in any
other type of knowledge. Thence such a knowledgeable person has no reason to run after any other
type of knowledge as all other types of knowledge imaginable are a part and parcel of his immense
knowledge about the self and that he is the Atman. There is no karma for him, no doubts and even
no thoughts. He is beyond anything imaginable. He isn’t bound by anything. Shree Samarth finally
tells that such a person is out of the orbits of the basic elements and the properties and as he has
finally become the sought after Parbrahma he is not amenable to description which in itself is
subject to duality which is contrary to him. He started with worship and finally becomes the
worshipped!
END OF THE TENTH SAMAS
END OF THE NINTH DASHAK
THE TENTH DASHAK – JAGAJJOTINAM (THE FLAME OF CONSCIOUS FLAME)
THE FIRST SAMAS – ANTAHKARANEKNIRUPAN
(EXPLANATION OF THE UNIQUENESS OF THE FEELING OF ALL)
The disciples ask Shree Samarth if the inner feeling/s of all is same to
which he answers that they should indeed believe it without any doubt as it is his own experience.
The disciples again ask that if it is the case then why all behave in a different way all the time. This
is the practical experience of one and all. No one is like anyone else which in fact should be the
case if your saying is to be believed.
The feeling is a natural force which sustains the live forms. It may act
in opposite ways in two live forms at the same time like a serpent feels like biting a frog and the
frog feels that it should run away from it. Shree Samarth says that both have the feeling which
emanates from the same thing, which here is to sustain their life. The basic force from which this
feeling emanates being the same we can say that their feelings are the same though they look
absolutely opposite to the one with a myopic view. Thus the art of feeling is the same in all the live