THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE NINTH SAMAS – SANDEHVARAN (EXPLAINING THE MOOT POINT)
The disciples ask that when the Parbrahma is the most micro thing
and is unbreakable how different things in this universe were formed from it? How is it possible
that the Parbrahma is in everything in the universe and the universe is also in the Parbrahma when
these are two totally different and unrelated things which is obvious from anyone’s experience?
Shree Samarth says that the disciples should first understand the form
of this universe. He says that for this one has to understand the basic elements which form the
universe. The sky is the only one which comes nearest to the Parbrahma but it can be seen.
Otherwise it is in everything and is without most of the properties. Till we imagine and see things
by remaining different from them all that is seen is nothing but the sky. The sky is the part of the
Parbrahma inside all the things. All the other four elements originate from the sky and dissolve in
it.
The truthful thing is the most still at any given time. We see
something touching it and then vanishing which really speaking doesn’t touch it but it is our
illusion and lack of knowledge about the truth which lead to each other.
The illusion shows us everything but after deep thought we find
nothing there and therefore how to call this universe full of illusions as the truth? Illusion can’t
break another illusion and hence is untrue. Thence the universe is untrue. Whatever happens there
has to be then the greatest of all illusions.
Seen from the point of view of the Parbrahma this universe is almost
invisible. You can also experience it if you can extend the boundaries of your intellect. Your
intellect has to broaden to an extent where it will finally vanish. When does it happen? When you
bid adieu to your conglomerate you become unified with the Parbrahma and then this universe
ceases to exist for you. All this is definitely not easy but can be made comparatively easy by the
application of your wisdom with the blessings of the Guru. Then you don’t have to run after the
Moksha. You just have to filter out the untrue things one by one and finally the only truth that is the
Parbrahma remains. There is then no place for space or time. You yourself become the
transcendental.
Finally Shree Samarth says that I have told you from my own
experience which you can also do by the use of wisdom which can decide what is real and what
isn’t. For this you have to follow the path preached by your Guru. Once you are in a constant state
of yearning for the final truth you will have the enlightening experience of the transcendental and
finally you will remain in that state of Samadhi forever with the blessings of your Guru.
END OF THE NINTH SAMAS
THE TENTH SAMAS – STHITINIRUPAN (EXPLAINING THE DESIRED STATE)
The stage at which one is on the path of spiritualism can be gauged
by knowing what is going on inside him rather than what he is and looks like from outside. In day
to day life living lavishly will be praised but in spiritualism it has no importance whatsoever. There
it is important to be faithful to the Atman.
Without the knowledge of the self the life is futile. The conglomerate
is utterly useless. You have to know the real you, the Atman inside you otherwise you are doomed
notwithstanding your position or so called status in the society. Once you really know what you are