THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
The really knowledgeable is able to separate the real thing from the unreal which those bound by the conglomerate are unable to do. Saying that whatever is there in the universe is there in the mind body intellect conglomerate too is easy but without proof it seems foolish. It is a jungle of imagination full of unproven hypotheses where those with the lack of knowledge shouldn’t enter. Shree Samarth says that all the so called Gods except the real one are also imaginary. You have to be very careful while examining the scriptures or the sayings of the pundits and accept only those things which can be proved. The questions like who created Lord Brahma, Lord Vishnu, Lord Mahesh and the all pervading time have to be answered and till they remain unanswered only the lack of knowledge will surface. After giving this preamble Shree Samarth then tells us what is really meant by whatever is there in the universe is there in the mind body intellect conglomerate too. The entire universe is made up of the five basic elements which constitute the human body too. If you think and experiment over it you can prove it. This can be thought over deeply and proven by the Saints and the Guru who have experienced it themselves. They know the full intricacies of the interplay of the five basic elements that occurs in the universe including all the living and the nonliving and therefore are the proven authorities to talk on this which can be believed as they have been witness to all of them. It is therefore a sign of wisdom to listen to their preaching and accept it. END OF THE FIFTH SAMAS THE SIXTH SAMAS – GUNNIRUPAN (ABOUT THE VIRTUES) The Parbrahma is like the sky. The way wind originates from the sky the original Maya emanates from the Parbrahma. The original Maya contains all the basic elements and the three properties. The truthfulness is the feeling, some of the feeling and some of the lack of it signify vices wherein there is a mixture of the knowledge and the lack of it and complete ignorance is the worst property which is the ultimate lack of knowledge. The feeling or the consciousness in the original Maya comes from the feeling or the consciousness in the universe which represents the ultimate knowledge. Consciousness and the real knowledge are inseparable entities. The three properties reside inside the Maya which is in the form of wind in a secret way. They manifest themselves when the Maya with properties appears. After this the universe is created. The first word, the Om or the Logos is created at the same time. The diseased form of the original Maya consists of the five elements and the three properties. At the place of the Parbrahma there is neither the knowledge nor the lack of it. In the original Maya there is the conscious feeling that I am the Brahma which signifies the presence of the knowledge which leads to the expression of the fact that it also signifies the lack of knowledge. If the original Maya hadn’t been there the Parbrahma wouldn’t have had the conscious feeling of knowledge. This is all because of the wind which precipitates the conscious feelings for the simple reason that without the wind which makes things move there would be total stillness let alone feelings. We are in the habit of thinking that something originated from something else at a specific time which is not applicable to the transcendental. Therefore when we are thinking about the origin of these things it is wrong to apply the scale of time as time originated
after the origin of the original Maya. In the beginning the basic elements and the properties are in the micro invisible form which take on the macro visible form and hence can be seen separately. Here we can say that one originated from the other. The basic reason for all this is the wind. From it originates the luminescence and the fire. From the fire the water is formed which in turn leads to the formation of the earth. Here one shouldn’t forget that consciousness is the sign of life and the purposeful movements are the signs of the consciousness. All the play and the interplay of the basic elements go on because of the conscious feelings or the lack of them. All this can be seen or remains unseen depending upon the vision of the person (The knowledge). We have already seen that all the elements are intermixed yet are distinct. Same is true with the conscious feeling which is there all the time in all the elements. Shree Samarth again says that all that is required to understand this is minute and deep thinking. Shree Samarth now tells about the origin of the universe. The Parbrahma gave rise to the original Maya which led to Maya with properties. From the properties originated the five basic elements which led to the formation of the entire universe. The five basic elements are an expression of the conscious feeling. Another name for this conscious feeling is the ultimate power. The Sadhak should never forget that all the happenings in the entire universe are because of the supreme and ultimate power. When the conscious feeling is in the live form it is called as life and when it envelopes the entire universe it is known as the God. Any pure, unadulterated and infinite conscious feeling is nothing but the Parbrahma. This also explains how the Parbrahma is omnipresent. The sky is a void and is experienced as a different thing whereas the Parbrahma isn’t experienced as anything different. The sky if at all becomes invisible and without any properties can be the closest thing to the Parbrahma. In the nature we see that many things can be formed from one which amuses us but there is really no cause for amusement as everything is formed from the elements and the properties. Yet it remains the fact that so many diverse things are really formed from only the five basic elements and the three properties. This mind boggling creation is that of the Maya with the properties. One has to understand it and then go beyond it with the application of wisdom. Then you will find the Parbrahma with which you should unify and continue to worship. END OF THE SIXTH SAMAS THE SEVENTH SAMAS – VIKALPANIRSHAN (REMOVING THE UNNECESSARY IMAGINATIONS) In the beginning there is the macro conglomerate which includes the conscious feelings, mind, intellect and the pride. The thought of the knowledge goes here. The same is true with the universe. Therefore in the original Maya there is the feeling of I am the Brahma. The disciples raised the question that if the macro hadn’t been created there wouldn’t have been any place for the conscious feeling and therefore would you kindly tell us the chronology? Shree Samarth says that first a live form is born and then it creates its own habitat. In the same vein the first thing is the micro one leading to the visible macro. The disciples then ask Shree Samarth to tell about birth and death. Who gives birth to whom? Who takes birth after death? How is this experienced? It is said that
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The really knowledgeable is able to separate the real thing from the<br />
unreal which those bound by the conglomerate are unable to do. Saying that whatever is there in the<br />
universe is there in the mind body intellect conglomerate too is easy but without proof it seems<br />
foolish. It is a jungle of imagination full of unproven hypotheses where those with the lack of<br />
knowledge shouldn’t enter. Shree Samarth says that all the so called Gods except the real one are<br />
also imaginary. You have to be very careful while examining the scriptures or the sayings of the<br />
pundits and accept only those things which can be proved. The questions like who created Lord<br />
Brahma, Lord Vishnu, Lord Mahesh and the all pervading time have to be answered and till they<br />
remain unanswered only the lack of knowledge will surface.<br />
After giving this preamble Shree Samarth then tells us what is really<br />
meant by whatever is there in the universe is there in the mind body intellect conglomerate too. The<br />
entire universe is made up of the five basic elements which constitute the human body too. If you<br />
think and experiment over it you can prove it. This can be thought over deeply and proven by the<br />
Saints and the Guru who have experienced it themselves. They know the full intricacies of the<br />
interplay of the five basic elements that occurs in the universe including all the living and the<br />
nonliving and therefore are the proven authorities to talk on this which can be believed as they have<br />
been witness to all of them. It is therefore a sign of wisdom to listen to their preaching and accept<br />
it.<br />
END OF <strong>THE</strong> FIFTH SAMAS<br />
<strong>THE</strong> SIXTH SAMAS – GUNNIRUPAN (ABOUT <strong>THE</strong> VIRTUES)<br />
The Parbrahma is like the sky. The way wind originates from the sky<br />
the original Maya emanates from the Parbrahma. The original Maya contains all the basic elements<br />
and the three properties. The truthfulness is the feeling, some of the feeling and some of the lack of<br />
it signify vices wherein there is a mixture of the knowledge and the lack of it and complete<br />
ignorance is the worst property which is the ultimate lack of knowledge.<br />
The feeling or the consciousness in the original Maya comes from the<br />
feeling or the consciousness in the universe which represents the ultimate knowledge.<br />
Consciousness and the real knowledge are inseparable entities. The three properties reside inside<br />
the Maya which is in the form of wind in a secret way. They manifest themselves when the Maya<br />
with properties appears. After this the universe is created. The first word, the Om or the Logos is<br />
created at the same time.<br />
The diseased form of the original Maya consists of the five elements<br />
and the three properties. At the place of the Parbrahma there is neither the knowledge nor the lack<br />
of it. In the original Maya there is the conscious feeling that I am the Brahma which signifies the<br />
presence of the knowledge which leads to the expression of the fact that it also signifies the lack of<br />
knowledge. If the original Maya hadn’t been there the Parbrahma wouldn’t have had the conscious<br />
feeling of knowledge. This is all because of the wind which precipitates the conscious feelings for<br />
the simple reason that without the wind which makes things move there would be total stillness let<br />
alone feelings.<br />
We are in the habit of thinking that something originated from<br />
something else at a specific time which is not applicable to the transcendental. Therefore when we<br />
are thinking about the origin of these things it is wrong to apply the scale of time as time originated