THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE FOURTH SAMAS – VIMALBRAHMANIRUPAN
(EXPLAINING THE PUREST BRAHMA)
The Brahma is purer than the sky, as empty as it, without any form or
limits and bigger than anything imaginable. It occupies everything in the universe. There is no
place or thing in the universe or beyond it where you will not find the Brahma. It doesn’t end
anywhere and thus no one can pass across it. It is somewhat akin to going beyond the sky. It is
constantly with us from birth till death and yet is hidden because of our own lack of knowledge.
We see and understand the illusory universe created by the Maya who in turn is a creation of the
Brahma but we can’t see the creator of the entirety for the same reason cited above. Shree Samarth
says that just as the sky becomes hazy with the clouds to our eyes when in fact there is no change in
the sky, the Brahma also is hazy for most of us because of our ignorance.
The really knowledgeable know that all the visible is like a dream
and hence untrue and we who don’t have that knowledge consider the visible (Which in fact is a
dream) as the truth. We can also go beyond this visible and unify with the Brahma but the condition
for this is, we should have that enlightenment of the real self by the blessings of the Guru and by
doing the Sadhana as per the Guru’s orders.
Shree Samarth says that the Brahma is in everything in this universe
and the universe is but a small part of it. It is impossible to measure the whole spectrum of the
Brahma. It is the most immovable formless form. Although it is stuck to all the things and therefore
to the five basic elements still it is different from them. It is the invisible thing in all that is visible.
Shree Samarth again tells what he has repeated often that the real
Brahma is beyond any description. Mother Shruti tries to explain it by saying that it is like the all
pervading sky but she herself says that this simile isn’t proper because ultimately the sky is a
visible form of the ultimate nothingness the big zero. Some say that it is like the wind but the wind
has movement as an integral aspect which isn’t there in the Brahma. Although it is pervading
everything on the earth including the earth it isn’t a macro form like the earth, in fact it is the most
micro, abstract and transcendental one. Here Shree Samarth tells in descending order the micro
element of the five basic elements, the earth, water, light, wind or gases and the sky. To understand
the most micro that is the Brahma you should also try to go to that micro level otherwise it is
impossible to understand it. Although it is present in everything the attributes or the properties of
those things don’t stick to the Brahma. Shree Samarth says that we live in the Brahma and with the
Brahma but we don’t visualize it because we have the habit of using our eyes for sight. We have to
metamorphose ourselves with the blessings of the Guru who gives us the vision without the eyes to
experience the Brahma. When we are thus empowered by the Guru we will be able to see the
omnipresence of the Brahma.
Where one feels that there is nothing, the Brahma is there. One who
understands that the truth is micro and hence is able to enter into the unseen has acquired the knack
of seeing the Brahma everywhere. The view should always be that more micro the experience more
is the enlightenment of the self. One who sees the Brahma, unifies with it will be there even after
the final destruction like the Brahma. The secret of the Brahma which is exquisitely hidden within
the name and the form is reachable only to the Saints, Sages and the Guru. The Maya just seems to
be there covering the Brahma but it can only cover it and never ever be able to stick to it.
Everything that you do with the help of your organs or senses is in
fact done by the Brahma but if you try to get to the Brahma with them you fail for it is totally