THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

is total lack of it. The power remains in the purview of the Maya, the feeling of being is in the
purview of all the material and all the play of power of mind thrives where there is lack of
knowledge. Power, being witness and the culmination of power originate from the visible, the lack
of knowledge and thus the Maya. These are in the perimeter of the properties and therefore they are
highly inapplicable to a state which is anathema to any attributes. Thus this type of Parbrahma
which is without attributable properties but is denoted and described by the signs of words is not
sustainable for the fact that both the words and the implied meaning are temporary. The same is the
case with the Brahma of Speech.
When a person experiences ultimate happiness he feels that he is
experiencing it and hence there is the presence of the one who experiences it, the happiness itself
and the very experience. These are thence inherent in the play of mind which too is a temporary
state and hence the Brahma of experience and bliss too are also illusory. When you become unified
with the Parbrahma all the other things simply vanish into thin air. These other things are
unfortunately liable to surface again if that state of achievement after rigorous Sadhana is lost even
for the most miniscule length of time resulting in breakage of the bond of unification. For this
reason there are different levels of the knowledgeable Sages and therefore this Brahma of
unification though comes very close to the real concept of the Brahma isn’t the real Brahma. In the
state of indescribable Brahma you not only totally unify with it but like it you lose all the other
things, yet as it is described by the word indescribable it too fails to conform to the original
concept.
Shree Samarth says that the mind is constantly in a given state and
when you learn to keep it without any state you experience renunciation. This is too beyond words,
boundaries, limitations, differences, illusions of the visible and is the stateless state where the
Yogis get bliss. Becoming the indescribable Parbrahma is nothing but going any time into Samadhi
without efforts. This accrues freedom from all the grief and fright. End of all the adjectives,
attributes and properties is the enlightenment of the self and thence the Parbrahma. This is the final
theorem of the Vedas, Upanishads and the Bhagwadgeeta. Your own experience will be a proof of
this. At this state there is no place for the illusions of the Maya, lack of knowledge, touch of the
visible and any imagination. With the enlightenment of this experience we should kill the feeling
that I am the body and then will you see the Parbrahma everywhere.
Shree Samarth advises us to imagine about the real Brahma, the
Parbrahma which is without any good or bad intuitions all the time. With deep study of this, the
imagination part vanishes after some time, we become the Parbrahma and though we bodily
disappear at the time of death we remain for eternity in the form of the Parbrahma. This whole
exercise is very easy to tell but most difficult to practice and hence it has to be done under the
guidance of the Guru who is the Parbrahma himself and thus knows everything about it. Shree
Samarth now says that he has explained about the real Brahma or the Parbrahma till now and in the
next samas he will deal with it in more details for not only better understanding of it but for the
experience of it too.
END OF THE THIRD SAMAS