THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
I submit my mind body intelligence conglomerate at his feet and offer my Sashtaang Namaskaar<br />
with the greatest faith and humility.<br />
I also salute the Saints, Sages and Rishis before saying anything<br />
further. This life is a big dream. In this dream one is engulfed by the desires and lusts and therefore<br />
considers the relations around him as his. This happens because of lack of the real knowledge. The<br />
lack of the real virtues leads to sensing the illusory visible and thinking that it is the truth which<br />
prevents the experience of one’s own self.<br />
The people who are in deep sleep of lack of knowledge, start snoring<br />
while feeling unhappy about the lack of material and organic pleasures. These people die in this<br />
sleep itself and after being born again immediately fall asleep. Uncountable numbers have come<br />
and gone like this. To avoid this one has to gain the knowledge about the self for which there are<br />
the religious scriptures. Spiritual knowledge is of the highest quality in comparison to any other<br />
knowledge, thus spoke Lord Krishna in Bhagwadgeeta. To understand this knowledge is a very<br />
difficult thing, only a disciple who is prepared to give up everything for the sake of it and is capable<br />
of totally controlling his mind can hope to do it. Those whose mind wavers all the time shouldn’t<br />
undertake this business for though they try with all their might the concept of the lack of duality<br />
will forever remain elusive for them. Shree Samarth very candidly says that they are like the blind<br />
that fails to see anything despite everything being around him and thus calls them spiritually blind.<br />
Such people are very adept at creating unnecessary debates about anything to cover up for their<br />
lack of knowledge. There are no limitations or conditions in spirituality of caste, creed, race,<br />
language, social status etc. Its first and main demand is about the avoidance of the body mind<br />
intellect conglomerate and then Sadhana according to the Guru’s preaching. It never says that if<br />
you get the real knowledge about the self without any efforts you shouldn’t accept it. In fact in such<br />
a case avoidance of it because you have got it because of lack of efforts will be the greatest<br />
foolishness. The advice of Shree Samarth is that such things aren’t offered on a platter but if your<br />
Sadhana till the last birth had reached the penultimate step then in the next one you won’t have to<br />
strive for it that hard and therefore if it is available without much effort you should grab it rather<br />
than feel guilty of it. Some don’t understand it and get entangled in the unfounded doubts and<br />
debates created by themselves thereby losing the coveted opportunity.<br />
Shree Samarth says that even if you don’t work hard towards getting<br />
the knowledge, but follow the path of companionship of the Saints and Sages and behave according<br />
to what they and the Guru preaches you will know what spirituality is. This can’t be understood<br />
even by a genius if he doesn’t fulfill the requirements of being a Sadhak. By following the Guru’s<br />
preaching and remaining with the Saints and Sages the whole gamut of this knowledge is accessible<br />
to you to experience it. People fail to understand the hidden meaning of spiritualism and consider it<br />
similar to any other science which can be learnt only by working hard to acquire the desired<br />
knowledge. The thing which makes your life worthwhile and fruitful is a closely guarded secret<br />
within spiritualism but it is readily available to those who have the only desire to have an access to<br />
it at the cost of everything else.<br />
Shree Samarth says that it is very heartening to have a disciple who<br />
knows the implied meaning of the words used in spiritualism. It is utmost gladdening to have a<br />
dialogue with such a disciple. It is but natural that two people having the greatest interest in the<br />
same subject would always like to talk about it and the dialogue then becomes highly fruitful. If<br />
one minutely thinks over what he wants to convey here you will know that he is asking us not to be<br />
entangled in the web of Maya but to break it completely, throw your body mind intellect<br />
conglomerate to the wind and immerse yourself deeply into the realm of the knowledge of the self,