the hour on doomsday as described in al-qur'aan - Sailan Muslim
the hour on doomsday as described in al-qur'aan - Sailan Muslim
the hour on doomsday as described in al-qur'aan - Sailan Muslim
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2<br />
Compiled by Zafar Kh<strong>al</strong>id.<br />
Type sett<strong>in</strong>g: Zafar Kh<strong>al</strong>id.<br />
Graphics: Ihsan Kh<strong>al</strong>id.<br />
English Qur'aanic texts: Sahih Internati<strong>on</strong><strong>al</strong>.<br />
Published by: Al-Q<strong>al</strong>am. 32A 1/1, Bhathiya Mawatha, Dehiwela, 10350,<br />
Sri Lanka.<br />
C<strong>on</strong>tact Zafar Kh<strong>al</strong>id: zafarkh<strong>al</strong>id38@gmail.com<br />
Founder-Organiser of Al-Q<strong>al</strong>am Multil<strong>in</strong>gu<strong>al</strong> publicati<strong>on</strong>s – Zafar Kh<strong>al</strong>id.<br />
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3<br />
CONTENTS<br />
Chapter<br />
Page<br />
Introducti<strong>on</strong> and <str<strong>on</strong>g>the</str<strong>on</strong>g> Thr<strong>on</strong>e Verse 4<br />
ONE A glance at <str<strong>on</strong>g>the</str<strong>on</strong>g> creati<strong>on</strong> 9<br />
TWO Islaam and Science at a Glance 16<br />
THREE<br />
FOUR<br />
The M<strong>in</strong>or Prophecies Mank<strong>in</strong>d h<strong>as</strong> witnessed<br />
so far. 24<br />
The Major Prophecies <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> L<strong>as</strong>t H<str<strong>on</strong>g>hour</str<strong>on</strong>g> yet to<br />
be witnessed by mank<strong>in</strong>d. 29<br />
FIVE The Hour <strong>on</strong> Doomsday <strong>as</strong> Described <strong>in</strong> 39<br />
Al-Qur'aan and Prophetic Narrati<strong>on</strong>s<br />
SIX Seven Examples of Resurrecti<strong>on</strong>s 52<br />
OUR ON DOOMSDAY AS DESCRIBED<br />
SEVEN Some Names of <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Judgement 58 n<br />
sssssssssssssssssssssssssssssss2<br />
EIGHT Someth<strong>in</strong>g to Remember 63<br />
THE HOUR ON DOOMSDAY AS<br />
DESCRIBED IN AL-QUR'AAN<br />
© Al-Q<strong>al</strong>am
INTRODUCTION<br />
Indeed <strong>al</strong>l praise be to Allaah <str<strong>on</strong>g>the</str<strong>on</strong>g> Rabb (Creator, Susta<strong>in</strong>er,<br />
Destroyer, Recreator, Owner of <str<strong>on</strong>g>the</str<strong>on</strong>g> Universe) and may Allaah's<br />
bless<strong>in</strong>gs and peace be <strong>on</strong> Prophet Muhammad who is Allaah's<br />
Servant and <str<strong>on</strong>g>the</str<strong>on</strong>g> Se<strong>al</strong> of <strong>al</strong>l prophets.<br />
THE THRONE VERSE<br />
(INCRIBED ON THE FOOTSTOOL)<br />
Allah - <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no deity except Him,<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Ever-Liv<strong>in</strong>g,<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Susta<strong>in</strong>er of [<strong>al</strong>l] existence.<br />
Nei<str<strong>on</strong>g>the</str<strong>on</strong>g>r drows<strong>in</strong>ess overtakes Him nor sleep.<br />
To Him bel<strong>on</strong>gs whatever is <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and whatever is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
earth.<br />
Who is it that can <strong>in</strong>tercede with Him except by His permissi<strong>on</strong>?<br />
He knows what is [presently] before <str<strong>on</strong>g>the</str<strong>on</strong>g>m and what will be after<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m,<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>y encomp<strong>as</strong>s not a th<strong>in</strong>g of His knowledge except for what He<br />
wills.<br />
His Kursi extends over <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth,<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>ir preservati<strong>on</strong> tires Him not.<br />
And He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most High, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Great.<br />
Al-Qur'aan Ch.2 Al-Baqarah (The Cow) Vr.255<br />
THAFSEER (COMMENTARY) OF IMAAM IBN KATHIR ON<br />
THE ABOVE VERSE.<br />
Allah - <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no deity except Him, <str<strong>on</strong>g>the</str<strong>on</strong>g> Ever-Liv<strong>in</strong>g,<br />
(Allah! N<strong>on</strong>e h<strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> right to be worshipped but He) menti<strong>on</strong>s that<br />
Allah is <str<strong>on</strong>g>the</str<strong>on</strong>g> One and Only Lord of <strong>al</strong>l creati<strong>on</strong>.<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Ever-Liv<strong>in</strong>g, <str<strong>on</strong>g>the</str<strong>on</strong>g> Susta<strong>in</strong>er of [<strong>al</strong>l] existence.<br />
(Al-Hayyul-Qayyum) testifies that Allah is <str<strong>on</strong>g>the</str<strong>on</strong>g> Ever Liv<strong>in</strong>g, Who<br />
never dies, Who susta<strong>in</strong>s every<strong>on</strong>e and everyth<strong>in</strong>g. All creati<strong>on</strong><br />
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stands <strong>in</strong> need of Allah and tot<strong>al</strong>ly relies <strong>on</strong> Him, while He is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Most Rich, Who stands <strong>in</strong> need of noth<strong>in</strong>g created. Similarly, Allah<br />
said,<br />
And of His signs is that <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven and earth rema<strong>in</strong> by His<br />
command. Then when He c<strong>al</strong>ls you with a [s<strong>in</strong>gle] c<strong>al</strong>l from <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
earth, immediately you will come forth.<br />
Al-Qur'aan Ch.30 Ar-Room (The Romans) Vr. 25<br />
Nei<str<strong>on</strong>g>the</str<strong>on</strong>g>r drows<strong>in</strong>ess overtakes Him nor sleep.<br />
(Nei<str<strong>on</strong>g>the</str<strong>on</strong>g>r slumber nor sleep overtakes Him) means, no shortcom<strong>in</strong>g,<br />
unawareness or ignorance ever touches Allah. Ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, He is aware<br />
of, and c<strong>on</strong>trols what every soul earns, h<strong>as</strong> perfect watch over<br />
everyth<strong>in</strong>g, noth<strong>in</strong>g escapes His knowledge, and no secret matter is<br />
secret to Him. Am<strong>on</strong>g His perfect attributes, is <str<strong>on</strong>g>the</str<strong>on</strong>g> fact that He is<br />
never effected by slumber or sleep. Therefore, Allah's statement,<br />
(Nei<str<strong>on</strong>g>the</str<strong>on</strong>g>r slumber overtakes Him) <strong>in</strong>dicates that no unawareness due<br />
to slumber ever overtakes Allah. Allah said afterwards,<br />
(nor sleep), which is str<strong>on</strong>ger than slumber. It is recorded <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Sahih that Abu Musa said, "The Messenger of Allah delivered a<br />
speech regard<strong>in</strong>g four words:<br />
(Allah does not sleep, and it does not befit His majesty that He<br />
sleeps. He lowers <str<strong>on</strong>g>the</str<strong>on</strong>g> sc<strong>al</strong>es and raises <str<strong>on</strong>g>the</str<strong>on</strong>g>m. The deeds of <str<strong>on</strong>g>the</str<strong>on</strong>g> day<br />
are resurrected <strong>in</strong> fr<strong>on</strong>t of Him before <str<strong>on</strong>g>the</str<strong>on</strong>g> deeds of <str<strong>on</strong>g>the</str<strong>on</strong>g> night, and<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> deeds of <str<strong>on</strong>g>the</str<strong>on</strong>g> night before <str<strong>on</strong>g>the</str<strong>on</strong>g> deeds of <str<strong>on</strong>g>the</str<strong>on</strong>g> day. His Veil is light,<br />
or fire, and if He removes it, <str<strong>on</strong>g>the</str<strong>on</strong>g> rays from His Face would burn<br />
whatever His sight reaches of His creati<strong>on</strong>.)<br />
To Him bel<strong>on</strong>gs whatever is <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and whatever is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
earth.<br />
Indicates that every<strong>on</strong>e is a servant for Allah, a part of His<br />
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k<strong>in</strong>gdom and under His power and authority. Similarly, Allah said,<br />
(There is n<strong>on</strong>e <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth but comes unto <str<strong>on</strong>g>the</str<strong>on</strong>g> Most<br />
Gracious (Allah) <strong>as</strong> a servant. Verily, He knows each <strong>on</strong>e of <str<strong>on</strong>g>the</str<strong>on</strong>g>m,<br />
and h<strong>as</strong> counted <str<strong>on</strong>g>the</str<strong>on</strong>g>m a full count<strong>in</strong>g. And every<strong>on</strong>e of <str<strong>on</strong>g>the</str<strong>on</strong>g>m will<br />
come to Him <strong>al</strong><strong>on</strong>e <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Resurrecti<strong>on</strong> (without any helper, or<br />
protector or defender))<br />
Al-Qur'aan Ch.19 Mariyam (Mary) Vr.93-95<br />
Who is it that can <strong>in</strong>tercede with Him except by His permissi<strong>on</strong>?<br />
(Who is he that can <strong>in</strong>tercede with Him except with His permissi<strong>on</strong>)<br />
is similar to His statements,<br />
These Ayat (verses) <strong>as</strong>sert Allah's greatness, pride, and grace, and<br />
that no <strong>on</strong>e dares to <strong>in</strong>tercede with Him <strong>on</strong> beh<strong>al</strong>f of any<strong>on</strong>e else,<br />
except by His permi And He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most High, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Great.ssi<strong>on</strong>.<br />
Indeed, <str<strong>on</strong>g>the</str<strong>on</strong>g> Hadith about <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>in</strong>tercessi<strong>on</strong>, states that <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet<br />
said,<br />
(I will stand under <str<strong>on</strong>g>the</str<strong>on</strong>g> Thr<strong>on</strong>e and f<strong>al</strong>l <strong>in</strong> prostrati<strong>on</strong>, and Allah will<br />
<strong>al</strong>low me to rema<strong>in</strong> <strong>in</strong> that positi<strong>on</strong> <strong>as</strong> much <strong>as</strong> He wills. I will<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>reafter be told, "Raise your head, speak and you will be heard,<br />
<strong>in</strong>tercede and your <strong>in</strong>tercessi<strong>on</strong> will be accepted''. The Prophet <str<strong>on</strong>g>the</str<strong>on</strong>g>n<br />
said, "He will <strong>al</strong>low me a proporti<strong>on</strong> whom I will enter <strong>in</strong>to<br />
Paradise.'')<br />
He knows what is [presently] before <str<strong>on</strong>g>the</str<strong>on</strong>g>m and what will be after <str<strong>on</strong>g>the</str<strong>on</strong>g>m,<br />
(He knows what happens to <str<strong>on</strong>g>the</str<strong>on</strong>g>m (His creatures) <strong>in</strong> this world, and<br />
what will happen to <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Hereafter) this refers to His perfect<br />
knowledge of <strong>al</strong>l creati<strong>on</strong>; its p<strong>as</strong>t, present and future. Similarly,<br />
Allah said that <str<strong>on</strong>g>the</str<strong>on</strong>g> angels proclaimed;<br />
(And we (angels) descend not except by <str<strong>on</strong>g>the</str<strong>on</strong>g> command of your Lord (O<br />
Muhammad ). To Him bel<strong>on</strong>gs what is before us and what is beh<strong>in</strong>d<br />
us, and what is between those two; and your Lord is never forgetful)<br />
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Al-Qur'aan Ch.19 Mariyam (Mary) Vr.64<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>y encomp<strong>as</strong>s not a th<strong>in</strong>g of His knowledge except for what He<br />
wills<br />
(And <str<strong>on</strong>g>the</str<strong>on</strong>g>y will never comp<strong>as</strong>s anyth<strong>in</strong>g of His Knowledge except<br />
that which He wills), <strong>as</strong>serts <str<strong>on</strong>g>the</str<strong>on</strong>g> fact that no <strong>on</strong>e atta<strong>in</strong>s any part of<br />
Allah's knowledge except what Allah c<strong>on</strong>veys and <strong>al</strong>lows. This part<br />
of <str<strong>on</strong>g>the</str<strong>on</strong>g> Ayah <strong>in</strong>dicates that no <strong>on</strong>e ever acquires knowledge of Allah<br />
and <strong>in</strong> His Attributes, except what He c<strong>on</strong>veys to <str<strong>on</strong>g>the</str<strong>on</strong>g>m. For<br />
<strong>in</strong>stance, Allah said,<br />
Allah knows what is [presently] before <str<strong>on</strong>g>the</str<strong>on</strong>g>m and what will be after<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m, but <str<strong>on</strong>g>the</str<strong>on</strong>g>y do not encomp<strong>as</strong>s it <strong>in</strong> knowledge.<br />
20: 110<br />
His Kursi extends over <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth,<br />
Waki` narrated <strong>in</strong> his Tafsir that Ibn `Abb<strong>as</strong> said, "Kursi is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
footstool, and no <strong>on</strong>e is able to give due c<strong>on</strong>siderati<strong>on</strong> to<br />
Allah'sThr<strong>on</strong>e.'' Al-Hakim recorded this Hadith <strong>in</strong> his Mustadrak<br />
from Ibn `Abb<strong>as</strong>, who did not relate it to <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet . Al-Hakim<br />
said, "It is Sahih accord<strong>in</strong>g to <str<strong>on</strong>g>the</str<strong>on</strong>g> criteria of <str<strong>on</strong>g>the</str<strong>on</strong>g> Two Sahihs, and<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y (Al-Bukhari and <strong>Muslim</strong>) did not record it.'' In additi<strong>on</strong>, Ad-<br />
Dahhak said that Ibn `Abb<strong>as</strong> said, "If <str<strong>on</strong>g>the</str<strong>on</strong>g> seven heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
seven earths were flattened and laid side by side, <str<strong>on</strong>g>the</str<strong>on</strong>g>y would add up<br />
to <str<strong>on</strong>g>the</str<strong>on</strong>g> size of a r<strong>in</strong>g <strong>in</strong> a desert, compared to <str<strong>on</strong>g>the</str<strong>on</strong>g> Kursi.'' Allah said,<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>ir preservati<strong>on</strong> tires Him not.<br />
(And He feels no fatigue <strong>in</strong> guard<strong>in</strong>g and preserv<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m)<br />
mean<strong>in</strong>g, it does not burden or cause Him fatigue to protect <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
heavens and earth and <strong>al</strong>l that is <strong>in</strong> between <str<strong>on</strong>g>the</str<strong>on</strong>g>m. Ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, this is an<br />
e<strong>as</strong>y matter for Him. Fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r, Allah susta<strong>in</strong>s everyth<strong>in</strong>g, h<strong>as</strong> perfect<br />
watch over everyth<strong>in</strong>g, noth<strong>in</strong>g ever escapes His knowledge and no<br />
matter is ever a secret to Him. All matters are <strong>in</strong>significant, modest<br />
and humble before Him. He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Rich, worthy of <strong>al</strong>l praise.<br />
He does what He wills, and no <strong>on</strong>e can <strong>as</strong>k Him about what He<br />
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does, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y will be <strong>as</strong>ked. He h<strong>as</strong> supreme power over <strong>al</strong>l<br />
th<strong>in</strong>gs and perfect <strong>al</strong>ertness c<strong>on</strong>cern<strong>in</strong>g everyth<strong>in</strong>g. He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most<br />
High, <str<strong>on</strong>g>the</str<strong>on</strong>g> Greatest, <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no deity worthy of worship except Him,<br />
and no Lord o<str<strong>on</strong>g>the</str<strong>on</strong>g>r than Him.<br />
[He is] Knower of <str<strong>on</strong>g>the</str<strong>on</strong>g> unseen and <str<strong>on</strong>g>the</str<strong>on</strong>g> witnessed, <str<strong>on</strong>g>the</str<strong>on</strong>g> Grand, <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Ex<strong>al</strong>ted.<br />
Al-Qur'aan Ch.13 Ar-Ra'ad (The Thunder) Vr.9<br />
And He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most High, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Great is similar to His<br />
statement, (And He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most High, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Great) is similar to<br />
His statement,<br />
[He is] Knower of <str<strong>on</strong>g>the</str<strong>on</strong>g> unseen and <str<strong>on</strong>g>the</str<strong>on</strong>g> witnessed, <str<strong>on</strong>g>the</str<strong>on</strong>g> Grand, <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Ex<strong>al</strong>ted.<br />
These and similar Ayat and au<str<strong>on</strong>g>the</str<strong>on</strong>g>ntic Hadiths about Allah's<br />
Attributes must be treated <str<strong>on</strong>g>the</str<strong>on</strong>g> way <str<strong>on</strong>g>the</str<strong>on</strong>g> S<strong>al</strong>af (righteous ancestors)<br />
treated <str<strong>on</strong>g>the</str<strong>on</strong>g>m by accept<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>ir apparent mean<strong>in</strong>gs without<br />
equat<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m ﴿with <str<strong>on</strong>g>the</str<strong>on</strong>g> attributes of <str<strong>on</strong>g>the</str<strong>on</strong>g> creati<strong>on</strong> ﴾ or <strong>al</strong>ter<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
apparent mean<strong>in</strong>gs.<br />
Be<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> compiler of this book, I am a retired aircraft mechanic with over 3<br />
decades of Multil<strong>in</strong>gu<strong>al</strong> Islaamic Publicati<strong>on</strong>s. Fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r, I have compiled sever<strong>al</strong><br />
books strictly b<strong>as</strong>ed <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur'aan and Sunnah b<strong>as</strong>ed <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Questi<strong>on</strong> and<br />
Answer type. I have <strong>al</strong>so participated <strong>in</strong> sever<strong>al</strong> Islaamic Exhibiti<strong>on</strong>s. Though I<br />
am not at <strong>al</strong>l c<strong>on</strong>versant with <str<strong>on</strong>g>the</str<strong>on</strong>g> S<strong>in</strong>h<strong>al</strong>a Language, with <str<strong>on</strong>g>the</str<strong>on</strong>g> help of a S<strong>in</strong>h<strong>al</strong>a<br />
qu<strong>al</strong>ified Islaamic Graduate and a Multil<strong>in</strong>gu<strong>al</strong>ist, I published <str<strong>on</strong>g>the</str<strong>on</strong>g> S<strong>in</strong>h<strong>al</strong>a<br />
translati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> First Juzoo (First part) of <str<strong>on</strong>g>the</str<strong>on</strong>g> Glorious Qur'aan with a<br />
spr<strong>in</strong>kl<strong>in</strong>g of Ibn Kathir's Thafseer (commentary). All praise be to Allaah, I name<br />
this particular publicati<strong>on</strong> <strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> CROWN JEWELS of my 3 decades <strong>in</strong> Islaamic<br />
publicati<strong>on</strong>s. This <strong>al</strong><strong>on</strong>g with many of my o<str<strong>on</strong>g>the</str<strong>on</strong>g>r publicati<strong>on</strong>s which were<br />
sp<strong>on</strong>sored were distributed free for Allaah's sake.<br />
8<br />
Zafar M. Kh<strong>al</strong>id.<br />
26th Muharram Hijri 1434/10th December 2012.<br />
© Al-Q<strong>al</strong>am
CHAPTER ONE<br />
A GLANCE AT THE CREATION<br />
INITIALLY THERE WAS GAS BEFORE THE CREATION OF<br />
THE UNIVERSE.<br />
Then He directed Himself to <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven while it w<strong>as</strong> smoke and said<br />
to it and to <str<strong>on</strong>g>the</str<strong>on</strong>g> earth, "Come [<strong>in</strong>to be<strong>in</strong>g], will<strong>in</strong>gly or by<br />
compulsi<strong>on</strong>." They said, "We have come will<strong>in</strong>gly."<br />
Al-Qur'aan Ch.41 Fussilaath (Expla<strong>in</strong>ed <strong>in</strong> detail) Vr.11<br />
THE BIG BANG REALITY AND NOT A THEORY.<br />
Have those who disbelieved not c<strong>on</strong>sidered that <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
earth were a jo<strong>in</strong>ed entity, and We separated <str<strong>on</strong>g>the</str<strong>on</strong>g>m and made from<br />
water every liv<strong>in</strong>g th<strong>in</strong>g? Then will <str<strong>on</strong>g>the</str<strong>on</strong>g>y not believe?<br />
Al-Qur'aan Ch.21 Al-Anbiya (The Prophets)) Vr.30<br />
RAISED THE HEAVENS WITHOUT PILLARS AND BLESSED<br />
THE EARTH WITH ITS BASIC NEEDS.<br />
He created <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens without pillars that you see and h<strong>as</strong> c<strong>as</strong>t <strong>in</strong>to<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> earth firmly set mounta<strong>in</strong>s, lest it should shift with you, and<br />
dispersed <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> from every creature. And We sent down ra<strong>in</strong> from<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> sky and made grow <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> [plants] of every noble k<strong>in</strong>d.<br />
Al-Qur'aan Ch.31 Luqmaan (The Wise) Vr.10<br />
ALMIGHTY ALLAAH'S POWER AND MIGHT.<br />
The Day when We will fold <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven like <str<strong>on</strong>g>the</str<strong>on</strong>g> fold<strong>in</strong>g of a [written]<br />
sheet for <str<strong>on</strong>g>the</str<strong>on</strong>g> records. As We began <str<strong>on</strong>g>the</str<strong>on</strong>g> first creati<strong>on</strong>, We will repeat it.<br />
[That is] a promise b<strong>in</strong>d<strong>in</strong>g up<strong>on</strong> Us. Indeed, We will do it.<br />
Al-Qur'aan Ch.21 Al-Anbiya (The Prophets) Vr.104<br />
9<br />
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ALMIGHTY ALLAAH'S POWER OVER THE SHADOW.<br />
Have you not c<strong>on</strong>sidered your Rabb* - how He extends <str<strong>on</strong>g>the</str<strong>on</strong>g> shadow,<br />
and if He willed, He could have made it stati<strong>on</strong>ary? Then We made<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> sun for it an <strong>in</strong>dicati<strong>on</strong>.<br />
Al-Qur'aan Ch.25 Al-Furqan (The Criteri<strong>on</strong>) 45<br />
*Creator, Susta<strong>in</strong>er, Destroyer, Recreator, Owner of <str<strong>on</strong>g>the</str<strong>on</strong>g> Universe . I have used<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> word Rabb <strong>in</strong>stead of <str<strong>on</strong>g>the</str<strong>on</strong>g> word Lord <strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> word Lord could <strong>al</strong>so mean –<br />
Lord Krishna, Lord Buddha, House of Lords and so <strong>on</strong>. Therefore <str<strong>on</strong>g>the</str<strong>on</strong>g> Arabic<br />
word Rabb befits Almighty Allaah's Majesty – Compiler.<br />
Have <str<strong>on</strong>g>the</str<strong>on</strong>g>y not c<strong>on</strong>sidered what th<strong>in</strong>gs Allah h<strong>as</strong> created? Their<br />
shadows <strong>in</strong>cl<strong>in</strong>e to <str<strong>on</strong>g>the</str<strong>on</strong>g> right and to <str<strong>on</strong>g>the</str<strong>on</strong>g> left, prostrat<strong>in</strong>g to Allah , while<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y are humble.<br />
Al-Qur'aan Ch.16 An-Nahl (The Bee) 16:48<br />
Then We hold it <strong>in</strong> hand for a brief gr<strong>as</strong>p.<br />
Al-Qur'aan Ch.25 Al-Furqan (The Criteri<strong>on</strong>)Vr.46<br />
And He darkened its night and extracted its brightness.<br />
Al-Qur'aan Ch.79 An-Naaziaath (Theose Who Pull out) Vr.29<br />
And it is He who h<strong>as</strong> made <str<strong>on</strong>g>the</str<strong>on</strong>g> night for you <strong>as</strong> cloth<strong>in</strong>g and sleep [a<br />
means for] rest and h<strong>as</strong> made <str<strong>on</strong>g>the</str<strong>on</strong>g> day a resurrecti<strong>on</strong>.<br />
Al-Qur'aan Ch.25 Al-Furqaan (The Criteri<strong>on</strong>) Vr.47<br />
It is Allah who made for you <str<strong>on</strong>g>the</str<strong>on</strong>g> night that you may rest <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> and<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> day giv<strong>in</strong>g sight. Indeed, Allah is full of bounty to <str<strong>on</strong>g>the</str<strong>on</strong>g> people, but<br />
most of <str<strong>on</strong>g>the</str<strong>on</strong>g> people are not grateful.<br />
Al-Qur'aan Ch.40 Ghaafir or Mu'm<strong>in</strong> (Forgiver or Believer) Vr.61<br />
You cause <str<strong>on</strong>g>the</str<strong>on</strong>g> night to enter <str<strong>on</strong>g>the</str<strong>on</strong>g> day, and You cause <str<strong>on</strong>g>the</str<strong>on</strong>g> day to enter<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> night; and You br<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> liv<strong>in</strong>g out of <str<strong>on</strong>g>the</str<strong>on</strong>g> dead, and You br<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
dead out of <str<strong>on</strong>g>the</str<strong>on</strong>g> liv<strong>in</strong>g. And You give provisi<strong>on</strong> to whom You will<br />
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11<br />
without account."<br />
Al-Quraa'n Ch.3 'A<strong>al</strong>i 'Imraan (The Family of Imraan) Vr.27<br />
EXPANSION OF THE UNIVERSE .<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven We c<strong>on</strong>structed with strength, and <strong>in</strong>deed, We are [its]<br />
Expander.<br />
Al-Qur'aan Ch.51 Ad-Dhaariyaarh (The W<strong>in</strong>now<strong>in</strong>g W<strong>in</strong>ds) Vr.47<br />
AFTER THE DESTRUCTION OF THE PRESENT UNIVERSE,<br />
ALLAAH ALMIGHTY WILL RECREATE HIS CREATION.<br />
The Day when We will fold <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven like <str<strong>on</strong>g>the</str<strong>on</strong>g> fold<strong>in</strong>g of a [written]<br />
sheet for <str<strong>on</strong>g>the</str<strong>on</strong>g> records. As We began <str<strong>on</strong>g>the</str<strong>on</strong>g> first creati<strong>on</strong>, We will repeat it.<br />
[That is] a promise b<strong>in</strong>d<strong>in</strong>g up<strong>on</strong> Us. Indeed, We will do it.<br />
Al-Qur'aan Ch.21 Al-Anbiya (The Prophets) Vr.104<br />
ALERTING MAN TO THE WEAKNESS OF HIS ORIGIN FROM<br />
WHICH HE WAS CREATED.<br />
So let man observe from what he w<strong>as</strong> created.<br />
He w<strong>as</strong> created from a fluid, ejected.<br />
Emerg<strong>in</strong>g from between <str<strong>on</strong>g>the</str<strong>on</strong>g> backb<strong>on</strong>e and <str<strong>on</strong>g>the</str<strong>on</strong>g> ribs. Indeed, Allah , to<br />
return him [to life], is Able.<br />
Al-Qur'aan Ch.86 Ath-Thaariq (The Nightcomer) Vr.5-8<br />
And it is He who beg<strong>in</strong>s creati<strong>on</strong>; <str<strong>on</strong>g>the</str<strong>on</strong>g>n He repeats it, and that is<br />
[even] e<strong>as</strong>ier for Him. To Him bel<strong>on</strong>gs <str<strong>on</strong>g>the</str<strong>on</strong>g> highest attribute <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
heavens and earth. And He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Ex<strong>al</strong>ted <strong>in</strong> Might, <str<strong>on</strong>g>the</str<strong>on</strong>g> Wise.<br />
Al-Qur'aan Ch.30 Ar-Room (The Romans) Vr.27<br />
© Al-Q<strong>al</strong>am
THE EARTH WILL BE GRIPPED BY ALL MIGHTY<br />
ALLAAH'S HAND AND THE HEAVENS WILL BE ROLLED<br />
UP .<br />
They have not appraised Allah with true apprais<strong>al</strong>, while <str<strong>on</strong>g>the</str<strong>on</strong>g> earth<br />
entirely will be [with<strong>in</strong>] His grip <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Resurrecti<strong>on</strong>, and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
heavens will be folded <strong>in</strong> His right hand. Ex<strong>al</strong>ted is He and high<br />
above what <str<strong>on</strong>g>the</str<strong>on</strong>g>y <strong>as</strong>sociate with Him.<br />
Al-Qur'aan Ch.39 Az-Zumar (The Troops) Vr.67<br />
THE PROTECTING CEILING OF THE EARTH'S<br />
ATMOSPHERE FROM THE SUN, METEORS, RADIATION,<br />
ETC.<br />
And We made <str<strong>on</strong>g>the</str<strong>on</strong>g> sky a protected ceil<strong>in</strong>g, but <str<strong>on</strong>g>the</str<strong>on</strong>g>y, from its signs, are<br />
turn<strong>in</strong>g away.<br />
Al-Qur'aan Ch.52 At-Thoor (The Mounta<strong>in</strong>) Vr.32<br />
And if <str<strong>on</strong>g>the</str<strong>on</strong>g>y were to see a fragment from <str<strong>on</strong>g>the</str<strong>on</strong>g> sky f<strong>al</strong>l<strong>in</strong>g, <str<strong>on</strong>g>the</str<strong>on</strong>g>y would<br />
say, "[It is merely] clouds heaped up."<br />
Al-Qur'aan Ch.21 Al-Anbiya (The Prophets) Vr.44-45<br />
12<br />
THE REFLECTING FUNCTION OF THE EARTH'S<br />
ATMOSPHERIC LAYERS.<br />
By <str<strong>on</strong>g>the</str<strong>on</strong>g> sky which returns [ra<strong>in</strong>]-<br />
Al-Qur'aan Ch.86 Ath-Thaariq (The Nightcomer) Vr.11<br />
© Al-Q<strong>al</strong>am
13<br />
THE LAYERS OF ATMOSPEHERE<br />
The troposphere enables water vapour ris<strong>in</strong>g from <str<strong>on</strong>g>the</str<strong>on</strong>g> surface of<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Earth to be c<strong>on</strong>densed and turned back <strong>as</strong> ra<strong>in</strong>.<br />
The oz<strong>on</strong>e layer, <str<strong>on</strong>g>the</str<strong>on</strong>g> lower layer of stratosphere reflects harmful<br />
radiati<strong>on</strong> and ultraviolet light com<strong>in</strong>g from space and turns both<br />
back <strong>in</strong>to space<br />
The i<strong>on</strong>osphere reflects radio waves broadc<strong>as</strong>t from <str<strong>on</strong>g>the</str<strong>on</strong>g> Earth back<br />
down to different parts of <str<strong>on</strong>g>the</str<strong>on</strong>g> world just similar to a<br />
communicati<strong>on</strong>s satellite. Thus, it makes wireless communicati<strong>on</strong>,<br />
radio, and televisi<strong>on</strong> broadc<strong>as</strong>t<strong>in</strong>g possible over l<strong>on</strong>g distances.<br />
The magnetosphere layer turns <str<strong>on</strong>g>the</str<strong>on</strong>g> harmful radioactive particles<br />
emitted by <str<strong>on</strong>g>the</str<strong>on</strong>g> Sun and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r stars back <strong>in</strong>to space before <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
reach <str<strong>on</strong>g>the</str<strong>on</strong>g> Earth.<br />
THE EARTH WHICH CRACKS.<br />
And [by] <str<strong>on</strong>g>the</str<strong>on</strong>g> earth which cracks open,<br />
Ch.86 The Night Commer (At-Thaariq) Vr.12<br />
MANKIND WILL BE TESTED.<br />
And We will surely test you with someth<strong>in</strong>g of fear and hunger and a<br />
loss of we<strong>al</strong>th and lives and fruits, but give good tid<strong>in</strong>gs to <str<strong>on</strong>g>the</str<strong>on</strong>g> patient,<br />
Al-Qur'aan Ch.2 Al-Baqarah (The Cow) Vr.155-157<br />
Let a man of we<strong>al</strong>th spend from his we<strong>al</strong>th, and he whose provisi<strong>on</strong> is<br />
© Al-Q<strong>al</strong>am
estricted - let him spend from what Allah h<strong>as</strong> given him. Allah does<br />
not charge a soul except [accord<strong>in</strong>g to] what He h<strong>as</strong> given it. Allah<br />
will br<strong>in</strong>g about, after hardship, e<strong>as</strong>e.<br />
Al- Qur'aan 65 At-Th<strong>al</strong>aaq (The Divorce) Vr.7<br />
For <strong>in</strong>deed, with hardship [will be] e<strong>as</strong>e.<br />
Indeed, with hardship [will be] e<strong>as</strong>e.<br />
Al-Qur'aan Ch.94 Ash-Shrah (The Relief) Vr.5-6<br />
They have exchanged <str<strong>on</strong>g>the</str<strong>on</strong>g> signs of Allah for a sm<strong>al</strong>l price and averted<br />
[people] from His way. Indeed, it w<strong>as</strong> evil that <str<strong>on</strong>g>the</str<strong>on</strong>g>y were do<strong>in</strong>g.<br />
They do not observe toward a believer any pact of k<strong>in</strong>ship or covenant<br />
of protecti<strong>on</strong>. And it is <str<strong>on</strong>g>the</str<strong>on</strong>g>y who are <str<strong>on</strong>g>the</str<strong>on</strong>g> transgressors.<br />
But if <str<strong>on</strong>g>the</str<strong>on</strong>g>y repent, establish prayer, and give zakah, <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>y are your<br />
bro<str<strong>on</strong>g>the</str<strong>on</strong>g>rs <strong>in</strong> religi<strong>on</strong>; and We detail <str<strong>on</strong>g>the</str<strong>on</strong>g> verses for a people who know.<br />
Al-Qur'aan Ch.9 At-Thawbah (The Repentance) Vr.9-11<br />
Or do you th<strong>in</strong>k that you will enter Paradise while such [tri<strong>al</strong>] h<strong>as</strong> not<br />
yet come to you <strong>as</strong> came to those who p<strong>as</strong>sed <strong>on</strong> before you? They<br />
were touched by poverty and hardship and were shaken until [even<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir] messenger and those who believed with him said,"When is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
help of Allah ?" Unquesti<strong>on</strong>ably, <str<strong>on</strong>g>the</str<strong>on</strong>g> help of Allah is near.<br />
Al-Qur'aan Ch.2 Al-Baqarah (The Cow) Vr.214<br />
Say, "O My servants who have believed, fear your Rabb. For those<br />
who do good <strong>in</strong> this world is good, and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth of Allah is spacious.<br />
Indeed, <str<strong>on</strong>g>the</str<strong>on</strong>g> patient will be given <str<strong>on</strong>g>the</str<strong>on</strong>g>ir reward without account."<br />
Al-Qur'aan Ch.39 Az-Zumar (The Troops) Vr.10<br />
“Similarly We blessed Job (Ayyub), when he prayed to his Rabb<br />
say<strong>in</strong>g,<br />
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“Verily, distress h<strong>as</strong> seized me, and You are <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful of <strong>al</strong>l<br />
those who show mercy.”<br />
We accepted his prayer and relieved his afflicti<strong>on</strong>, and restored not<br />
<strong>on</strong>ly his family but<br />
<strong>al</strong>so <strong>as</strong> many more with <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>as</strong> a favour from Us<br />
so that it may serve <strong>as</strong> a rem<strong>in</strong>der to Our worshippers.<br />
Ch.21 The Prophets (Al-Anbiyaa) Vr.83-84<br />
15<br />
PROPHETIC NARRATIONS ON TESTS.<br />
“When Allah h<strong>as</strong> previously decreed for a servant a rank which he<br />
h<strong>as</strong> not atta<strong>in</strong>ed by his acti<strong>on</strong>, He afflicts him <strong>in</strong> his body, or his<br />
property or his child.<br />
[ Abu Dawud]<br />
“There is noth<strong>in</strong>g (<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> form of trouble) that comes to a believer<br />
even if it is <str<strong>on</strong>g>the</str<strong>on</strong>g> prick<strong>in</strong>g of a thorn that <str<strong>on</strong>g>the</str<strong>on</strong>g>re is decreed for him by<br />
Allah (someth<strong>in</strong>g) good or his s<strong>in</strong>s are obliterated.”<br />
[Sahih <strong>Muslim</strong>]<br />
© Al-Q<strong>al</strong>am
CHAPTER TWO<br />
ISLAAM AND SCIENCE AT A GLANCE<br />
A recent image of <str<strong>on</strong>g>the</str<strong>on</strong>g> Hubble Telescope with <str<strong>on</strong>g>the</str<strong>on</strong>g> word<strong>in</strong>gs –<br />
HUBBLE HAS TAKEN OVER A MILLION IMAGES w<strong>as</strong> like a<br />
liv<strong>in</strong>g be<strong>in</strong>g search<strong>in</strong>g for food <strong>in</strong> outer space.<br />
This telescope w<strong>as</strong> given <str<strong>on</strong>g>the</str<strong>on</strong>g> name Hubble after Edw<strong>in</strong> Hubble who<br />
<strong>in</strong> October 4th 1923 began his work <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Expansi<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Universe and <strong>in</strong> 1929 submitted a paper THAT THE UNIVERSE<br />
WAS EXPANDING. That w<strong>as</strong> Edw<strong>in</strong> Hubble's discovery. But 1432<br />
years ago, Al-Qur'aan menti<strong>on</strong>s:<br />
THE EXPANDER OF THE UNIVERSE.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven We c<strong>on</strong>structed with strength, and <strong>in</strong>deed, We are [its]<br />
expander.<br />
Al-Qur'aan Ch.54 Ad-Dhaariyaath (The W<strong>in</strong>now<strong>in</strong>g W<strong>in</strong>ds) Vr.47<br />
As for Hubble Telescope's achievement <strong>in</strong> tak<strong>in</strong>g over a milli<strong>on</strong><br />
images, Allaah All Mighty says:<br />
THE CHALLENGE.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, The Most Merciful, The Speci<strong>al</strong>ly Merciful.<br />
Blessed is He <strong>in</strong> whose hand is dom<strong>in</strong>i<strong>on</strong>, and He is over <strong>al</strong>l th<strong>in</strong>gs<br />
competent -<br />
[He] who created death and life to test you [<strong>as</strong> to] which of you is best<br />
<strong>in</strong> deed - and He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Ex<strong>al</strong>ted <strong>in</strong> Might, <str<strong>on</strong>g>the</str<strong>on</strong>g> Forgiv<strong>in</strong>g -<br />
[And] who created seven heavens <strong>in</strong> layers. You do not see <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
creati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful any <strong>in</strong>c<strong>on</strong>sistency. So return [your]<br />
visi<strong>on</strong> [to <str<strong>on</strong>g>the</str<strong>on</strong>g> sky]; do you see any breaks?<br />
Then return [your] visi<strong>on</strong> twice aga<strong>in</strong>. [Your] visi<strong>on</strong> will return to you<br />
humbled while it is fatigued.<br />
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17<br />
Al-Qur'aan Ch.67 Al-Mulk (The K<strong>in</strong>gdom) Vvr.1-4<br />
The NASA team <strong>in</strong>volved <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Hubble Project should be h<strong>on</strong>oured<br />
<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir effort to launch <str<strong>on</strong>g>the</str<strong>on</strong>g> Hubble Telescope. But Allaah Almighty<br />
says:<br />
CREATING MAN AND TEACHING HIM WHAT HE KNEW<br />
NOT.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, The Most Merciful, The Speci<strong>al</strong>ly Merciful.<br />
Recite <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> name of your Lord who created -<br />
Created man from a cl<strong>in</strong>g<strong>in</strong>g substance.<br />
Recite, and your Lord is <str<strong>on</strong>g>the</str<strong>on</strong>g> most Generous -<br />
Who taught by <str<strong>on</strong>g>the</str<strong>on</strong>g> pen -<br />
Taught man that which he knew not.<br />
Al-Qur'aan Ch.96 'Alaqa (The Clot) Vr.1-5<br />
Where science is c<strong>on</strong>cerned, most scientists start with <str<strong>on</strong>g>the</str<strong>on</strong>g>ories , and<br />
end up c<strong>on</strong>tradict<strong>in</strong>g what <str<strong>on</strong>g>the</str<strong>on</strong>g>y had said before thus c<strong>on</strong>fus<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
human m<strong>as</strong>ses.<br />
Recently NASA found out that <str<strong>on</strong>g>the</str<strong>on</strong>g> SUN SLIMMER THAN<br />
EXPECTED. For this purpose <str<strong>on</strong>g>the</str<strong>on</strong>g> Solar Dynamics Observatory is a<br />
NASA missi<strong>on</strong> which will observe <str<strong>on</strong>g>the</str<strong>on</strong>g> Sun for over five years.<br />
Launched <strong>on</strong> February 11, 2010, <str<strong>on</strong>g>the</str<strong>on</strong>g> observatory is part of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Liv<strong>in</strong>g With a Star program. For fifty years <str<strong>on</strong>g>the</str<strong>on</strong>g> observati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
sun h<strong>as</strong> been kept <strong>al</strong>ive by o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs who were not <strong>in</strong>volved with <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
NASA project.<br />
THE CHALLENGE.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, The Most Merciful, The Speci<strong>al</strong>ly Merciful.<br />
Blessed is He <strong>in</strong> whose hand is dom<strong>in</strong>i<strong>on</strong>, and He is over <strong>al</strong>l th<strong>in</strong>gs<br />
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competent -<br />
[He] who created death and life to test you [<strong>as</strong> to] which of you is best<br />
<strong>in</strong> deed - and He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Ex<strong>al</strong>ted <strong>in</strong> Might, <str<strong>on</strong>g>the</str<strong>on</strong>g> Forgiv<strong>in</strong>g -<br />
[And] who created seven heavens <strong>in</strong> layers. You do not see <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
creati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful any <strong>in</strong>c<strong>on</strong>sistency. So return [your]<br />
visi<strong>on</strong> [to <str<strong>on</strong>g>the</str<strong>on</strong>g> sky]; do you see any breaks?<br />
Then return [your] visi<strong>on</strong> twice aga<strong>in</strong>. [Your] visi<strong>on</strong> will return to you<br />
humbled while it is fatigued.<br />
Al-Qur'aan Ch.67 Al-Mulk (The K<strong>in</strong>gdom) Vvr.1-4<br />
ELEVEN PLANETS.<br />
[Of <str<strong>on</strong>g>the</str<strong>on</strong>g>se stories menti<strong>on</strong>] when Joseph (Yusoof) said to his fa<str<strong>on</strong>g>the</str<strong>on</strong>g>r, "O<br />
my fa<str<strong>on</strong>g>the</str<strong>on</strong>g>r, <strong>in</strong>deed I have seen [<strong>in</strong> a dream] eleven stars and <str<strong>on</strong>g>the</str<strong>on</strong>g> sun<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong>; I saw <str<strong>on</strong>g>the</str<strong>on</strong>g>m prostrat<strong>in</strong>g to me."<br />
He said, "O my s<strong>on</strong>, do not relate your visi<strong>on</strong> to your bro<str<strong>on</strong>g>the</str<strong>on</strong>g>rs or <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
will c<strong>on</strong>trive aga<strong>in</strong>st you a plan. Indeed Satan, to man, is a manifest<br />
enemy.<br />
And thus will your Rabb choose you and teach you <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>in</strong>terpretati<strong>on</strong><br />
of narratives and complete His favor up<strong>on</strong> you and up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> family of<br />
Jacob (Ya'qoob), <strong>as</strong> He completed it up<strong>on</strong> your fa<str<strong>on</strong>g>the</str<strong>on</strong>g>rs before,<br />
Abraham (Ibrahim) and Isaac (Is-haaq). Indeed, your Rabb is<br />
Know<strong>in</strong>g and Wise."<br />
Al-Qur'aan Ch.12 Yusoof (Joseph) Vr.4-6<br />
THE STARS THAT RUN THEIR COURSES AND DISAPPEAR.<br />
So I swear by <str<strong>on</strong>g>the</str<strong>on</strong>g> retreat<strong>in</strong>g stars -<br />
Those that run [<str<strong>on</strong>g>the</str<strong>on</strong>g>ir courses] and disappear -<br />
Al-Qur'aan Ch.81 Thakweer (The Overthrow<strong>in</strong>g) Vr.15-16<br />
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THE RABB (CREATOR) OF THE SUNRISES AND ADORNED<br />
THE NEAREST HEAVEN WITH STARS.<br />
Rabb of <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth and that between <str<strong>on</strong>g>the</str<strong>on</strong>g>m and Rabb<br />
of <str<strong>on</strong>g>the</str<strong>on</strong>g> sunrises.*<br />
Indeed, We have adorned <str<strong>on</strong>g>the</str<strong>on</strong>g> nearest heaven with an adornment of<br />
stars<br />
And <strong>as</strong> protecti<strong>on</strong> aga<strong>in</strong>st every rebellious devil<br />
[So] <str<strong>on</strong>g>the</str<strong>on</strong>g>y may not listen to <str<strong>on</strong>g>the</str<strong>on</strong>g> ex<strong>al</strong>ted <strong>as</strong>sembly [of angels] and are<br />
pelted from every side,<br />
Repelled; and for <str<strong>on</strong>g>the</str<strong>on</strong>g>m is a c<strong>on</strong>stant punishment,<br />
Except <strong>on</strong>e who snatches [some words] by <str<strong>on</strong>g>the</str<strong>on</strong>g>ft, but <str<strong>on</strong>g>the</str<strong>on</strong>g>y are pursued<br />
by a burn<strong>in</strong>g flame, pierc<strong>in</strong>g [<strong>in</strong> brightness].<br />
Al-Qur'aan Ch.37 AS-Saafaath (Those who set <str<strong>on</strong>g>the</str<strong>on</strong>g> ranks) Vr.5-10<br />
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*The sun h<strong>as</strong> approximately 365 po<strong>in</strong>ts for its ris<strong>in</strong>g and 365 po<strong>in</strong>ts for its sett<strong>in</strong>g<br />
(i.e., <str<strong>on</strong>g>the</str<strong>on</strong>g> number of days of a solar year). Every day it rises and sets <strong>in</strong> a new<br />
po<strong>in</strong>t, till <str<strong>on</strong>g>the</str<strong>on</strong>g> end of <str<strong>on</strong>g>the</str<strong>on</strong>g> year, <str<strong>on</strong>g>the</str<strong>on</strong>g>n it comes back to <str<strong>on</strong>g>the</str<strong>on</strong>g> same po<strong>in</strong>t after a year –<br />
Imaam Qurthubi 1214-1273.<br />
ALMIGHTY ALLAAH'S CONTROL OVER HIS CREATIONS.<br />
It is not <strong>al</strong>lowable for <str<strong>on</strong>g>the</str<strong>on</strong>g> sun to reach <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong>, nor does <str<strong>on</strong>g>the</str<strong>on</strong>g> night<br />
overtake <str<strong>on</strong>g>the</str<strong>on</strong>g> day, but each, <strong>in</strong> an orbit, is swimm<strong>in</strong>g.<br />
Al-Qur'aan Ch.36 Yaa Seen (Abv. words) Vr.40<br />
CREATED THE HEAVENS WITHOUT PILLARS, SET THE<br />
MOUNTAINS FIRMLY, DISPERSED EVERY CREATURE AND<br />
SENT DOWN RAIN FOR THE PLANTS.<br />
He created <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens without pillars that you see and h<strong>as</strong> c<strong>as</strong>t <strong>in</strong>to<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> earth firmly set mounta<strong>in</strong>s, lest it should shift with you, and<br />
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dispersed <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> from every creature. And We sent down ra<strong>in</strong> from<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> sky and made grow <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> [plants] of every noble k<strong>in</strong>d.<br />
Al-Qur'aan Ch.31 Luqmaan (Luqmaan) Vr.10<br />
PHASES OF THE MOON BEING DETERMINED.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> - We have determ<strong>in</strong>ed for it ph<strong>as</strong>es, until it returns<br />
[appear<strong>in</strong>g] like <str<strong>on</strong>g>the</str<strong>on</strong>g> old date st<strong>al</strong>k.<br />
Al-Qur'aan Ch.36 Yaa Seen (Abv. words) Vr.39<br />
THE NIGHT AND THE DAY AND THE SUN AND THE MOON<br />
ARE SUBJECTED FOR MANKIND.<br />
And He h<strong>as</strong> subjected for you <str<strong>on</strong>g>the</str<strong>on</strong>g> night and day and <str<strong>on</strong>g>the</str<strong>on</strong>g> sun and<br />
mo<strong>on</strong>, and <str<strong>on</strong>g>the</str<strong>on</strong>g> stars are subjected by His command. Indeed <strong>in</strong> that are<br />
signs for a people who re<strong>as</strong><strong>on</strong>.<br />
Al-Qur'aan Ch.16 An-Nahl (The Bee) Vr.12<br />
STARS PLACED FOR GUIDANCE THROUGH DARKNESS OF<br />
THE LAND AND SEA.<br />
And it is He who placed for you <str<strong>on</strong>g>the</str<strong>on</strong>g> stars that you may be guided by<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m through <str<strong>on</strong>g>the</str<strong>on</strong>g> darknesses of <str<strong>on</strong>g>the</str<strong>on</strong>g> land and sea. We have detailed<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> signs for a people who know.<br />
Al-Qur'aan Ch.16 Al-An'aam (The Cattle) Vr.7<br />
PLACED A LAMP AND A LUMINOUS MOON<br />
Blessed is He who h<strong>as</strong> placed <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> sky great stars and placed <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong><br />
a [burn<strong>in</strong>g] lamp and lum<strong>in</strong>ous mo<strong>on</strong>.<br />
Al-Qur'aan Ch.16 Al-Furqaan (The Criteri<strong>on</strong>) Vr.6<br />
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CREATED THE SEVEN HEAVENS, AND THE MOON AS A<br />
REFLECTED LIGHT AND THE SUN A BURNING LAMP,<br />
Do you not c<strong>on</strong>sider how Allah h<strong>as</strong> created seven heavens <strong>in</strong> layer<br />
And made <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> a [reflected] light and made <str<strong>on</strong>g>the</str<strong>on</strong>g> sun a<br />
burn<strong>in</strong>g lamp?<br />
Al-Qur'aan Ch.71 Noah (Nooh) Vr.15-16<br />
THE PIERCING STAR AND LET MAN OBSERVE FROM<br />
WHAT HE WAS CREATED.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, The Most Merciful, The Speci<strong>al</strong>ly Merciful<br />
By <str<strong>on</strong>g>the</str<strong>on</strong>g> sky and <str<strong>on</strong>g>the</str<strong>on</strong>g> night comer -<br />
And what can make you know what is <str<strong>on</strong>g>the</str<strong>on</strong>g> night comer?<br />
It is <str<strong>on</strong>g>the</str<strong>on</strong>g> pierc<strong>in</strong>g star -<br />
There is no soul but that it h<strong>as</strong> over it a protector.<br />
So let man observe from what he w<strong>as</strong> created.<br />
Al-Qur'aan Ch.86 At-Thaariq (The Night Comer) Vr.1-5<br />
ALL HEAVENLY BODIES ARE SWIMMING IN AN ORBIT.<br />
And it is He who created <str<strong>on</strong>g>the</str<strong>on</strong>g> night and <str<strong>on</strong>g>the</str<strong>on</strong>g> day and <str<strong>on</strong>g>the</str<strong>on</strong>g> sun and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
mo<strong>on</strong>; <strong>al</strong>l [heavenly bodies] <strong>in</strong> an orbit are swimm<strong>in</strong>g.<br />
Al-Qur'aan Ch.21 Al-Anbiya (The Prophets) Vr.33<br />
THE HEAVENS WAS RAISED AND THE BALANCE WAS<br />
IMPOSED TO PREVENT TRANSGRESSION WITHIN THE<br />
BALANCE.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven He raised and imposed <str<strong>on</strong>g>the</str<strong>on</strong>g> b<strong>al</strong>ance<br />
That you not transgress with<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> b<strong>al</strong>ance.<br />
And establish weight <strong>in</strong> justice and do not make deficient <str<strong>on</strong>g>the</str<strong>on</strong>g> b<strong>al</strong>ance.<br />
Al-Qur'aan Ch.55 Ar-Rahmaan (The Benificient) Vr.7-9<br />
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22<br />
AN INVITATIO N TO SPACE FLIGHT.<br />
O company of j<strong>in</strong>n and mank<strong>in</strong>d, if you are able to p<strong>as</strong>s bey<strong>on</strong>d <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
regi<strong>on</strong>s of <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth, <str<strong>on</strong>g>the</str<strong>on</strong>g>n p<strong>as</strong>s. You will not p<strong>as</strong>s<br />
except by authority [from Allah ].<br />
Al-Qur'aan Ch.55 Ar-Rahmaan (The Beneficent) Vr.33<br />
Note: The words “Us”, “We”, “Our” often used by Allaah Most<br />
High is to denote plur<strong>al</strong>ity of respect.<br />
Once more some scientists have turned out to be scientific rabble<br />
rousers. This time <str<strong>on</strong>g>the</str<strong>on</strong>g> scientific rabble is over <str<strong>on</strong>g>the</str<strong>on</strong>g> Mayan C<strong>al</strong>endar.<br />
It should be noted that <strong>in</strong> Islaam <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no NATURAL<br />
DISASTER BUT DEVINELY DECREED DEVINE DiSASTER.<br />
'Abdullaah b<strong>in</strong> 'Amr reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu<br />
'<strong>al</strong>aihiwa s<strong>al</strong>laam (may Allaah bless him and grant him peace) <strong>as</strong><br />
say<strong>in</strong>g, “Allaah recorded <str<strong>on</strong>g>the</str<strong>on</strong>g> fates of <strong>al</strong>l creatures 50,000 years before<br />
creat<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth, and His Thr<strong>on</strong>e w<strong>as</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> water.<br />
Imaam <strong>Muslim</strong>.<br />
And with Him are <str<strong>on</strong>g>the</str<strong>on</strong>g> keys of <str<strong>on</strong>g>the</str<strong>on</strong>g> unseen; n<strong>on</strong>e knows <str<strong>on</strong>g>the</str<strong>on</strong>g>m except<br />
Him. And He knows what is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> land and <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> sea. Not a leaf<br />
f<strong>al</strong>ls but that He knows it. And no gra<strong>in</strong> is <str<strong>on</strong>g>the</str<strong>on</strong>g>re with<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> darknesses<br />
of <str<strong>on</strong>g>the</str<strong>on</strong>g> earth and no moist or dry [th<strong>in</strong>g] but that it is [written] <strong>in</strong> a<br />
clear record.<br />
Al-Qur'aan Ch.6 Al-An'aam Vr.59<br />
Some of <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ories which <str<strong>on</strong>g>the</str<strong>on</strong>g> rabblle rousers from am<strong>on</strong>g<br />
scientists have <str<strong>on</strong>g>the</str<strong>on</strong>g>orised about 21/12/2012 are:<br />
THE END OF THE UNIVERSE.<br />
THE SUN WOULD RISE FROM THE WEST.<br />
THERE WOULD BE DARKNESS FOR THREE DAYS.<br />
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NASA says that <str<strong>on</strong>g>the</str<strong>on</strong>g> world will not end <strong>on</strong> 21/12/2012 but <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
existence of <str<strong>on</strong>g>the</str<strong>on</strong>g> universe would c<strong>on</strong>t<strong>in</strong>ue. This is a ch<strong>al</strong>lenge, read<br />
Chapter FIVE.<br />
AS FOR DARWIN'S THEORY OF EVOLUTION.<br />
And say, "My Lord, cause me to enter a sound entrance and to exit a<br />
sound exit and grant me from Yourself a support<strong>in</strong>g authority."<br />
And say, "Truth h<strong>as</strong> come, and f<strong>al</strong>sehood h<strong>as</strong> departed. Indeed is<br />
f<strong>al</strong>sehood, [by nature], ever bound to depart."<br />
Al-Qur'aan Ch.17 Al-'Israa' (The Night Journey) Vr. 80-81<br />
The end of <str<strong>on</strong>g>the</str<strong>on</strong>g> universe would occur <strong>on</strong>ly after <str<strong>on</strong>g>the</str<strong>on</strong>g> major<br />
Prophecies <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> L<strong>as</strong>t Hour have been witnessed by mank<strong>in</strong>d. To<br />
expla<strong>in</strong> this, I sh<strong>al</strong>l first give a glance of <str<strong>on</strong>g>the</str<strong>on</strong>g> M<strong>in</strong>or Prophecies<br />
Mank<strong>in</strong>d h<strong>as</strong> Witnessed so far <strong>in</strong> Chapter Three and <str<strong>on</strong>g>the</str<strong>on</strong>g> major<br />
Prophecies mank<strong>in</strong>d h<strong>as</strong> yet to witness <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> L<strong>as</strong>t Hour <strong>in</strong> Chapter<br />
Four from my compilati<strong>on</strong> PROPHECIES ON THE LAST HOUR<br />
- A CHALLENGE TO ALL OTHER PROPHECIES AND<br />
ASTROLOGY.<br />
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24<br />
CHAPTER THREE<br />
THE MINOR PROPHECIES MANKIND HAS<br />
WITNESSED SO FAR.<br />
DREGS AS WORLD LEADERS.<br />
Abd<strong>al</strong>laah b<strong>in</strong> 'Amr b<strong>in</strong> <strong>al</strong> 'A<strong>as</strong> reported <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet S<strong>al</strong>l<strong>al</strong>laahu<br />
'<strong>al</strong>aihi wa s<strong>al</strong>lam (may Allaah bless him and grant him peace) <strong>as</strong><br />
say<strong>in</strong>g, “How will you do when you are left am<strong>on</strong>g dregs of mank<strong>in</strong>d<br />
whose covenants and guarantees have been impaired, who have<br />
disagreed and become thus?” - <strong>in</strong>tertw<strong>in</strong><strong>in</strong>g his f<strong>in</strong>gers. He <strong>as</strong>ked<br />
what he ordered him to do and he replied , “Keep to what you approve,<br />
aband<strong>on</strong> what you disapprove, attend to your own affairs and avoid<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> gener<strong>al</strong>ity.” A versi<strong>on</strong> h<strong>as</strong> “Keep to your house c<strong>on</strong>trol your<br />
t<strong>on</strong>gue, accept what you approve, aband<strong>on</strong> what you disapprove,<br />
attend to your own affairs and leave <strong>al</strong><strong>on</strong>e <str<strong>on</strong>g>the</str<strong>on</strong>g> affairs to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
gener<strong>al</strong>ity.”<br />
UNWORTHY RULERS.<br />
Imaam Thirmidhee<br />
Aboo Huraira told that while <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihi wa<br />
s<strong>al</strong>lam w<strong>as</strong> t<strong>al</strong>k<strong>in</strong>g, a Nomadic Arab came and <strong>as</strong>ked when THE<br />
LAST HOUR would come, to which he replied, “When <str<strong>on</strong>g>the</str<strong>on</strong>g> practice of<br />
h<strong>on</strong>ourig a trust, except THE LAST HOUR.”He <strong>as</strong>ked how it could be<br />
lost and he replied, “When rule is given to people unworthy of it,<br />
expect THE LAST HOUR.”<br />
Imaam Bukhaaree.<br />
THOSE WHO LEAD MEN ASTRAY.<br />
Hudhaifa told that he <strong>as</strong>ked Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam whe<str<strong>on</strong>g>the</str<strong>on</strong>g>r <str<strong>on</strong>g>the</str<strong>on</strong>g>re would be evil after this good just <strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>re w<strong>as</strong><br />
evil before it, and when he w<strong>as</strong> told that <str<strong>on</strong>g>the</str<strong>on</strong>g>re would he <strong>as</strong>ked where<strong>in</strong><br />
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protecti<strong>on</strong> lay and w<strong>as</strong> told that it lies <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> sword. He <strong>as</strong>ked if any<br />
would be spared after <str<strong>on</strong>g>the</str<strong>on</strong>g> use of <str<strong>on</strong>g>the</str<strong>on</strong>g> sword and he replied, “Yes, <str<strong>on</strong>g>the</str<strong>on</strong>g>re<br />
will be an Amirate with specks <strong>in</strong> its eye and an illusory truce.” He<br />
<strong>as</strong>ked what would come next and he replied, “Then <str<strong>on</strong>g>the</str<strong>on</strong>g> people who<br />
summ<strong>on</strong> men to error will arise; and if Allaah h<strong>as</strong> <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth a<br />
C<strong>al</strong>iph who flays your back and takes your property, obey him;<br />
o<str<strong>on</strong>g>the</str<strong>on</strong>g>rwise die hold<strong>in</strong>g <strong>on</strong> to a stump of a tree.” He <strong>as</strong>ked what would<br />
come next and he replied, “Then <str<strong>on</strong>g>the</str<strong>on</strong>g> Dajja<strong>al</strong> (Anti Christ) will come<br />
forth accompanied by a river and a fire. He who f<strong>al</strong>ls <strong>in</strong>to His<br />
(Dajja<strong>al</strong>'s) fire will certa<strong>in</strong>ly get a reward and have his load taken off<br />
him, but he who f<strong>al</strong>ls <strong>in</strong>to his river will have his load reta<strong>in</strong>ed and his<br />
reward taken off him.”He <strong>as</strong>ked what would come next and he replied,<br />
“Then a fo<strong>al</strong> will be born but not ridden before THE LAST HOUR<br />
COMES.”In a versi<strong>on</strong> he said, “An illusory truce and a community<br />
with specks <strong>in</strong> its eye.” He <strong>as</strong>ked Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu<br />
'<strong>al</strong>aihi wa s<strong>al</strong>lam what <str<strong>on</strong>g>the</str<strong>on</strong>g> illusory truce meant and he replied, “The<br />
hearts of people will not return to its former c<strong>on</strong>diti<strong>on</strong>.” He w<strong>as</strong> <strong>as</strong>ked<br />
whe<str<strong>on</strong>g>the</str<strong>on</strong>g>r <str<strong>on</strong>g>the</str<strong>on</strong>g>re would be evil after that good and he replied, “There will<br />
be wr<strong>on</strong>g belief which will bl<strong>in</strong>d and deafen men to <str<strong>on</strong>g>the</str<strong>on</strong>g> truth* <strong>in</strong><br />
which <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be summ<strong>on</strong>ers to <str<strong>on</strong>g>the</str<strong>on</strong>g> gates of hell. If you, Hudhaifa,<br />
die adher<strong>in</strong>g to a stump, it will be better for you than follow<strong>in</strong>g any of<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m.” -<br />
Imaam Aboo Daawood.<br />
*This is a free translati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> words HUNDNA ALA DAKHAN<br />
which means liter<strong>al</strong>ly “A rule up<strong>on</strong> m<strong>al</strong>ice (or, evil dispositi<strong>on</strong>),”<br />
<strong>in</strong>dicat<strong>in</strong>g rule liable to be broken at any time.<br />
James Robs<strong>on</strong>, Miskhaath.<br />
AN INVITATION BY THE INVADERS.<br />
Thauban reported Allaah's Messemger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam<br />
<strong>as</strong> say<strong>in</strong>g; "The peoples will summ<strong>on</strong> <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r to attack you<br />
(<strong>Muslim</strong>s) <strong>as</strong> people when eat<strong>in</strong>g <strong>in</strong>vite o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs to share <str<strong>on</strong>g>the</str<strong>on</strong>g>ir dish:"<br />
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Some<strong>on</strong>e <strong>as</strong>ked if that could be because of <str<strong>on</strong>g>the</str<strong>on</strong>g>ir sm<strong>al</strong>l numbers at that<br />
time, and he replied, "No, you will be numerous at that time; but you<br />
will be like scum and rubbish carried down by a torrent, and Allaah<br />
will take fear of you of your enemy and c<strong>as</strong>t enervati<strong>on</strong> <strong>in</strong>to your<br />
hearts." He w<strong>as</strong> <strong>as</strong>ked <str<strong>on</strong>g>the</str<strong>on</strong>g> mean<strong>in</strong>g of enervati<strong>on</strong> and replied, "Love<br />
of <str<strong>on</strong>g>the</str<strong>on</strong>g> world and dislike of death."<br />
– Imaams Aboo Daawood an Baihaqi, <strong>in</strong> D<strong>al</strong>a<strong>al</strong> an Nubuwa.<br />
–<br />
Note: Two good examples of <str<strong>on</strong>g>the</str<strong>on</strong>g> above Prophecy is <str<strong>on</strong>g>the</str<strong>on</strong>g> Weap<strong>on</strong>s of<br />
M<strong>as</strong>s Destructi<strong>on</strong> (WMD) war <strong>on</strong> Iraq and <str<strong>on</strong>g>the</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>r is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
occupati<strong>on</strong> of Afghanistan. Almighty Allaah's reply to <str<strong>on</strong>g>the</str<strong>on</strong>g>ir deceit is<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Cycl<strong>on</strong>e 'SANDY' which dev<strong>as</strong>tated New York and New Jersy <strong>in</strong><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> United States. The extent and <str<strong>on</strong>g>the</str<strong>on</strong>g> cost of this dis<strong>as</strong>ter is best<br />
known <strong>on</strong>ly to Allaah The Ex<strong>al</strong>ted. The disbelievers c<strong>al</strong>l such<br />
dis<strong>as</strong>ters <strong>as</strong> natur<strong>al</strong> dis<strong>as</strong>ters.<br />
In Islaam,<br />
THERE IS NO NATURAL DISASTER AS SUCH BUT ONLY<br />
THE DEVINELY DECREED DEVINE DISASTER.<br />
Leave <str<strong>on</strong>g>the</str<strong>on</strong>g>m that <str<strong>on</strong>g>the</str<strong>on</strong>g>y may eat and enjoy <str<strong>on</strong>g>the</str<strong>on</strong>g>mselves and (that) hope<br />
may beguile <str<strong>on</strong>g>the</str<strong>on</strong>g>m, for <str<strong>on</strong>g>the</str<strong>on</strong>g>y will so<strong>on</strong> know.<br />
And never did We destroy a town but it had a term* made known.<br />
No people can h<strong>as</strong>ten <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir doom nor can <str<strong>on</strong>g>the</str<strong>on</strong>g>y postp<strong>on</strong>e (it).<br />
Al-Qur'aan Ch.15 Al-Hijr (The Rocky Tract) Vr.3-5<br />
* “Allaah recorded <str<strong>on</strong>g>the</str<strong>on</strong>g> fates of <strong>al</strong>l creatures 50,000 years before<br />
creat<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth, and His Thr<strong>on</strong>e w<strong>as</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> water.<br />
-Imaam <strong>Muslim</strong>.<br />
THE INHERITOR OF THE UNLAWFUL.<br />
Hudhaifa reported <str<strong>on</strong>g>the</str<strong>on</strong>g> prophet S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam (may<br />
Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, "THE LAST<br />
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HOUR will not come till you kill your leader, fight toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r with your<br />
swords, and your worst <strong>on</strong>es <strong>in</strong>herit your worldly goods."<br />
Imaam Thirmidhee.<br />
DETERIOTAION OF MANKIND.<br />
Mirda<strong>as</strong> <strong>al</strong>-<strong>as</strong>lami reported Allaah Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam (may Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, “The<br />
upright will depart <strong>on</strong>e after ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r and <str<strong>on</strong>g>the</str<strong>on</strong>g>re will rema<strong>in</strong> refuse like<br />
that of barley or dates which Allaah will treat <strong>as</strong> of no account.”<br />
Imaam Bukhaaree.<br />
THE WORST ONES TO RULE OVER THEIR BEST ONES.<br />
Ibn 'Umar reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam<br />
(may Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, “When my<br />
people swagger and are served by s<strong>on</strong>s of k<strong>in</strong>gs, <str<strong>on</strong>g>the</str<strong>on</strong>g> s<strong>on</strong>s of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Persians, and Byzant<strong>in</strong>es, Allaah wil give <str<strong>on</strong>g>the</str<strong>on</strong>g>ir worst <strong>on</strong>es to rule over<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir best <strong>on</strong>es.”<br />
ImaamThirmidhee.<br />
THE IMMITATION.<br />
Abu Sa'eed reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam (may Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, “You<br />
will certa<strong>in</strong>ly follow <str<strong>on</strong>g>the</str<strong>on</strong>g> practices of your predecessors span by span<br />
and cubit by cubit so that if <str<strong>on</strong>g>the</str<strong>on</strong>g>y were to enter a lizard's hole you<br />
would follow <str<strong>on</strong>g>the</str<strong>on</strong>g>m.” He w<strong>as</strong> <strong>as</strong>ked if he meant <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Christians and replied, “Who else?” Imaams Bukhaaree and<br />
<strong>Muslim</strong>.<br />
THE FATE OF ISLAAM.<br />
Aboo Ubaida and Mu'aadh ibn Jab<strong>al</strong> reported Allaah's Messenger<br />
S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam <strong>as</strong> say<strong>in</strong>g, “This matter (Islaam) began<br />
<strong>as</strong> a Prophecy and Mercy, <str<strong>on</strong>g>the</str<strong>on</strong>g>n it will become a C<strong>al</strong>iphate and Mercy,<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>n a tyrannic<strong>al</strong> k<strong>in</strong>gdom, <str<strong>on</strong>g>the</str<strong>on</strong>g>n how much haught<strong>in</strong>ess, pride and<br />
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corrupti<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth! They will treat <strong>as</strong> lawful silk,<br />
fornicati<strong>on</strong> and w<strong>in</strong>es, liv<strong>in</strong>g <strong>on</strong> that and gett<strong>in</strong>g help from it till <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
meet <str<strong>on</strong>g>the</str<strong>on</strong>g>ir Rabb (Creator. Susta<strong>in</strong>er, Destroyer, Recreator,).<br />
Imaam Baihaaqee transmitted it <strong>in</strong> Shu'ab <strong>al</strong>-eemaan .<br />
DO NOT RESORT DURING COMMOTIONS.<br />
Aboo Moosa reported <str<strong>on</strong>g>the</str<strong>on</strong>g> Allaah's Prophet S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam <strong>as</strong> say<strong>in</strong>g, “Before <str<strong>on</strong>g>the</str<strong>on</strong>g> LAST HOUR <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be commoti<strong>on</strong>s<br />
like pieces of a dark night <strong>in</strong> which a man will be a believer <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
morn<strong>in</strong>g and an <strong>in</strong>fidel <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> even<strong>in</strong>g. He who sits dur<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m will<br />
be better than he who runs. So break your swords <strong>on</strong> st<strong>on</strong>es. If people<br />
come <strong>in</strong>to <strong>on</strong>e of you, let him be like <str<strong>on</strong>g>the</str<strong>on</strong>g> better of Aadam's (Adam's)<br />
s<strong>on</strong>s.* Aboo Daawood transmitted it. A versi<strong>on</strong> by him h<strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> same<br />
up to ““better than he who runs.” It <str<strong>on</strong>g>the</str<strong>on</strong>g>n says <str<strong>on</strong>g>the</str<strong>on</strong>g> people <strong>as</strong>ked what<br />
he ordered <str<strong>on</strong>g>the</str<strong>on</strong>g>m to do and he replied, “Keep to your houses.”<br />
Imaam Thirmidhee's versi<strong>on</strong> states that Allaah's Messenger<br />
S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam said about <str<strong>on</strong>g>the</str<strong>on</strong>g> commoti<strong>on</strong>, “Break your<br />
bows dur<strong>in</strong>g it, keep to <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>in</strong>side of your houses dur<strong>in</strong>g it, cut your<br />
bowstr<strong>in</strong>gs dur<strong>in</strong>g it, and be like Aadam's s<strong>on</strong>.” He said this is a<br />
Sahee Gharib traditi<strong>on</strong>.<br />
*The reference is to Haabil (Abel) who w<strong>as</strong> killed by his bro<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />
Qaabil (Ca<strong>in</strong>).<br />
James Robs<strong>on</strong>, Mishkhath.<br />
MEN WOULD IMMITATE WOMEN AND WOMEN WOULD<br />
IMMITATE MEN.<br />
Narrated Ibn 'Abba<strong>as</strong>: The Prophet S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam<br />
cursed effem<strong>in</strong>ate men (those who are <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> similitude <strong>as</strong>sume <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
manners of women and those women who <strong>as</strong>sume <str<strong>on</strong>g>the</str<strong>on</strong>g> manners of<br />
men) and he said, “Turn <str<strong>on</strong>g>the</str<strong>on</strong>g>m out of your houses.” The Prophet<br />
S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam turned out such and such a man and<br />
'Umar (<str<strong>on</strong>g>the</str<strong>on</strong>g> sec<strong>on</strong>d C<strong>al</strong>iph) turned out such a woman.<br />
Imaam Bukaaree transmitted it.<br />
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CHAPTER FOUR<br />
THE MAJOR PROPHECIES ON THE LAST<br />
HOUR YET TO BE WITNESSED BY MANKIND.<br />
THE FIRE WHICH WILL GATHER MANKIND.<br />
An<strong>as</strong> reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam (may<br />
Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, <str<strong>on</strong>g>the</str<strong>on</strong>g> le<strong>as</strong>t of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
signs of THE LAST HOUR will be a fire which will ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r mank<strong>in</strong>d<br />
from <str<strong>on</strong>g>the</str<strong>on</strong>g> E<strong>as</strong>t to <str<strong>on</strong>g>the</str<strong>on</strong>g> West. - Imaam<br />
Imaam Bukhaaree.<br />
THE RISING OF THE SUN FROM ITS PLACE OF SETTING.<br />
A PROPHETIC NARRATION ON THE RISING OF THE SUN.<br />
Abu Dharr told at sun set Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam <strong>as</strong>ked him if he knew where <str<strong>on</strong>g>the</str<strong>on</strong>g> sun went and that when he<br />
replied that Allaah and His Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam<br />
knew best he said. “It goes and prostrates itself under <str<strong>on</strong>g>the</str<strong>on</strong>g> Thr<strong>on</strong>e.<br />
Then <strong>as</strong>ks permissi<strong>on</strong> to depart and this is granted. But it will so<strong>on</strong><br />
prostrate itself and that will not be accepted from it, and will <strong>as</strong>k<br />
permissi<strong>on</strong> to depart and that will not be granted. It will be told to<br />
go back <str<strong>on</strong>g>the</str<strong>on</strong>g> way it came, and it will rise from its place of sett<strong>in</strong>g.”<br />
That is <str<strong>on</strong>g>the</str<strong>on</strong>g> mean<strong>in</strong>g of <str<strong>on</strong>g>the</str<strong>on</strong>g> words of Him who is Ex<strong>al</strong>ted,<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> sun runs [<strong>on</strong> course] toward its stopp<strong>in</strong>g po<strong>in</strong>t. That is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
determ<strong>in</strong>ati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> Ex<strong>al</strong>ted <strong>in</strong> Might, <str<strong>on</strong>g>the</str<strong>on</strong>g> Know<strong>in</strong>g.<br />
Al-Qur'aan Ch.36 Yaa Seen (Abv. Words) Vr.38<br />
APPEARANCE OF GREAT LIARS.<br />
Jaabir b<strong>in</strong> Samura told that he heard <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet S<strong>al</strong>l<strong>al</strong>laahu<br />
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'<strong>al</strong>aihiwa s<strong>al</strong>lam say, “Before THE LAST HOUR <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be great<br />
liars, so beware of <str<strong>on</strong>g>the</str<strong>on</strong>g>m.” -<br />
Imaam <strong>Muslim</strong>.<br />
SOME FRIGHTENING SIGNS ON THE LAST HOUR.<br />
He (Hudhaifa) reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa<br />
s<strong>al</strong>lam (may Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g, “THE<br />
LAST HOUR will not come till <str<strong>on</strong>g>the</str<strong>on</strong>g> most fortunate men <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> world<br />
will be <str<strong>on</strong>g>the</str<strong>on</strong>g> b<strong>as</strong>e born s<strong>on</strong> of a b<strong>as</strong>e born.<br />
Imaams Thirmidhee and Baihaaqee <strong>in</strong> D<strong>al</strong>a<strong>al</strong> an-Nuboowa,<br />
transmitted it.<br />
WHO ARE THOSE WHO SEIZE LIVE COAL?<br />
An<strong>as</strong> reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam<br />
(may Allaah bless him and grant him peace) <strong>as</strong> say<strong>in</strong>g; “A time is<br />
com<strong>in</strong>g to men when he who adheres to his religi<strong>on</strong> will be like <strong>on</strong>e<br />
who seizes live co<strong>al</strong>s.<br />
Thirmidhee transmitted it say<strong>in</strong>g this is a traditi<strong>on</strong> whose Isnaad is<br />
Ghareeb.<br />
THE COMING OF DAABATH-UL-ARAD (THE BEAST FROM<br />
THE EARTH).<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> word (i.e., Decree) bef<strong>al</strong>ls <str<strong>on</strong>g>the</str<strong>on</strong>g>m, We will br<strong>in</strong>g forth for<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m a creature from <str<strong>on</strong>g>the</str<strong>on</strong>g> earth speak<strong>in</strong>g to <str<strong>on</strong>g>the</str<strong>on</strong>g>m, (say<strong>in</strong>g) that <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
people were of Our verses, not certa<strong>in</strong> <strong>in</strong> (faith).<br />
Al-Qur'aan Ch.27 An-Naml (The Ant) Vr.82<br />
A PROPHETIC NARRATION ON THE BEAST FROM THE<br />
EARTH.<br />
Abu Dawud At-Tay<strong>al</strong>isi recorded from Abu Hurayrah, may Allah be<br />
ple<strong>as</strong>ed with him, that <str<strong>on</strong>g>the</str<strong>on</strong>g> Messenger of Allah said:<br />
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A be<strong>as</strong>t will emerge from <str<strong>on</strong>g>the</str<strong>on</strong>g> earth, and with it will be<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> staff of Musa and <str<strong>on</strong>g>the</str<strong>on</strong>g> r<strong>in</strong>g of Suleiman, peace be<br />
up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m both. It will strike <str<strong>on</strong>g>the</str<strong>on</strong>g> nose of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
disbelievers with <str<strong>on</strong>g>the</str<strong>on</strong>g> staff, and it will make <str<strong>on</strong>g>the</str<strong>on</strong>g> face of<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> believer bright with <str<strong>on</strong>g>the</str<strong>on</strong>g> r<strong>in</strong>g, until when people<br />
ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r to eat, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will be able to recognize <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
believers from <str<strong>on</strong>g>the</str<strong>on</strong>g> disbelievers.<br />
It <strong>al</strong>so w<strong>as</strong> recorded by Imam Ahmad, with <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
word<strong>in</strong>g:<br />
It will strike <str<strong>on</strong>g>the</str<strong>on</strong>g> nose of <str<strong>on</strong>g>the</str<strong>on</strong>g> disbelievers with <str<strong>on</strong>g>the</str<strong>on</strong>g> r<strong>in</strong>g,<br />
and will make <str<strong>on</strong>g>the</str<strong>on</strong>g> face of <str<strong>on</strong>g>the</str<strong>on</strong>g> believer bright with <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
staff, until when people ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r for a me<strong>al</strong>, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will<br />
say to <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r, O believer, or O disbeliever.<br />
It w<strong>as</strong> <strong>al</strong>so recorded by Ibn Majah.<br />
Ibn Jurayj reported that Ibn Az-Zubayr <strong>described</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> be<strong>as</strong>t<br />
and said,<br />
"Its head is like <str<strong>on</strong>g>the</str<strong>on</strong>g> head of a bull, its eyes are like <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
eyes of a pig, its ears are like <str<strong>on</strong>g>the</str<strong>on</strong>g> ears of an elephant,<br />
its horns are like <str<strong>on</strong>g>the</str<strong>on</strong>g> horns of a stag, its neck is like<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> neck of an ostrich, its chest is like <str<strong>on</strong>g>the</str<strong>on</strong>g> chest of a<br />
li<strong>on</strong>, its color is like <str<strong>on</strong>g>the</str<strong>on</strong>g> color of a tiger, its haunches<br />
are like <str<strong>on</strong>g>the</str<strong>on</strong>g> haunches of a cat, its tail is like <str<strong>on</strong>g>the</str<strong>on</strong>g> tail of<br />
a ram, and its legs are like <str<strong>on</strong>g>the</str<strong>on</strong>g> legs of a camel.<br />
Between each pair of its jo<strong>in</strong>ts is a distance of twelve<br />
cubits. It will br<strong>in</strong>g out with it <str<strong>on</strong>g>the</str<strong>on</strong>g> staff of Musa and<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> r<strong>in</strong>g of Suleiman.<br />
There will be no believer left without it mak<strong>in</strong>g a<br />
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white spot <strong>on</strong> his face, which will spread until <strong>al</strong>l his<br />
face is sh<strong>in</strong><strong>in</strong>g white <strong>as</strong> a result; and <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be no<br />
disbeliever left without it mak<strong>in</strong>g a black spot <strong>on</strong> his<br />
face, which will spread until <strong>al</strong>l his face is black <strong>as</strong> a<br />
result, <str<strong>on</strong>g>the</str<strong>on</strong>g>n when <str<strong>on</strong>g>the</str<strong>on</strong>g> people trade with <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />
<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> marketplace, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will say, `How much is this,<br />
O believer?' `How much is this, O disbeliever?' And<br />
when <str<strong>on</strong>g>the</str<strong>on</strong>g> members of <strong>on</strong>e household sit down<br />
toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r to eat, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will know who is a believer and<br />
who is a disbeliever.<br />
Then <str<strong>on</strong>g>the</str<strong>on</strong>g> be<strong>as</strong>t will say:<br />
`O so-and-so, enjoy yourself, for you are am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
people of Paradise.'<br />
And it will say: `O so-and-so, you are am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> people<br />
of Hell,'<br />
FOR HOW LONG WOULD DAJJAAL (ANTI CHRIST) STAY<br />
ON EARTH?<br />
Asma daughter of Yazeed <strong>as</strong>-Sakan reported <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet<br />
S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam say<strong>in</strong>g, “The Dajja<strong>al</strong> would rema<strong>in</strong> <strong>on</strong><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> earth for forty years, a year be<strong>in</strong>g like a m<strong>on</strong>th, a m<strong>on</strong>th like a<br />
week, a week like a day, and a day like <str<strong>on</strong>g>the</str<strong>on</strong>g> time it takes to burn a p<strong>al</strong>m<br />
branch.”<br />
It is transmitted <strong>in</strong> Sharh <strong>as</strong>-Sunnah.<br />
WHAT WOULD DAJJAAL BRING FORTH?<br />
Hudhaifa reported <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam say<strong>in</strong>g,<br />
“The Dajj<strong>al</strong> would come forth hav<strong>in</strong>g with him water and fire, and<br />
what mank<strong>in</strong>d would see <strong>as</strong> water will be fire which burns and what<br />
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<str<strong>on</strong>g>the</str<strong>on</strong>g>y see <strong>as</strong> fire will be cold, sweet water. And of you who will live till<br />
that time must f<strong>al</strong>l <strong>in</strong>to what <str<strong>on</strong>g>the</str<strong>on</strong>g>y see <strong>as</strong> fire, for it is sweet fresh<br />
water.” -(Bukharee and <strong>Muslim</strong>) <strong>Muslim</strong> added, The Dajja<strong>al</strong> will<br />
have an eye obliterated over which <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be coarse film, and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
word كافر (“Infidel”) will be written <strong>on</strong> his forehead. Every <strong>Muslim</strong><br />
who can write and those who cannot will read it.<br />
Bukharee and <strong>Muslim</strong>.<br />
THE DAJJAAL WOULD COME FROM KHURASAAN.<br />
'Amir b<strong>in</strong> Hurairah quoted Abu Bakr As-Siddeeq (<str<strong>on</strong>g>the</str<strong>on</strong>g> first C<strong>al</strong>iph) <strong>as</strong><br />
say<strong>in</strong>g that Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam told<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m that Dajja<strong>al</strong> would come forth from a land <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> E<strong>as</strong>t c<strong>al</strong>led<br />
Khur<strong>as</strong>aan (<strong>in</strong> Iran) followed by people whose faces resemble shields<br />
covered with sk<strong>in</strong>.<br />
Imaam Thirmidhee transmitted it.<br />
Note: 'followed by people whose faces resemble shields covered with<br />
sk<strong>in</strong>,' mean<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> Persians (<str<strong>on</strong>g>the</str<strong>on</strong>g> people of present day Iran).<br />
THE DAJJAAL<br />
ISFAHAAN.<br />
33<br />
(ANTI CHRIST) AND THE JEWS OF<br />
An<strong>as</strong> reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu '<strong>al</strong>aihiwa s<strong>al</strong>lam <strong>as</strong><br />
say<strong>in</strong>g, “The Dajja<strong>al</strong> will be followed by seventy thousand Jews of<br />
Isfahaan (<strong>in</strong> Iran) wear<strong>in</strong>g Persian shawls.”<br />
Imaam <strong>Muslim</strong> transmitted it.<br />
R<strong>as</strong>ool Allah (s<strong>al</strong> Allahu <strong>al</strong>aihi wa s<strong>al</strong>lam) said about Dajj<strong>al</strong>, “He is a<br />
young man with curly hair and his eye is bl<strong>in</strong>d….Whoever am<strong>on</strong>g<br />
you sees him, let him recite <str<strong>on</strong>g>the</str<strong>on</strong>g> open<strong>in</strong>g verses of Surat <strong>al</strong>-Kahf over<br />
him.”<br />
Sahih <strong>Muslim</strong><br />
Whoever memorises ten Aayaat (verses) from <str<strong>on</strong>g>the</str<strong>on</strong>g> beg<strong>in</strong>n<strong>in</strong>g of<br />
Surathul Al- Kahf (Chapter Cave) will be protected from <str<strong>on</strong>g>the</str<strong>on</strong>g> Dajja<strong>al</strong>.<br />
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بسم الله الرحمن الرحيم<br />
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[All] praise is [due] to Allah , who h<strong>as</strong> sent down up<strong>on</strong> His Servant<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Book and h<strong>as</strong> not made <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> any deviance.<br />
[He h<strong>as</strong> made it] straight, to warn of severe punishment from Him<br />
and to give good tid<strong>in</strong>gs to <str<strong>on</strong>g>the</str<strong>on</strong>g> believers who do righteous deeds that<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y will have a good reward<br />
In which <str<strong>on</strong>g>the</str<strong>on</strong>g>y will rema<strong>in</strong> forever<br />
And to warn those who say, " Allah h<strong>as</strong> taken a s<strong>on</strong>."<br />
They have no knowledge of it, nor had <str<strong>on</strong>g>the</str<strong>on</strong>g>ir fa<str<strong>on</strong>g>the</str<strong>on</strong>g>rs. Grave is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
word that comes out of <str<strong>on</strong>g>the</str<strong>on</strong>g>ir mouths; <str<strong>on</strong>g>the</str<strong>on</strong>g>y speak not except a lie.<br />
Then perhaps you would kill yourself through grief over <str<strong>on</strong>g>the</str<strong>on</strong>g>m, [O<br />
Muhammad], if <str<strong>on</strong>g>the</str<strong>on</strong>g>y do not believe <strong>in</strong> this message, [and] out of<br />
sorrow.<br />
Indeed, We have made that which is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth adornment for it<br />
that We may test <str<strong>on</strong>g>the</str<strong>on</strong>g>m [<strong>as</strong> to] which of <str<strong>on</strong>g>the</str<strong>on</strong>g>m is best <strong>in</strong> deed.<br />
And <strong>in</strong>deed, We will make that which is up<strong>on</strong> it [<strong>in</strong>to] a barren<br />
ground.<br />
Or have you thought that <str<strong>on</strong>g>the</str<strong>on</strong>g> compani<strong>on</strong>s of <str<strong>on</strong>g>the</str<strong>on</strong>g> cave and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
<strong>in</strong>scripti<strong>on</strong> were, am<strong>on</strong>g Our signs, a w<strong>on</strong>der?<br />
[Menti<strong>on</strong>] when <str<strong>on</strong>g>the</str<strong>on</strong>g> youths retreated to <str<strong>on</strong>g>the</str<strong>on</strong>g> cave and said, "Our Lord,<br />
grant us from Yourself mercy and prepare for us from our affair right<br />
guidance."<br />
Al-Qur'aan Ch.18 Al-Kahaf (The Cave) Vr.!-10<br />
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THE COMING OF 'EESA IBN MARYAM (JESUS SON OF<br />
MARY) 'ALAIHIM-MUSSALAAM (MAY ALLAAH PROTECT<br />
AND PRESERVE THEM).<br />
An-Nawa<strong>as</strong> b<strong>in</strong> sam'aan narrated , he “Eesa ibn Maryam '<strong>al</strong>aihimmuss<strong>al</strong>aam<br />
(may <strong>al</strong>laah protect and preserve <str<strong>on</strong>g>the</str<strong>on</strong>g>m) will descend close<br />
to <str<strong>on</strong>g>the</str<strong>on</strong>g> White M<strong>in</strong>aret to <str<strong>on</strong>g>the</str<strong>on</strong>g> E<strong>as</strong>t of Dam<strong>as</strong>cus. He will be wear<strong>in</strong>g two<br />
garments lightly coloured with saffr<strong>on</strong>, hav<strong>in</strong>g his hands <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> w<strong>in</strong>gs<br />
of two angels. Whenever he raises his head, precious jewels like<br />
pearls will f<strong>al</strong>l off it. No disbeliever can survive 'Eesa's breadth, and<br />
his breath, reaches <str<strong>on</strong>g>the</str<strong>on</strong>g> distance of his light.<br />
Imaam <strong>Muslim</strong> transmitted it.<br />
THE CHASTISEMENT OF THE JEWS TILL THE DAY OF<br />
JUDGEMENT.<br />
And <strong>as</strong>k <str<strong>on</strong>g>the</str<strong>on</strong>g>m about <str<strong>on</strong>g>the</str<strong>on</strong>g> town that w<strong>as</strong> by <str<strong>on</strong>g>the</str<strong>on</strong>g> sea - when <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
transgressed <strong>in</strong> [<str<strong>on</strong>g>the</str<strong>on</strong>g> matter of] <str<strong>on</strong>g>the</str<strong>on</strong>g> sabbath - when <str<strong>on</strong>g>the</str<strong>on</strong>g>ir fish came to<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m openly <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir sabbath day, and <str<strong>on</strong>g>the</str<strong>on</strong>g> day <str<strong>on</strong>g>the</str<strong>on</strong>g>y had no sabbath<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y did not come to <str<strong>on</strong>g>the</str<strong>on</strong>g>m. Thus did We give <str<strong>on</strong>g>the</str<strong>on</strong>g>m tri<strong>al</strong> because <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
were defiantly disobedient.<br />
And when a community am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m said, "Why do you advise [or<br />
warn] a people whom Allah is [about] to destroy or to punish with a<br />
severe punishment?" They [<str<strong>on</strong>g>the</str<strong>on</strong>g> advisors] said, "To be absolved before<br />
your Lord and perhaps <str<strong>on</strong>g>the</str<strong>on</strong>g>y may fear Him."<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g>y forgot that by which <str<strong>on</strong>g>the</str<strong>on</strong>g>y had been rem<strong>in</strong>ded, We<br />
saved those who had forbidden evil and seized those who wr<strong>on</strong>ged,<br />
with a wretched punishment, because <str<strong>on</strong>g>the</str<strong>on</strong>g>y were defiantly disobey<strong>in</strong>g.<br />
So when <str<strong>on</strong>g>the</str<strong>on</strong>g>y were <strong>in</strong>solent about that which <str<strong>on</strong>g>the</str<strong>on</strong>g>y had been<br />
forbidden, We said to <str<strong>on</strong>g>the</str<strong>on</strong>g>m, "Be apes, despised."<br />
And (menti<strong>on</strong>) when your Rabb declared that He would surely<br />
(c<strong>on</strong>t<strong>in</strong>ue to) send up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m until <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Resurrecti<strong>on</strong> those who<br />
would effect <str<strong>on</strong>g>the</str<strong>on</strong>g>m with <str<strong>on</strong>g>the</str<strong>on</strong>g> worst torment. Indeed, your Rabb is swift<br />
<strong>in</strong> pen<strong>al</strong>ty; but <strong>in</strong>deed, He is Forgiv<strong>in</strong>g and Merciful .<br />
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And We divided <str<strong>on</strong>g>the</str<strong>on</strong>g>m throughout <str<strong>on</strong>g>the</str<strong>on</strong>g> earth <strong>in</strong>to nati<strong>on</strong>s. Of <str<strong>on</strong>g>the</str<strong>on</strong>g>m<br />
some were righteous, and of <str<strong>on</strong>g>the</str<strong>on</strong>g>m some were o<str<strong>on</strong>g>the</str<strong>on</strong>g>rwise. And We<br />
tested <str<strong>on</strong>g>the</str<strong>on</strong>g>m with good [times] and bad that perhaps <str<strong>on</strong>g>the</str<strong>on</strong>g>y would return<br />
[to obedience].<br />
Al-Qur'aan Ch.7 Al-A'raaf Vr.163-168<br />
THE END OF THE JEWISH RACE WHILE SOME WILL HIDE<br />
BEHIND BOX THORN TREES.<br />
He (Aboo Hurairah) reported Allaah's Messenger S<strong>al</strong>l<strong>al</strong>laahu<br />
'<strong>al</strong>aihiwa s<strong>al</strong>lam <strong>as</strong> say<strong>in</strong>g, “THE LAST HOUR will not come before<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>Muslim</strong>s fight <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews and <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>Muslim</strong>s kill <str<strong>on</strong>g>the</str<strong>on</strong>g>m, so that <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Jews will hide beh<strong>in</strong>d st<strong>on</strong>es and trees and <str<strong>on</strong>g>the</str<strong>on</strong>g> st<strong>on</strong>e and <str<strong>on</strong>g>the</str<strong>on</strong>g> tree will<br />
say, 'O <strong>Muslim</strong>, O Servant of Allaah, <str<strong>on</strong>g>the</str<strong>on</strong>g>re is a Jew beh<strong>in</strong>d me; come<br />
and kill him.' The <strong>on</strong>ly excepti<strong>on</strong> will be <str<strong>on</strong>g>the</str<strong>on</strong>g> Box Thorn tree.”<br />
Imaam <strong>Muslim</strong> recorded it.<br />
THE SWARMING OF GOG AND MAGOG (YA'JOOJA WA<br />
MA'JOOJ).<br />
Then he followed a way until, when he reached [a p<strong>as</strong>s] between two<br />
mounta<strong>in</strong>s, he found beside <str<strong>on</strong>g>the</str<strong>on</strong>g>m a people who could hardly<br />
understand [his] speech. They said, "O Dhul-Qarnayn, <strong>in</strong>deed Gog<br />
and Magog (Ya'jooja wa Ma'jooj) are [great] corrupters <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> land.<br />
So may we <strong>as</strong>sign for you an expenditure that you might make<br />
between us and <str<strong>on</strong>g>the</str<strong>on</strong>g>m a barrier?"<br />
He said, "That <strong>in</strong> which my Lord h<strong>as</strong> established me is better [than<br />
what you offer], but <strong>as</strong>sist me with strength; I will make between you<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>m a dam.<br />
Br<strong>in</strong>g me sheets of ir<strong>on</strong>" - until, when he had leveled [<str<strong>on</strong>g>the</str<strong>on</strong>g>m] between<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> two mounta<strong>in</strong> w<strong>al</strong>ls, he said, "Blow [with bellows]," until when<br />
he had made it [like] fire, he said, "Br<strong>in</strong>g me, that I may pour over it<br />
molten copper."<br />
So Gog and Magog (Ya'jooja wa Ma'jooj) were unable to p<strong>as</strong>s over it,<br />
nor were <str<strong>on</strong>g>the</str<strong>on</strong>g>y able [to effect] <strong>in</strong> it any penetrati<strong>on</strong>.<br />
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[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
promise of my Lord comes, He will make it level, and ever is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
promise of my Lord true."<br />
And We will leave <str<strong>on</strong>g>the</str<strong>on</strong>g>m that day surg<strong>in</strong>g over each o<str<strong>on</strong>g>the</str<strong>on</strong>g>r, and [<str<strong>on</strong>g>the</str<strong>on</strong>g>n]<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Horn will be blown, and We will <strong>as</strong>semble <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>in</strong> [<strong>on</strong>e] <strong>as</strong>sembly.<br />
Al-Qur'aan Ch.18 Al-Kahf (The Cave) Vr.91-99<br />
As for ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r <str<strong>on</strong>g>the</str<strong>on</strong>g>ory forwarded by <str<strong>on</strong>g>the</str<strong>on</strong>g> rablle rous<strong>in</strong>g scientists is<br />
that <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Sun would rise from <str<strong>on</strong>g>the</str<strong>on</strong>g> West. Allaah says,<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> sun runs [<strong>on</strong> course] toward its stopp<strong>in</strong>g po<strong>in</strong>t. That is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
determ<strong>in</strong>ati<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g> Ex<strong>al</strong>ted <strong>in</strong> Might, <str<strong>on</strong>g>the</str<strong>on</strong>g> Know<strong>in</strong>g.<br />
Al-Qur'aan Ch.36 Ya<strong>as</strong>een (Abv. words) Vr.38<br />
Note: The sec<strong>on</strong>d editi<strong>on</strong> of<br />
PROPHECIES ON THE LAST HOUR - A CHALLENGE TO ALL<br />
OTHER PROPHECIES AND ASTROLOGY<br />
Insha Allaah (if Allaah wills) would be published shortly. Zafar<br />
Kh<strong>al</strong>id.<br />
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39<br />
CHAPTER FIVE<br />
LET AL-QUR'AAN SPEAK – 5<br />
THE HOUR ON DOOMSDAY AS<br />
DESCRIBED IN AL-QUR'AAN<br />
AND PROPHETIC NARRATIONS<br />
AL-QALAM<br />
© Al-Q<strong>al</strong>am
THE HOUR AS DESCRIBED IN<br />
AL-QUR'AAN AND PROPHETIC NARRATIONS<br />
WHO POSSES THE KNOWLEDGE OF THE HOUR.<br />
They <strong>as</strong>k you, [O Muhammad], about <str<strong>on</strong>g>the</str<strong>on</strong>g> Hour: when is its arriv<strong>al</strong>?<br />
Say, "Its knowledge is <strong>on</strong>ly with my Lord. N<strong>on</strong>e will reve<strong>al</strong> its time<br />
except Him. It lays heavily up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth. It will not<br />
come up<strong>on</strong> you except unexpectedly." They <strong>as</strong>k you <strong>as</strong> if you are<br />
familiar with it. Say, "Its knowledge is <strong>on</strong>ly with Allah , but most of<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> people do not know."<br />
Al-Qur'aan Ch.7 Al-A'araaf (The Heights) Vr.187<br />
THE BEGINNING OF THE HOUR.<br />
THE BLOWING OF THE HORN.<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <str<strong>on</strong>g>the</str<strong>on</strong>g> (first) bl<strong>as</strong>t [of <str<strong>on</strong>g>the</str<strong>on</strong>g> Horn] will c<strong>on</strong>vulse [creati<strong>on</strong>],<br />
Al-Qur'aan Ch.79 An-Naaziaath (Those who drag forth) Vr.6<br />
And [warn of] <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <str<strong>on</strong>g>the</str<strong>on</strong>g> Horn (Soor) will be blown, and whoever is<br />
<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and whoever is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth will be terrified except<br />
whom Allah wills. And <strong>al</strong>l will come to Him humbled.<br />
Al-Qur'aan Ch.27 An-Naml (The Ant) Vr.87<br />
A PROPHETIC NARRATION ON THE SOOR HORN.<br />
Accord<strong>in</strong>g to <str<strong>on</strong>g>the</str<strong>on</strong>g> Hadith (a Prophetic narrati<strong>on</strong>) <str<strong>on</strong>g>the</str<strong>on</strong>g> Soor (Horn), it<br />
is <str<strong>on</strong>g>the</str<strong>on</strong>g> angel Israafeel who will blow <strong>in</strong>to it by <str<strong>on</strong>g>the</str<strong>on</strong>g> command of<br />
Allaah, may He be Ex<strong>al</strong>ted. He wioll blow it for <str<strong>on</strong>g>the</str<strong>on</strong>g> first time, for a<br />
l<strong>on</strong>g time. This will sign<strong>al</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> end <str<strong>on</strong>g>the</str<strong>on</strong>g> life of this world, and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Hour will come up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> most evil of people ever to live. Every<strong>on</strong>e<br />
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who is <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and earth will be terrified, (except whom<br />
Allaah wills.) <str<strong>on</strong>g>the</str<strong>on</strong>g>se are <str<strong>on</strong>g>the</str<strong>on</strong>g> Matyrs, for <str<strong>on</strong>g>the</str<strong>on</strong>g>y are <strong>al</strong>ive. With <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
Rabb (Creator, Susta<strong>in</strong>er, Destroyer, Recreator, Owner), and be<strong>in</strong>g<br />
provided for. - Thafseer Ibn Ka<str<strong>on</strong>g>the</str<strong>on</strong>g>er.<br />
They <strong>as</strong>k you, [O Muhammad], about <str<strong>on</strong>g>the</str<strong>on</strong>g> Hour: when is its arriv<strong>al</strong>?<br />
Say, "Its knowledge is <strong>on</strong>ly with my Lord. N<strong>on</strong>e will reve<strong>al</strong> its time<br />
except Him. It lays heavily up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth. It will not<br />
come up<strong>on</strong> you except unexpectedly." They <strong>as</strong>k you <strong>as</strong> if you are<br />
familiar with it. Say, "Its knowledge is <strong>on</strong>ly with Allah , but most of<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> people do not know."<br />
Al-Qur'aan Ch.7 Al-A'araaf (The Heights) Vr.187<br />
THE DESCRIPTION OF THE EARTH DURING THE HOUR.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful, <str<strong>on</strong>g>the</str<strong>on</strong>g> Speci<strong>al</strong>ly Merciful.<br />
When <str<strong>on</strong>g>the</str<strong>on</strong>g> earth is shaken with its [f<strong>in</strong><strong>al</strong>] earthquake. And <str<strong>on</strong>g>the</str<strong>on</strong>g> earth<br />
discharges its burdens. And man says, "What is [wr<strong>on</strong>g] with it?"<br />
-That Day, it will report its news. Because your Lord h<strong>as</strong> commanded<br />
it. That Day, <str<strong>on</strong>g>the</str<strong>on</strong>g> people will depart separated [<strong>in</strong>to categories] to be<br />
shown [<str<strong>on</strong>g>the</str<strong>on</strong>g> result of] <str<strong>on</strong>g>the</str<strong>on</strong>g>ir deeds. So whoever does an atom's weight of<br />
good will see it,And whoever does an atom's weight of evil will see it.<br />
Al-Qur'aan Al-Qur'aan Ch.99 Az-Z<strong>al</strong>z<strong>al</strong>ah (The C<strong>on</strong>vulsi<strong>on</strong>) Vr.<br />
1-8<br />
THE DESCRIPTION OF THE MOUNTAINS DURING THE<br />
HOUR.<br />
And [warn of] <str<strong>on</strong>g>the</str<strong>on</strong>g> Day when We will remove <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s and you<br />
will see <str<strong>on</strong>g>the</str<strong>on</strong>g> earth prom<strong>in</strong>ent, and We will ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r <str<strong>on</strong>g>the</str<strong>on</strong>g>m and not leave<br />
beh<strong>in</strong>d from <str<strong>on</strong>g>the</str<strong>on</strong>g>m any<strong>on</strong>e.<br />
Al-Qur'aan 18 Al-Kahf (The Cave) Vr.47<br />
41<br />
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And <str<strong>on</strong>g>the</str<strong>on</strong>g>y <strong>as</strong>k you about <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s, so say, "My Lord will blow<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m away with a bl<strong>as</strong>t.<br />
And He will leave <str<strong>on</strong>g>the</str<strong>on</strong>g> earth a level pla<strong>in</strong>; You will not see <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> a<br />
depressi<strong>on</strong> or an elevati<strong>on</strong>."<br />
Al-Qur'aan 20 Thaa Haa Abv. words) Vr.105-107<br />
42<br />
And you see <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s, th<strong>in</strong>k<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m rigid, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y will p<strong>as</strong>s<br />
<strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> p<strong>as</strong>s<strong>in</strong>g of clouds. [It is] <str<strong>on</strong>g>the</str<strong>on</strong>g> work of Allah , who perfected <strong>al</strong>l<br />
th<strong>in</strong>gs. Indeed, He is Acqua<strong>in</strong>ted with that which you do.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> earth and <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s are lifted and leveled with <strong>on</strong>e blow.<br />
-Al-Qur'aan 69 Al-Q<strong>al</strong>am (The Pen) Vr.14<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s will be like wool,<br />
Al-Qur'aan Ch.70 Al-Ma'aarij (The Ascend<strong>in</strong>g Stairways) Vr.9<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <str<strong>on</strong>g>the</str<strong>on</strong>g> earth and <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s will c<strong>on</strong>vulse and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
mounta<strong>in</strong>s will become a heap of sand pour<strong>in</strong>g down.<br />
Al-Qur'aan Ch.73 Al-Muzammil (The Enshrouded One) Vr.14<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s are removed<br />
Al-Qur'aan Ch.81 At-Thakwir (The Overwhelm<strong>in</strong>g) Vr.3<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven will sway with circular moti<strong>on</strong><br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s will p<strong>as</strong>s <strong>on</strong>, depart<strong>in</strong>g -<br />
Al-Qur'aan Ch.52 At-Thoor (The Mount) Vr.9-10<br />
And you see <str<strong>on</strong>g>the</str<strong>on</strong>g> mounta<strong>in</strong>s, th<strong>in</strong>k<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m rigid, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y will p<strong>as</strong>s<br />
<strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> p<strong>as</strong>s<strong>in</strong>g of clouds. [It is] <str<strong>on</strong>g>the</str<strong>on</strong>g> work of Allah , who perfected <strong>al</strong>l<br />
th<strong>in</strong>gs. Indeed, He is Acqua<strong>in</strong>ted with that which you do.<br />
Al-Qur'aan Ch.27 An-Naml (The Ant) Vr.88<br />
© Al-Q<strong>al</strong>am
Note: The words "We", "Us" and "Our" often used by Allaah<br />
Almighty <strong>as</strong> plur<strong>al</strong>ity of respect to <strong>in</strong>dicate His <strong>in</strong>comparable and<br />
unch<strong>al</strong>lenged Majesty. - Z.M. Kh<strong>al</strong>id.<br />
THE DESCRIPTION OF THE MIGHTY OCEAN DURING THE<br />
HOUR.<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> se<strong>as</strong> are filled with flame.<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> se<strong>as</strong> are erupted.<br />
Al-Qur'aan Ch,82 Al-Inthifar (The Cleav<strong>in</strong>g) Vr.3<br />
THE DESCRIPTION OF THE SKY DURING THE HOUR.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful, <str<strong>on</strong>g>the</str<strong>on</strong>g> Speci<strong>al</strong>ly Merciful.<br />
When <str<strong>on</strong>g>the</str<strong>on</strong>g> sky h<strong>as</strong> split [open]<br />
And h<strong>as</strong> resp<strong>on</strong>ded to its Lord and w<strong>as</strong> obligated [to do so]<br />
Al-Qur'aan Ch.84 Al-Inshiqaq (The Sunder<strong>in</strong>g) Vr.1-2<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven is split open and becomes rose-colored like oil -<br />
Al-Qur'aan Ch.55 Ar-Rahmaan (The Merciful) Vr.37<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven will split [open], for that Day it is <strong>in</strong>firm.<br />
Al-Qur'aan Ch.69 Al-Haaqqah (The Re<strong>al</strong>ity) Vr.6<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <str<strong>on</strong>g>the</str<strong>on</strong>g> sky will be like murky oil,<br />
Al-Qur'aan CH.70 Al-Ma'aarij (The Ascend<strong>in</strong>g Stairways) Vr.8<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> heaven is opened<br />
Al-Qur'aan Ch.77 Al-Murs<strong>al</strong>aath (The Emissaries) Vr.9<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> sky is stripped away.<br />
Al-Qur'aan Ch.81 At-Thakwir (The Overwhelm<strong>in</strong>g) Vr.11<br />
43<br />
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44<br />
THE DESCRIPTION OF THE SUN DURING THE HOUR.<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful, <str<strong>on</strong>g>the</str<strong>on</strong>g> Speci<strong>al</strong>ly Merciful.<br />
When <str<strong>on</strong>g>the</str<strong>on</strong>g> sun is wrapped up [<strong>in</strong> darkness]<br />
Al-Qur'aan Ch.81 At-Thakwir (The Overwhelm<strong>in</strong>g) Vr.1<br />
THE DESCRIPTION OF THE STARS DURING THE HOUR.<br />
So when <str<strong>on</strong>g>the</str<strong>on</strong>g> stars are obliterated<br />
Al-Qur'aan Ch.77 Al-Murs<strong>al</strong>aath (The Emissaries) Vr.8<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> stars f<strong>al</strong>l, dispers<strong>in</strong>g,<br />
Al-Qur'aan Ch.81 At-Thakwir (The Overwhelm<strong>in</strong>g) Vr.2<br />
CLEAVYNG ASUNDER OF THE MOON BEING A SIGN OF<br />
THE APPROACHING HOUR WAS WITNESSED BY THE<br />
PROPHET SALLALLAAHU 'ALAIHI WA SALLAAM, HIS<br />
COMPANIONS AND SOME UNBELIEVERS IN THE VALLEY<br />
OF MAKKAH.<br />
The Hour h<strong>as</strong> come near, and <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> h<strong>as</strong> split [<strong>in</strong> two].<br />
And if <str<strong>on</strong>g>the</str<strong>on</strong>g>y see a miracle, <str<strong>on</strong>g>the</str<strong>on</strong>g>y turn away and say, "P<strong>as</strong>s<strong>in</strong>g magic."<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>y denied and followed <str<strong>on</strong>g>the</str<strong>on</strong>g>ir <strong>in</strong>cl<strong>in</strong>ati<strong>on</strong>s. But for every matter<br />
is a [time of] settlement.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>y denied and followed <str<strong>on</strong>g>the</str<strong>on</strong>g>ir <strong>in</strong>cl<strong>in</strong>ati<strong>on</strong>s. But for every matter<br />
is a [time of] settlement.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>re h<strong>as</strong> <strong>al</strong>ready come to <str<strong>on</strong>g>the</str<strong>on</strong>g>m of <strong>in</strong>formati<strong>on</strong> that <strong>in</strong> which<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>re is deterrence -<br />
Extensive wisdom - but warn<strong>in</strong>g does not avail [<str<strong>on</strong>g>the</str<strong>on</strong>g>m].<br />
So leave <str<strong>on</strong>g>the</str<strong>on</strong>g>m, [O Muhammad]. The Day <str<strong>on</strong>g>the</str<strong>on</strong>g> C<strong>al</strong>ler c<strong>al</strong>ls to<br />
someth<strong>in</strong>g forbidd<strong>in</strong>g,<br />
Al-Qur'aan Ch.54 Al-Qamar (The Mo<strong>on</strong>) Vr.1-6<br />
© Al-Q<strong>al</strong>am
45<br />
NASA photograph of a scar <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> surface of <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> <strong>al</strong>leged to be<br />
evidence of a he<strong>al</strong>ed split.<br />
Source Wikipedia.<br />
THE DESCRIPTON OF THE MOON DURING THE HOUR.<br />
So when visi<strong>on</strong> is dazzled<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> darkens<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> sun and <str<strong>on</strong>g>the</str<strong>on</strong>g> mo<strong>on</strong> are jo<strong>in</strong>ed,<br />
Man will say <strong>on</strong> that Day, "Where is <str<strong>on</strong>g>the</str<strong>on</strong>g> [place of] escape?"<br />
Al-Qur'aan Ch.75 Al-Qiyanmah Vr.7-10<br />
MAN'S REACTION DURING THE HOUR'<br />
And man says, "What is [wr<strong>on</strong>g] with it?" -<br />
Al-Qur'aan Ch.99 Al-Z<strong>al</strong>z<strong>al</strong>ah (The Earthquake) Vr.3<br />
© Al-Q<strong>al</strong>am
46<br />
RELATIONSHIP AMONGST MANKIND.<br />
Close friends, that Day, will be enemies to each o<str<strong>on</strong>g>the</str<strong>on</strong>g>r, except for <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
righteous<br />
Al-Qur'aan Ch.43 Az-Zukhruf (The Ornaments of Gold) Vr.67<br />
RELATIONSHIP AMONGST KITH AND KIN DURING THE<br />
BLAST.<br />
But when <str<strong>on</strong>g>the</str<strong>on</strong>g>re comes <str<strong>on</strong>g>the</str<strong>on</strong>g> Deafen<strong>in</strong>g Bl<strong>as</strong>t<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day a man will flee from his bro<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />
And his mo<str<strong>on</strong>g>the</str<strong>on</strong>g>r and his fa<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />
And his wife and his children,<br />
For every man, that Day, will be a matter adequate for him.<br />
Al-Qur'aan Ch.80 Ab<strong>as</strong>a (He Frowned) Vr.3-37<br />
NO MOTHER ABANDONS HER BABY AT HER BREAST. THE<br />
EXPECTANT MOTHER CARRIES THE YOUNG LIFE WITH<br />
GREAT CARE, PRIDE AND HOPE. COULD THE SAME LOVE<br />
BE EXPECTED DURING THE HOUR?<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> Day you see it every nurs<strong>in</strong>g mo<str<strong>on</strong>g>the</str<strong>on</strong>g>r will be distracted from<br />
that [child] she w<strong>as</strong> nurs<strong>in</strong>g, and every pregnant woman will abort<br />
her pregnancy, and you will see <str<strong>on</strong>g>the</str<strong>on</strong>g> people [appear<strong>in</strong>g] <strong>in</strong>toxicated<br />
while <str<strong>on</strong>g>the</str<strong>on</strong>g>y are not <strong>in</strong>toxicated; but <str<strong>on</strong>g>the</str<strong>on</strong>g> punishment of Allah is sever<br />
Al-Qur'aan22 Al-Hajj (The Pilgrimage) Vr.2<br />
THE DESERT ARAB'S MOST PRECIOUS ANIMAL IS THE SHE<br />
CAMEL JUST ABOUT TO BE DELIVERED OF HER YOUNG.<br />
WHAT WOULD BE HER PLIGHT DURING THE HOUR?<br />
And when full-term she-camels are neglected.<br />
Al-Qur'aan 81 Ath_Thakweer (W<strong>in</strong>d<strong>in</strong>g Round and Loos<strong>in</strong>g its Light)<br />
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WITH THE FIRST SOUNDING OF THE HORN AL-QAARIYA<br />
(THE DAY OF CLAMOUR), AL-ZILZAAL (THE<br />
CONVULSION), AL-INTHIFAR (CLEAVING ASUNDER), ATH-<br />
THAKWEER (FOLDING UP), AND AS-SA'QAA (SWOON) WILL<br />
FOLLOW. THEREAFTER WHAT WOULD ONE EXPECT<br />
NEXT?<br />
There will follow it <str<strong>on</strong>g>the</str<strong>on</strong>g> subsequent [<strong>on</strong>e].<br />
Hearts, that Day, will tremble,<br />
Their eyes humbled.<br />
They are [presently] say<strong>in</strong>g, "Will we <strong>in</strong>deed be returned to [our]<br />
former state [of life]?<br />
Even if we should be decayed b<strong>on</strong>es?<br />
They say, "That, <str<strong>on</strong>g>the</str<strong>on</strong>g>n, would be a los<strong>in</strong>g return."<br />
Indeed, it will be but <strong>on</strong>e shout,<br />
And suddenly <str<strong>on</strong>g>the</str<strong>on</strong>g>y will be [<strong>al</strong>ert] up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth's surface.<br />
Al-Qur'aan Ch.80 Ab<strong>as</strong>a (Those Who Drag Forth) Vr.7-14<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> Horn will be blown, and whoever is <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens and<br />
whoever is <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> earth will f<strong>al</strong>l dead except whom Allah wills. Then it<br />
will be blown aga<strong>in</strong>, and at <strong>on</strong>ce <str<strong>on</strong>g>the</str<strong>on</strong>g>y will be stand<strong>in</strong>g, look<strong>in</strong>g <strong>on</strong>.<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g> earth will sh<strong>in</strong>e with <str<strong>on</strong>g>the</str<strong>on</strong>g> light of its Lord, and <str<strong>on</strong>g>the</str<strong>on</strong>g> record [of<br />
deeds] will be placed, and <str<strong>on</strong>g>the</str<strong>on</strong>g> prophets and <str<strong>on</strong>g>the</str<strong>on</strong>g> witnesses will be<br />
brought, and it will be judged between <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>in</strong> truth, and <str<strong>on</strong>g>the</str<strong>on</strong>g>y will not<br />
be wr<strong>on</strong>ged.<br />
And every soul will be fully compensated [for] what it did; and He is<br />
most know<strong>in</strong>g of what <str<strong>on</strong>g>the</str<strong>on</strong>g>y do.<br />
And those who disbelieved will be driven to Hell <strong>in</strong> groups until, when<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y reach it, its gates are opened and its keepers will say, "Did <str<strong>on</strong>g>the</str<strong>on</strong>g>re<br />
not come to you messengers from yourselves, recit<strong>in</strong>g to you <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
verses of your Lord and warn<strong>in</strong>g you of <str<strong>on</strong>g>the</str<strong>on</strong>g> meet<strong>in</strong>g of this Day of<br />
yours?" They will say, "Yes, but <str<strong>on</strong>g>the</str<strong>on</strong>g> word of punishment h<strong>as</strong> come<br />
<strong>in</strong>to effect up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> disbelievers.<br />
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[To <str<strong>on</strong>g>the</str<strong>on</strong>g>m] it will be said, "Enter <str<strong>on</strong>g>the</str<strong>on</strong>g> gates of Hell to abide etern<strong>al</strong>ly<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong>, and wretched is <str<strong>on</strong>g>the</str<strong>on</strong>g> residence of <str<strong>on</strong>g>the</str<strong>on</strong>g> arrogant."<br />
But those who feared <str<strong>on</strong>g>the</str<strong>on</strong>g>ir Lord will be driven to Paradise <strong>in</strong> groups<br />
until, when <str<strong>on</strong>g>the</str<strong>on</strong>g>y reach it while its gates have been opened and its<br />
keepers say, "Peace be up<strong>on</strong> you; you have become pure; so enter it<br />
to abide etern<strong>al</strong>ly <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong>," [<str<strong>on</strong>g>the</str<strong>on</strong>g>y will enter].<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>y will say, "Praise to Allah , who h<strong>as</strong> fulfilled for us His<br />
promise and made us <strong>in</strong>herit <str<strong>on</strong>g>the</str<strong>on</strong>g> earth [so] we may settle <strong>in</strong> Paradise<br />
wherever we will. And excellent is <str<strong>on</strong>g>the</str<strong>on</strong>g> reward of [righteous] workers."<br />
And you will see <str<strong>on</strong>g>the</str<strong>on</strong>g> angels surround<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> Thr<strong>on</strong>e, ex<strong>al</strong>t<strong>in</strong>g<br />
[ Allah ] with praise of <str<strong>on</strong>g>the</str<strong>on</strong>g>ir Lord. And it will be judged between <str<strong>on</strong>g>the</str<strong>on</strong>g>m<br />
<strong>in</strong> truth, and it will be said, "[All] praise to Allah , Lord of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
worlds."<br />
Al-Qur'aanCh.39 Az-Zumar (The Troops) Vr.68-75<br />
When we have died and become dust and b<strong>on</strong>es, are we <strong>in</strong>deed to be<br />
resurrected?<br />
And our forefa<str<strong>on</strong>g>the</str<strong>on</strong>g>rs [<strong>as</strong> well]?"<br />
Say, "Yes, and you will be [rendered] c<strong>on</strong>temptible."<br />
It will be <strong>on</strong>ly <strong>on</strong>e shout, and at <strong>on</strong>ce <str<strong>on</strong>g>the</str<strong>on</strong>g>y will be observ<strong>in</strong>g.<br />
They will say, "O woe to us! This is <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Recompense."<br />
[They will be told], "This is <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Judgement which you used to<br />
deny."<br />
[The angels will be ordered], "Ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r those who committed wr<strong>on</strong>g,<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir k<strong>in</strong>ds, and what <str<strong>on</strong>g>the</str<strong>on</strong>g>y used to worship<br />
O<str<strong>on</strong>g>the</str<strong>on</strong>g>r than Allah , and guide <str<strong>on</strong>g>the</str<strong>on</strong>g>m to <str<strong>on</strong>g>the</str<strong>on</strong>g> path of Hellfire<br />
And stop <str<strong>on</strong>g>the</str<strong>on</strong>g>m; <strong>in</strong>deed, <str<strong>on</strong>g>the</str<strong>on</strong>g>y are to be questi<strong>on</strong>ed."<br />
[They will be <strong>as</strong>ked], "What is [wr<strong>on</strong>g] with you? Why do you not<br />
help each o<str<strong>on</strong>g>the</str<strong>on</strong>g>r?"<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>y will approach <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r blam<strong>in</strong>g each o<str<strong>on</strong>g>the</str<strong>on</strong>g>r.<br />
They will say, "Indeed, you used to come at us from <str<strong>on</strong>g>the</str<strong>on</strong>g> right."<br />
The oppressors will say, "Ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, you [yourselves] were not believers,<br />
And we had over you no authority, but you were a transgress<strong>in</strong>g<br />
people.<br />
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So <str<strong>on</strong>g>the</str<strong>on</strong>g> word of our Lord h<strong>as</strong> come <strong>in</strong>to effect up<strong>on</strong> us; <strong>in</strong>deed, we will<br />
t<strong>as</strong>te [punishment].<br />
And we led you to deviati<strong>on</strong>; <strong>in</strong>deed, we were deviators."<br />
So <strong>in</strong>deed <str<strong>on</strong>g>the</str<strong>on</strong>g>y, that Day, will be shar<strong>in</strong>g <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> punishment.<br />
Indeed, that is how We de<strong>al</strong> with <str<strong>on</strong>g>the</str<strong>on</strong>g> crim<strong>in</strong><strong>al</strong>s.<br />
Indeed <str<strong>on</strong>g>the</str<strong>on</strong>g>y, when it w<strong>as</strong> said to <str<strong>on</strong>g>the</str<strong>on</strong>g>m, "There is no deity but Allah ,"<br />
were arrogant<br />
And were say<strong>in</strong>g, "Are we to leave our gods for a mad poet?"<br />
Ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, <str<strong>on</strong>g>the</str<strong>on</strong>g> Prophet h<strong>as</strong> come with <str<strong>on</strong>g>the</str<strong>on</strong>g> truth and c<strong>on</strong>firmed <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
[previous] messengers.<br />
Indeed, you [disbelievers] will be t<strong>as</strong>ters of <str<strong>on</strong>g>the</str<strong>on</strong>g> pa<strong>in</strong>ful punishment,<br />
And you will not be recompensed except for what you used to do -<br />
But not <str<strong>on</strong>g>the</str<strong>on</strong>g> chosen servants of Allah .<br />
Al-Qur'aan Ch.37 As-Saafaath (Those Who Set <str<strong>on</strong>g>the</str<strong>on</strong>g> Ranks) Vr.16-40<br />
WHEN WE HAVE DIED AND BECOME DUST AND BONES,<br />
ARE WE INDEED TO BE RESURRECTED?<br />
In <str<strong>on</strong>g>the</str<strong>on</strong>g> Name of Allaah, <str<strong>on</strong>g>the</str<strong>on</strong>g> Most Merciful, <str<strong>on</strong>g>the</str<strong>on</strong>g> Speci<strong>al</strong>ly Merciful.<br />
And I swear by <str<strong>on</strong>g>the</str<strong>on</strong>g> reproach<strong>in</strong>g soul [to <str<strong>on</strong>g>the</str<strong>on</strong>g> certa<strong>in</strong>ty of resurrecti<strong>on</strong>].<br />
Does man th<strong>in</strong>k that We will not <strong>as</strong>semble his b<strong>on</strong>es?<br />
Yes. [We are] Able [even] to proporti<strong>on</strong> his f<strong>in</strong>gertips.<br />
Al-Qur'aan Ch.75 Al-Qiyamah (The Resurrecti<strong>on</strong>) Vr.1-4<br />
THE DESCRIPTION OF THE GRAVES DURING THE HOUR.<br />
And <strong>in</strong>deed he is, <strong>in</strong> love of we<strong>al</strong>th, <strong>in</strong>tense.<br />
But does he not know that when <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>tents of <str<strong>on</strong>g>the</str<strong>on</strong>g> graves are<br />
scattered<br />
And that with<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> bre<strong>as</strong>ts is obta<strong>in</strong>ed,<br />
Indeed, <str<strong>on</strong>g>the</str<strong>on</strong>g>ir Lord with <str<strong>on</strong>g>the</str<strong>on</strong>g>m, that Day, is [fully] Acqua<strong>in</strong>ted.<br />
Al-Qur'aan 100:8-11<br />
So I swear by <str<strong>on</strong>g>the</str<strong>on</strong>g> Lord of [<strong>al</strong>l] ris<strong>in</strong>gs and sett<strong>in</strong>gs that <strong>in</strong>deed We are<br />
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able<br />
To replace <str<strong>on</strong>g>the</str<strong>on</strong>g>m with better than <str<strong>on</strong>g>the</str<strong>on</strong>g>m; and We are not to be outd<strong>on</strong>e.<br />
The Day <str<strong>on</strong>g>the</str<strong>on</strong>g>y will emerge from <str<strong>on</strong>g>the</str<strong>on</strong>g> graves rapidly <strong>as</strong> if <str<strong>on</strong>g>the</str<strong>on</strong>g>y were,<br />
toward an erected idol, h<strong>as</strong>ten<strong>in</strong>g.<br />
Their eyes humbled, humiliati<strong>on</strong> will cover <str<strong>on</strong>g>the</str<strong>on</strong>g>m. That is <str<strong>on</strong>g>the</str<strong>on</strong>g> Day<br />
which <str<strong>on</strong>g>the</str<strong>on</strong>g>y had been promised.<br />
Al-Qur'aan 70:40-44<br />
And <str<strong>on</strong>g>the</str<strong>on</strong>g>y denied and followed <str<strong>on</strong>g>the</str<strong>on</strong>g>ir <strong>in</strong>cl<strong>in</strong>ati<strong>on</strong>s. But for every matter<br />
is a [time of] settlement. And <str<strong>on</strong>g>the</str<strong>on</strong>g>re h<strong>as</strong> <strong>al</strong>ready come to <str<strong>on</strong>g>the</str<strong>on</strong>g>m of<br />
<strong>in</strong>formati<strong>on</strong> that <strong>in</strong> which <str<strong>on</strong>g>the</str<strong>on</strong>g>re is deterrence- Extensive wisdom - but<br />
warn<strong>in</strong>g does not avail [<str<strong>on</strong>g>the</str<strong>on</strong>g>m]. So leave <str<strong>on</strong>g>the</str<strong>on</strong>g>m, [O Muhammad]. The<br />
Day <str<strong>on</strong>g>the</str<strong>on</strong>g> C<strong>al</strong>ler c<strong>al</strong>ls to someth<strong>in</strong>g forbidd<strong>in</strong>g,Their eyes humbled, <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
will emerge from <str<strong>on</strong>g>the</str<strong>on</strong>g> graves <strong>as</strong> if <str<strong>on</strong>g>the</str<strong>on</strong>g>y were locusts spread<strong>in</strong>g,<br />
Their eyes humbled, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will emerge from <str<strong>on</strong>g>the</str<strong>on</strong>g> graves <strong>as</strong> if <str<strong>on</strong>g>the</str<strong>on</strong>g>y were<br />
locusts spread<strong>in</strong>g, Rac<strong>in</strong>g ahead toward <str<strong>on</strong>g>the</str<strong>on</strong>g> C<strong>al</strong>ler. The disbelievers<br />
will say, "This is a difficult Day."<br />
Al-Qur'aan Ch.54 Al-Qamar (The Mo<strong>on</strong>) Vr.4-8<br />
WHEN THE ANIMALS WOULD BE GATHERED TOGETHER.<br />
And when <str<strong>on</strong>g>the</str<strong>on</strong>g> wild be<strong>as</strong>ts are ga<str<strong>on</strong>g>the</str<strong>on</strong>g>red<br />
Al-Qur'aan Ch.81 Thakweer (W<strong>in</strong>d<strong>in</strong>g round and loos<strong>in</strong>g its light) Vr.5<br />
MAN'S JOURNEY FROM DEATH TO THE DAY OF<br />
JUDGENENT.<br />
By those [angels] who extract (<str<strong>on</strong>g>the</str<strong>on</strong>g> soul) with violence<br />
And [by] those who remove (<str<strong>on</strong>g>the</str<strong>on</strong>g> soul) with e<strong>as</strong>e<br />
Al-Qur'aan Ch.79 An-Naaziaath (Those who pull out) Vr.1-2<br />
No! When <str<strong>on</strong>g>the</str<strong>on</strong>g> soul h<strong>as</strong> reached <str<strong>on</strong>g>the</str<strong>on</strong>g> collar b<strong>on</strong>es<br />
And it is said, "Who will cure [him]?" And <str<strong>on</strong>g>the</str<strong>on</strong>g> dy<strong>in</strong>g <strong>on</strong>e is certa<strong>in</strong><br />
that it is <str<strong>on</strong>g>the</str<strong>on</strong>g> [time of] separati<strong>on</strong>. And <str<strong>on</strong>g>the</str<strong>on</strong>g> leg is wound about <str<strong>on</strong>g>the</str<strong>on</strong>g> leg<br />
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Al-Qur'aan Ch.75 Al.Qiyamah (The Resurrecti<strong>on</strong>) Vr.26-29<br />
Every soul will t<strong>as</strong>te death, and you will <strong>on</strong>ly be given your [full]<br />
compensati<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Day of Resurrecti<strong>on</strong>. So he who is drawn away<br />
from <str<strong>on</strong>g>the</str<strong>on</strong>g> Fire and admitted to Paradise h<strong>as</strong> atta<strong>in</strong>ed [his desire]. And<br />
what is <str<strong>on</strong>g>the</str<strong>on</strong>g> life of this world except <str<strong>on</strong>g>the</str<strong>on</strong>g> enjoyment of delusi<strong>on</strong>.<br />
Al-Qur'aan Ch.3 'A<strong>al</strong>i Imraan (The Family of Imraan) Vr.185<br />
Allah takes <str<strong>on</strong>g>the</str<strong>on</strong>g> souls at <str<strong>on</strong>g>the</str<strong>on</strong>g> time of <str<strong>on</strong>g>the</str<strong>on</strong>g>ir death, and those that do not<br />
die [He takes] dur<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>ir sleep. Then He keeps those for which He<br />
h<strong>as</strong> decreed death and rele<strong>as</strong>es <str<strong>on</strong>g>the</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs for a specified term. Indeed<br />
<strong>in</strong> that are signs for a people who give thought.<br />
Al-Qur'aan Ch.39 Az-Zumar (The Groups) Vr.42<br />
[For such is <str<strong>on</strong>g>the</str<strong>on</strong>g> state of <str<strong>on</strong>g>the</str<strong>on</strong>g> disbelievers], until, when death comes to<br />
<strong>on</strong>e of <str<strong>on</strong>g>the</str<strong>on</strong>g>m, he says, "My Lord, send me back<br />
That I might do righteousness <strong>in</strong> that which I left beh<strong>in</strong>d." No! It is<br />
<strong>on</strong>ly a word he is say<strong>in</strong>g; and beh<strong>in</strong>d <str<strong>on</strong>g>the</str<strong>on</strong>g>m is a barrier until <str<strong>on</strong>g>the</str<strong>on</strong>g> Day<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y are resurrected. So when <str<strong>on</strong>g>the</str<strong>on</strong>g> Horn is blown, no relati<strong>on</strong>ship will<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>re be am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m that Day, nor will <str<strong>on</strong>g>the</str<strong>on</strong>g>y <strong>as</strong>k about <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r.<br />
And those whose sc<strong>al</strong>es are heavy [with good deeds] - it is <str<strong>on</strong>g>the</str<strong>on</strong>g>y who<br />
are <str<strong>on</strong>g>the</str<strong>on</strong>g> successful. But those whose sc<strong>al</strong>es are light - those are <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
<strong>on</strong>es who have lost <str<strong>on</strong>g>the</str<strong>on</strong>g>ir souls, [be<strong>in</strong>g] <strong>in</strong> Hell, abid<strong>in</strong>g etern<strong>al</strong>ly.<br />
Al-Qur'aan Ch.23 Mu'm<strong>in</strong>o<strong>on</strong> (Believer) Vr.99-103<br />
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CHAPTER SIX<br />
SEVEN EXAMPLES OF RESURRECTIONS.<br />
EXAMPLE ONE<br />
IBRAAHEEM 'ALAI HISSALAAM (MAY ALLAAH HAVE<br />
MERCY ON HIM) AND THE BIRDS.<br />
And (menti<strong>on</strong>) when Ibraaheem said, "My Rabb (Creator, Susta<strong>in</strong>er,<br />
Destroyer, Recreator, Owner), show me how You give life to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
dead.?" (Allaah) said. "Have you not believed?" He said, "Yes, but<br />
(I <strong>as</strong>k) <strong>on</strong>ly that my heart may be satisfied." Allaah said, "Take four<br />
birds and commit <str<strong>on</strong>g>the</str<strong>on</strong>g>m to yourself. Then (after slaughter<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>m)<br />
put <strong>on</strong> each hill a porti<strong>on</strong> of <str<strong>on</strong>g>the</str<strong>on</strong>g>m <str<strong>on</strong>g>the</str<strong>on</strong>g>y will come fly<strong>in</strong>g to you <strong>in</strong><br />
h<strong>as</strong>te. And know that Allaah is Ex<strong>al</strong>ted <strong>in</strong> Might and Wise."<br />
AlQur'aan Ch.2 AlBaqarah (The Cow) Vr.260<br />
EXAMPLE TWO<br />
UZAYR AND THE RUINED TOWN.<br />
Or c<strong>on</strong>sider (such an example) <strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>on</strong>e who p<strong>as</strong>sed by a township<br />
which had f<strong>al</strong>len <strong>in</strong>to ru<strong>in</strong>. He said, "How will Allaah br<strong>in</strong>g this back<br />
to life after its death?" So Allaah caused him to die for a hundred<br />
years; <str<strong>on</strong>g>the</str<strong>on</strong>g>n He revived him. He (Allaah) said, "How l<strong>on</strong>g have you<br />
rema<strong>in</strong>ed?" He (<str<strong>on</strong>g>the</str<strong>on</strong>g> man) said, "I have rema<strong>in</strong>ed a day or a part of a<br />
day." He (Allaah) said, "Ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, you have rema<strong>in</strong>ed <strong>on</strong>e hundred<br />
years. Look at your food and look at you dr<strong>in</strong>k; it h<strong>as</strong> not changed<br />
with time. and look at your d<strong>on</strong>key; and We will make you a sign for<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> people. And look at <str<strong>on</strong>g>the</str<strong>on</strong>g> b<strong>on</strong>es (of this d<strong>on</strong>key) how We raise<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m and cover <str<strong>on</strong>g>the</str<strong>on</strong>g>m with flesh." And when it became clear to him,<br />
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he said, "I know that Allaah is over <strong>al</strong>l th<strong>in</strong>gs competent."<br />
AlQur'aan Ch.2 AlBaqarah (The Cow) Vr.259<br />
EXAMPLE THREE<br />
ZULKIFL 'ALAI HISSALAAM (MAY ALLAAH HAVE<br />
MERCY ON HIM) AND THE PEOPLE WHO FLED FROM<br />
THE PLAGUE.<br />
Have you not c<strong>on</strong>sidered those who left <str<strong>on</strong>g>the</str<strong>on</strong>g>ir homes <strong>in</strong> many<br />
thousands, fear<strong>in</strong>g death? Allaah said to <str<strong>on</strong>g>the</str<strong>on</strong>g>m "Die"; <str<strong>on</strong>g>the</str<strong>on</strong>g>n He<br />
restored <str<strong>on</strong>g>the</str<strong>on</strong>g>m to life. And Allaah is full of bounty to <str<strong>on</strong>g>the</str<strong>on</strong>g> people, but<br />
most of <str<strong>on</strong>g>the</str<strong>on</strong>g> people do not show gratitude.<br />
AlQur'aan Ch.2 AlBaqarah (The Cow) Vr.243<br />
EXAMPLE FOUR<br />
THE ARROGANCE OF THE CHILDREN OF ISRAEL.<br />
And (Rec<strong>al</strong>l) when Moosaa (Moses) said to his people, "O my people,<br />
<strong>in</strong>deed you have wr<strong>on</strong>ged yourselves by your tak<strong>in</strong>g of <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>al</strong>f (for<br />
worship). So repent to you Creator and kill yourselves (i.e., <str<strong>on</strong>g>the</str<strong>on</strong>g> guilty<br />
am<strong>on</strong>g you ). The best for (<strong>al</strong>l of you) <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> sight of your Creator."<br />
Then He accepted your repentance; <strong>in</strong>deed, He is <str<strong>on</strong>g>the</str<strong>on</strong>g> Accept<strong>in</strong>g of<br />
repentance, <str<strong>on</strong>g>the</str<strong>on</strong>g> Merciful. And rec<strong>al</strong>l, when you said, " O Moosaa,<br />
we will never believe you until we see Allaah outright;" so <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
thunderbolt took you while you were look<strong>in</strong>g <strong>on</strong>. Then We revived<br />
you after your death that perhaps you would be grateful.<br />
AlQur'aan Ch.2 AlBaqarah (The Cow) Vr.55 – 56<br />
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EXAMPLE FIVE<br />
THE MAN WHO WAS MURDERED.<br />
And rec<strong>al</strong>l when you slew a man and disputed over it, but Allaah w<strong>as</strong><br />
to br<strong>in</strong>g out that which you were c<strong>on</strong>ce<strong>al</strong><strong>in</strong>g. So We said, "Strike him,<br />
(i.e., <str<strong>on</strong>g>the</str<strong>on</strong>g> sla<strong>in</strong> man) with part of it (<str<strong>on</strong>g>the</str<strong>on</strong>g> cow)." Thus does Allaah br<strong>in</strong>g<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> dead to life, and He shows you His signs that you might re<strong>as</strong><strong>on</strong>.<br />
Then your hearts became hardened after that, be<strong>in</strong>g like st<strong>on</strong>e or even<br />
harder. For <strong>in</strong>deed, <str<strong>on</strong>g>the</str<strong>on</strong>g>re are st<strong>on</strong>es from which rivers burst forth,<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g>re are some of <str<strong>on</strong>g>the</str<strong>on</strong>g>m that split open and water comes out, and<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>re are some of <str<strong>on</strong>g>the</str<strong>on</strong>g>m that f<strong>al</strong>l down for fear of Allaah. And Allaah<br />
is not unaware of what you do.<br />
AlQur'aan Ch.2 AlBaqarah (The Cow) Vr.72 74<br />
EXAMPLE SIX<br />
RESURRECTION AFTER THE THREE HUNDRED YEAR<br />
SLEEP.<br />
Or have you thought that <str<strong>on</strong>g>the</str<strong>on</strong>g> compani<strong>on</strong>s of <str<strong>on</strong>g>the</str<strong>on</strong>g> cave and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
<strong>in</strong>scripti<strong>on</strong>s were, am<strong>on</strong>g our signs a w<strong>on</strong>der? (Menti<strong>on</strong>) when <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
youths retreated to <str<strong>on</strong>g>the</str<strong>on</strong>g> cave and said, "Our Rabb (Creator, Susta<strong>in</strong>er,<br />
Destroyer, Recreator, Owner), grant us from Yourself mercy and<br />
prepare for us from our affair right guidance." So We c<strong>as</strong>t (a cover<br />
of sleep) over <str<strong>on</strong>g>the</str<strong>on</strong>g>ir ears with<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> cave for a number of years. Then<br />
We awakened <str<strong>on</strong>g>the</str<strong>on</strong>g>m that We might show which of <str<strong>on</strong>g>the</str<strong>on</strong>g> two facti<strong>on</strong>s<br />
were most precise <strong>in</strong> c<strong>al</strong>culat<strong>in</strong>g what (extent) <str<strong>on</strong>g>the</str<strong>on</strong>g>y had rema<strong>in</strong>ed <strong>in</strong><br />
time. It is We who relate to you (O Muhammad), <str<strong>on</strong>g>the</str<strong>on</strong>g>ir story <strong>in</strong> truth.<br />
Indeed, <str<strong>on</strong>g>the</str<strong>on</strong>g>y were youths who believed <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir Rabb, and We<br />
<strong>in</strong>cre<strong>as</strong>ed <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>in</strong> guidance. And We bound (i.e., made firm) <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
hearts when <str<strong>on</strong>g>the</str<strong>on</strong>g>y stood up and said, "Our Rabb is <str<strong>on</strong>g>the</str<strong>on</strong>g> Rabb of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
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heavens and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth. Never will we <strong>in</strong>voke besides Him any deity.<br />
We would have certa<strong>in</strong>ly spoken, <str<strong>on</strong>g>the</str<strong>on</strong>g>n, an excessive transgressi<strong>on</strong>.<br />
These, our people have taken besides Him deities. Why do <str<strong>on</strong>g>the</str<strong>on</strong>g>y not<br />
br<strong>in</strong>g for (Worship of) <str<strong>on</strong>g>the</str<strong>on</strong>g>m a clear authority? And who is more<br />
unjust than <strong>on</strong>e who <strong>in</strong>vents about Allaah a lie?" (The youths said to<br />
<strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r,) " And when you have withdrawn from <str<strong>on</strong>g>the</str<strong>on</strong>g>m and that<br />
which <str<strong>on</strong>g>the</str<strong>on</strong>g>y worship o<str<strong>on</strong>g>the</str<strong>on</strong>g>r than Allaah, retreat to <str<strong>on</strong>g>the</str<strong>on</strong>g> cave. Your Rabb<br />
will spread out for you His mercy and will prepare for you from your<br />
affair facility." And (had you been present), you would see <str<strong>on</strong>g>the</str<strong>on</strong>g> sun<br />
when it rose, <strong>in</strong>cl<strong>in</strong><strong>in</strong>g from <str<strong>on</strong>g>the</str<strong>on</strong>g>ir cave <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> right, and when it set,<br />
p<strong>as</strong>s<strong>in</strong>g away from <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> left, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y were (lay<strong>in</strong>g) with<strong>in</strong><br />
an open space <str<strong>on</strong>g>the</str<strong>on</strong>g>reof. That w<strong>as</strong> from <str<strong>on</strong>g>the</str<strong>on</strong>g> signs of Allaah. He whom<br />
Allaah guides is <str<strong>on</strong>g>the</str<strong>on</strong>g> (rightly) guided, but he whom He leaves <strong>as</strong>tray <br />
never will you f<strong>in</strong>d for him a protect<strong>in</strong>g guide. And you would th<strong>in</strong>k<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m awake, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y were <strong>as</strong>leep. And We turned <str<strong>on</strong>g>the</str<strong>on</strong>g>m to <str<strong>on</strong>g>the</str<strong>on</strong>g> right<br />
and to <str<strong>on</strong>g>the</str<strong>on</strong>g> left, while <str<strong>on</strong>g>the</str<strong>on</strong>g>ir dog stretched his foreleg to <str<strong>on</strong>g>the</str<strong>on</strong>g> entrance. If<br />
you had looked at <str<strong>on</strong>g>the</str<strong>on</strong>g>m, you would have turned from <str<strong>on</strong>g>the</str<strong>on</strong>g>m <strong>in</strong> flight<br />
and have been filled by terror. And similarly, We awakened <str<strong>on</strong>g>the</str<strong>on</strong>g>m<br />
that <str<strong>on</strong>g>the</str<strong>on</strong>g>y might questi<strong>on</strong> <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r. Said a speaker from am<strong>on</strong>g<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m, "How l<strong>on</strong>g have you rema<strong>in</strong>ed (here)? They said, "We have<br />
rema<strong>in</strong>ed a day or a part of a day." They said, "Your Rabb is <str<strong>on</strong>g>the</str<strong>on</strong>g> Most<br />
Know<strong>in</strong>g of how l<strong>on</strong>g you rema<strong>in</strong>ed. So send <strong>on</strong>e of you with this<br />
silver co<strong>in</strong> of yours to <str<strong>on</strong>g>the</str<strong>on</strong>g> city and let him look to which is <str<strong>on</strong>g>the</str<strong>on</strong>g> best of<br />
food and br<strong>in</strong>g you provisi<strong>on</strong> from it and let him be cautious. And let<br />
no <strong>on</strong>e be aware of you. Indeed, if <str<strong>on</strong>g>the</str<strong>on</strong>g>y came to know of you, <str<strong>on</strong>g>the</str<strong>on</strong>g>y will<br />
st<strong>on</strong>e you or return you to <str<strong>on</strong>g>the</str<strong>on</strong>g>ir religi<strong>on</strong>. And never would you<br />
succeed, <str<strong>on</strong>g>the</str<strong>on</strong>g>n ever." And similarly, We caused <str<strong>on</strong>g>the</str<strong>on</strong>g>m to be found<br />
that <str<strong>on</strong>g>the</str<strong>on</strong>g>y (who found <str<strong>on</strong>g>the</str<strong>on</strong>g>m) would know that <str<strong>on</strong>g>the</str<strong>on</strong>g> promise of Allaah is<br />
truth and that of <str<strong>on</strong>g>the</str<strong>on</strong>g> Hour <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no doubt. (That W<strong>as</strong>) when <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
(<str<strong>on</strong>g>the</str<strong>on</strong>g> people of <str<strong>on</strong>g>the</str<strong>on</strong>g> city) disputed about <str<strong>on</strong>g>the</str<strong>on</strong>g>mselves about <str<strong>on</strong>g>the</str<strong>on</strong>g> affair and<br />
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(<str<strong>on</strong>g>the</str<strong>on</strong>g>n) said, "C<strong>on</strong>struct over <str<strong>on</strong>g>the</str<strong>on</strong>g>m a structure. Rabb is Most Know<strong>in</strong>g<br />
about <str<strong>on</strong>g>the</str<strong>on</strong>g>m." Said those who prevailed <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> matter, "We will surely<br />
take (for ourselves) a M<strong>as</strong>jid (make it a place of worship)" . They<br />
(i.e., <str<strong>on</strong>g>the</str<strong>on</strong>g> people) will say <str<strong>on</strong>g>the</str<strong>on</strong>g>re were three <str<strong>on</strong>g>the</str<strong>on</strong>g> fourth of <str<strong>on</strong>g>the</str<strong>on</strong>g>m be<strong>in</strong>g<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir dog; and <str<strong>on</strong>g>the</str<strong>on</strong>g>y will say were five <str<strong>on</strong>g>the</str<strong>on</strong>g> sixth of <str<strong>on</strong>g>the</str<strong>on</strong>g>m be<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
dog guess<strong>in</strong>g at <str<strong>on</strong>g>the</str<strong>on</strong>g> unseen; and <str<strong>on</strong>g>the</str<strong>on</strong>g> eighth of <str<strong>on</strong>g>the</str<strong>on</strong>g>m w<strong>as</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir dog.<br />
Say, (O Muhammad), "My Rabb is most know<strong>in</strong>g about <str<strong>on</strong>g>the</str<strong>on</strong>g>ir number.<br />
N<strong>on</strong>e knows <str<strong>on</strong>g>the</str<strong>on</strong>g>m except a few. So do not argue about <str<strong>on</strong>g>the</str<strong>on</strong>g>m except<br />
with an obvious argument (AlQur'aan) and do not <strong>in</strong>quire about<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m am<strong>on</strong>g (<str<strong>on</strong>g>the</str<strong>on</strong>g> speculators) from any<strong>on</strong>e." And never say of<br />
anyth<strong>in</strong>g, "Indeed, I will do that tomorrow," except (when add<strong>in</strong>g),<br />
"If Allaah wills (Insha Allaah)." And remember your Rabb when<br />
you forget (it) and say, "Perhaps my Rabb will guide me to what is<br />
nearer than this is to right c<strong>on</strong>duct." And <str<strong>on</strong>g>the</str<strong>on</strong>g>y rema<strong>in</strong>ed <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
cave for three hundred years and exceeded by n<strong>in</strong>e (accord<strong>in</strong>g to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
lunar c<strong>al</strong>endar). Say, "Allaah is Most Know<strong>in</strong>g of how l<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
rema<strong>in</strong>ed. He h<strong>as</strong> (knowledge of) <str<strong>on</strong>g>the</str<strong>on</strong>g> unseen (<strong>as</strong>pects) of <str<strong>on</strong>g>the</str<strong>on</strong>g> heavens<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g> earth. How See<strong>in</strong>g is He and how Hear<strong>in</strong>g! They have not<br />
besides Him any protector, and He shares not His legislati<strong>on</strong> with<br />
any<strong>on</strong>e."<br />
AlQur'aan Ch.18 AlKahf Vr.926<br />
EXAMPLE SEVEN<br />
THE RESURRECTION OF THE DEAD LAND.<br />
And it is He who sends <str<strong>on</strong>g>the</str<strong>on</strong>g> w<strong>in</strong>ds <strong>as</strong> good tid<strong>in</strong>gs before His mercy<br />
until, when <str<strong>on</strong>g>the</str<strong>on</strong>g>y have carried heavy ra<strong>in</strong>clouds, We drive <str<strong>on</strong>g>the</str<strong>on</strong>g>m to a<br />
dead land and We send down ra<strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> and br<strong>in</strong>g forth <str<strong>on</strong>g>the</str<strong>on</strong>g>reby<br />
[some] of <strong>al</strong>l <str<strong>on</strong>g>the</str<strong>on</strong>g> fruits. Thus will We br<strong>in</strong>g forth <str<strong>on</strong>g>the</str<strong>on</strong>g> dead; perhaps<br />
you may be rem<strong>in</strong>ded.<br />
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AlQur'aan Ch.7 AlA'raaf (The Heights) Vr.57<br />
And a sign for <str<strong>on</strong>g>the</str<strong>on</strong>g>m is <str<strong>on</strong>g>the</str<strong>on</strong>g> dead earth. We have brought it to life and<br />
brought forth from it gra<strong>in</strong>, and from it <str<strong>on</strong>g>the</str<strong>on</strong>g>y eat. And We placed<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>in</strong> gardens of p<strong>al</strong>m trees and grapev<strong>in</strong>es and caused to burst<br />
forth <str<strong>on</strong>g>the</str<strong>on</strong>g>refrom some spr<strong>in</strong>gs that <str<strong>on</strong>g>the</str<strong>on</strong>g>y may eat from His fruit. And<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir hands have not produced it, so will <str<strong>on</strong>g>the</str<strong>on</strong>g>y not be grateful?<br />
AlQur'aan Ch.36 Ya<strong>as</strong>een Vr.33 – 35<br />
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CHAPTER SEVEN<br />
SOME NAMES OF THE DAY OF JUDGEMENT<br />
(1:4) Judgment] - Yawmud-Deen [Day of يوم الدين<br />
(2:8) Day] - Yawmul-Akhir [L<strong>as</strong>t يوم الخر<br />
(2:85) Resurrecti<strong>on</strong>] - Yawmul-Qiyamah [Day of يوم القيامة<br />
- Yawmul Laa Rayba Feeh [A Day about which <str<strong>on</strong>g>the</str<strong>on</strong>g>re يوم ل ريب فيه<br />
is no doubt] (3:9)<br />
(11:77) Day] - Yawun-'Aseeb [A Distressful يوم عصيب<br />
- Yawmun-Majmoo' [A Day where mank<strong>in</strong>d will be يوم مجموع<br />
ga<str<strong>on</strong>g>the</str<strong>on</strong>g>red toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r] (11:103)<br />
present] - Yawmun-M<strong>as</strong>hhood [A Day when <strong>al</strong>l will be يوم مشهود<br />
(11:103)<br />
- Yawmul-Laa Bay'un Feehi wa Laa Khila<strong>al</strong> يوم ل بيع فيه ول خلل<br />
[A Day <strong>on</strong> which <str<strong>on</strong>g>the</str<strong>on</strong>g>re will be no mutu<strong>al</strong> barga<strong>in</strong><strong>in</strong>g nor befriend<strong>in</strong>g]<br />
(14:31)<br />
- Yawmul-Waqtil-Ma'loom [Day of The Time يوم الوقت المعلوم<br />
Appo<strong>in</strong>ted] (15:38)<br />
(19:39) Distress] - Yawmul-H<strong>as</strong>rah [Day of يوم الحسرة<br />
(22:55) Dis<strong>as</strong>ter] - Yawmun-'Aqeem [Day of يوم عقيم<br />
- Yawmun-Laa Maradd<strong>al</strong>ah [A Day which n<strong>on</strong>e can يوم ل مرد له<br />
avert it] (30:43)<br />
(30:56) Resurrecti<strong>on</strong>] - Yawmul-Ba'th [Day of يوم البعث<br />
(32:29) Decisi<strong>on</strong>] - Yawmul-Fath [Day of يوم الفتح<br />
(37:21) Out] - Yawmul-F<strong>as</strong>l [Day of Sort<strong>in</strong>g يوم الفصل<br />
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(38:16) Account] - Yawmul-Hisab [Day of يوم الحساب<br />
(40:15) Meet<strong>in</strong>g] - Yawmut-T<strong>al</strong>aaq [Day of Mutu<strong>al</strong> يوم التلق<br />
(40:18) Near] - Yawmul-Aazifah [The Day That Is Draw<strong>in</strong>g يوم الزفة<br />
- Yawmut-Tanaad [The Day When There Will Be Mutu<strong>al</strong> يوم التناد<br />
C<strong>al</strong>l<strong>in</strong>g] (40:32)<br />
(42:7) Ga<str<strong>on</strong>g>the</str<strong>on</strong>g>r<strong>in</strong>g] - Yawmul-Jam'i [Day of يوم الجمع<br />
(50:20) Warn<strong>in</strong>g] - Yawmul-Wa'eed [Day of يوم الوعيد<br />
(50:34) Life] - Yawmul-Khulood [Day of Etern<strong>al</strong> يوم الخلود<br />
(50:42) Out] - Yawmul-Khurooj [Day of Com<strong>in</strong>g يوم الخروج<br />
(54:9) Day] - Yawmun 'Asir [A Hard يوم عسر<br />
(54:19) Day] - Yawmu Nahsim Mustamirr [A Violent يوم نحس مستمر<br />
(64:9) Ga<strong>in</strong>] - Yawmut-Taghabun [Day of Mutu<strong>al</strong> Loss & يوم التغابن<br />
(74:9) Day] - Yawmun-'Aseer [A Hard يوم عسير<br />
(78:39) Truth] - Yawmul-Haqq [Day of يوم الحق<br />
(85:2) Day] - Yawmul-Maw'ood [Promised يوم الموعود<br />
(6:31) Hour] - As-Saa'ah [The الساعة<br />
(56:1) Event] - Al-Waqi'ah [The الواقعة<br />
(69:1) Re<strong>al</strong>ity] - Al-Haqqah [The الحاقة<br />
(69:4) Hour] - Al-Qari'ah [The Strik<strong>in</strong>g القارعة<br />
Catostrophe] - At-Taammatul-Kubra [The Greatest الطآمة الكبرى<br />
(79:34)<br />
(80:33) Bl<strong>as</strong>t] - As-Sakhkhah [The Trumpet الصاخة<br />
© Al-Q<strong>al</strong>am
60<br />
(88:1) Overwhelm<strong>in</strong>g] - Al-Gh<strong>as</strong>hiyah [The الغاشية<br />
© Al-Q<strong>al</strong>am
61<br />
CHAPTER EIGHT<br />
SOMETHING TO REMEMBER<br />
NASA'S VIEW ON 21/12/2012<br />
Questi<strong>on</strong> (Q): Are <str<strong>on</strong>g>the</str<strong>on</strong>g>re any threats to <str<strong>on</strong>g>the</str<strong>on</strong>g> Earth <strong>in</strong> 2012? Many<br />
Internet websites say <str<strong>on</strong>g>the</str<strong>on</strong>g> world will end <strong>in</strong> December 2012.<br />
Answer (A):The world will not end <strong>in</strong> 2012. Our planet h<strong>as</strong><br />
been gett<strong>in</strong>g <strong>al</strong><strong>on</strong>g just f<strong>in</strong>e for more than 4 billi<strong>on</strong> years, and<br />
credible scientists worldwide know of no threat <strong>as</strong>sociated<br />
with 2012.<br />
http://www.n<strong>as</strong>a.gov/topics/earth/features/2012.html<br />
Chapter Five,<br />
THE HOUR ON DOOMSDAY AS DESCRIBED IN<br />
AL-QUR'AAN<br />
AND PROPHETIC NARRATIONS<br />
of this book is Islaam's ch<strong>al</strong>lenge to NASA. The Universe will<br />
collapse <strong>on</strong>e day and ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r life will beg<strong>in</strong>. That DAY is <strong>on</strong>ly<br />
known to Almighty Allaah.<br />
Zafar Kh<strong>al</strong>id.<br />
They said, "Ex<strong>al</strong>ted are You; we have no knowledge except what<br />
You have taught us. Indeed, it is You who is <str<strong>on</strong>g>the</str<strong>on</strong>g> Know<strong>in</strong>g, <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
© Al-Q<strong>al</strong>am
ُ<br />
ُ<br />
َ<br />
َ<br />
62<br />
Wise." Al-Qur'aan Ch.20 Tha Haa (Abv. words) Vr.55<br />
FROM THE EARTH AND BACK TO EARTH<br />
From <str<strong>on</strong>g>the</str<strong>on</strong>g> earth We created you, and <strong>in</strong>to it We will return you,<br />
and from it We will extract you ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r time.<br />
Al-Qur'aan Ch.20 Tha Haa (Abv. words) Vr.55<br />
21/12/2012 is like any o<str<strong>on</strong>g>the</str<strong>on</strong>g>r day and what would happen <strong>on</strong><br />
that day is best known to AL-JABBAR – THE ONE THAT<br />
NOTHING HAPPENS IN HIS DOMINION EXCEPT THAT<br />
WHICH HE WILLED.<br />
ما َل ُ همِّمن ُدو ِن ِه ِمن و ِ لٍّي َو َلا ي ْ شِر ُك ِفي ح ْك ِم ِه َأحَ ً دا<br />
... THEY HAVE NOT BESIDES HIM ANY<br />
PROTECTOR, AND HE SHARES NOT HIS<br />
LEGISLATION WITH ANYONE.<br />
Al-Qur'aan Ch18 Al-Kahaf (The Cave) Vr.26<br />
© Al-Q<strong>al</strong>am