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Inclusive ECCD: - Consultative Group on Early Childhood Care and ...

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CASE STUDIES<br />

GUYANAl<br />

Hopeful Steps in the Rupununi:<br />

One Resp<strong>on</strong>se to Meeting the<br />

Challenge of Special Needs<br />

in the Interior of Guyana<br />

DR. BRIAN O’TOOLE<br />

CBR Program Director 1<br />

MS. SHOMA STOUT<br />

UCB-UCSF Joint Medical Programme 2<br />

This case study describes the use of the Community<br />

Based Rehabilitati<strong>on</strong> Approach to develop<br />

community support for those with special needs.<br />

The descripti<strong>on</strong> of the Hopeful Steps project developed<br />

in Guyana provides an overview of the<br />

process of working with a community, starting<br />

from the identificati<strong>on</strong> of a need, working then to<br />

include all members of the community in the life of<br />

that community, followed by the development of<br />

community-based strategies to ensure the <strong>on</strong>going<br />

inclusi<strong>on</strong> of all. While the project began with a<br />

focus <strong>on</strong> early stimulati<strong>on</strong>, this focus so<strong>on</strong> exp<strong>and</strong>ed<br />

to <strong>on</strong>e <strong>on</strong> life-l<strong>on</strong>g learning. Thus it offers an<br />

example of inclusive community development<br />

rather than simply focusing <strong>on</strong> inclusive <str<strong>on</strong>g>ECCD</str<strong>on</strong>g>.<br />

Background<br />

Informati<strong>on</strong><br />

The Rupununi regi<strong>on</strong> of Guyana covers an area of<br />

33,000 square miles in the southwestern part of<br />

Guyana. The populati<strong>on</strong> of the regi<strong>on</strong> is approximately<br />

17,000 people, who are c<strong>on</strong>centrated in 42<br />

Amerindian villages <strong>and</strong> settlements spread<br />

throughout riverain, savannah <strong>and</strong> forested areas of<br />

the Rupununi. Eighty percent of the populati<strong>on</strong> of<br />

Rupununi is classified as indigenous or Amerindian.<br />

Nearly every<strong>on</strong>e has a fair mastery of the English<br />

language due to significant missi<strong>on</strong>ary presence in<br />

the regi<strong>on</strong> since the early 1900s. Unfortunately,<br />

this exposure has also led to a great deal of cultural<br />

erosi<strong>on</strong>. Much of the populati<strong>on</strong> can no l<strong>on</strong>ger<br />

read or write the traditi<strong>on</strong>al languages; the old<br />

s<strong>on</strong>gs, dances, <strong>and</strong> arts are in danger of being forgotten.<br />

The Rupununi Regi<strong>on</strong> is underdeveloped in<br />

structural, capital, <strong>and</strong> human resources. The transportati<strong>on</strong><br />

infrastructure in the Rupununi is scarce<br />

<strong>and</strong> haphazard. In emergencies, patients must travel<br />

to the nearest health center by foot, bicycle, or<br />

bullock cart, a trip which might take an average of<br />

8-10 hours to complete.<br />

The Rupununi Regi<strong>on</strong> is the sec<strong>on</strong>d poorest<br />

regi<strong>on</strong> in Guyana <strong>and</strong> has been growing increasingly<br />

impoverished over time. The main industries<br />

in the regi<strong>on</strong> are farming <strong>and</strong> cattle ranching. Half<br />

of the l<strong>and</strong> is covered by rainforest; the rest is<br />

savannah. Because the ec<strong>on</strong>omy is subsistence agriculture<br />

rather than industrial, cash is limited. The<br />

problem is heightened by the lack of a transportati<strong>on</strong><br />

infrastructure. This increases the costs of basic<br />

goods. Unfortunately, the presence of a flourishing<br />

ec<strong>on</strong>omy in neighboring Brazil has led to a large<br />

degree of out-migrati<strong>on</strong>, further depleting the ec<strong>on</strong>omic<br />

<strong>and</strong> human resources of the regi<strong>on</strong>.<br />

The Rupununi Regi<strong>on</strong>’s health system also suffers<br />

as a result of the underdevelopment of the<br />

transportati<strong>on</strong> <strong>and</strong> communicati<strong>on</strong> systems. The<br />

crude mortality rate is reported at 2.94% <strong>and</strong><br />

infant mortality at 35/1000 live births (Geula<br />

1994,14–16). The Rupununi has the highest incidence<br />

of low birth weight births in the country,<br />

with 41.8% of infants born below 2500 grams. The<br />

predominant health problems of the regi<strong>on</strong> are<br />

malaria, diarrheal disease, acute respiratory infecti<strong>on</strong>,<br />

<strong>and</strong> accidents (Ministry of Health 1994, 24).<br />

The overall immunizati<strong>on</strong> status hovers around<br />

25% for children under 5.<br />

The challenge of people with special needs had<br />

largely been ignored within the health sector until<br />

recently. In the past, in most villages, people with<br />

disabilities were hidden away or shunned because<br />

the indigenous folklore attributed disability to possessi<strong>on</strong><br />

by evil spirits. There was a general c<strong>on</strong>sensus<br />

that disability was not an important issue in the<br />

regi<strong>on</strong>. However, through a participatory survey<br />

carried out by the Guyana Community Based<br />

Rehabilitati<strong>on</strong> (CBR) Program in 1994, it became<br />

clear that there were disabled people in the<br />

Rupununi who, having been hidden away all their<br />

lives, had needs which transcended their physical<br />

or mental disability.<br />

Programme<br />

Design <strong>and</strong><br />

Implementati<strong>on</strong><br />

Traditi<strong>on</strong>al rehabilitati<strong>on</strong> efforts are criticized for<br />

being accessible to <strong>on</strong>ly the privileged few in<br />

urban areas, for being too capital <strong>and</strong> technologyintensive,<br />

too specialized, too isolating from normal<br />

life, <strong>and</strong> too Western in origin, practice, <strong>and</strong><br />

28

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