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Touched by Indigo - Royal Ontario Museum

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Other motifs that deserve attention here are the small stones,<br />

the endless knots decorating an embroidery with scallop edges<br />

placed on the shoulder of the vase in the middle, and the two landscapes.<br />

They all signify long life, the stones being ageless and the<br />

endless knots showing neither the beginning nor the ending. The<br />

landscapes seen both on the brush pot and the handscroll are composed<br />

of high mountains and long river courses. They are relied on<br />

to bring forth a phrase, shan gao shui chang, which conveys the hope<br />

that one's life span may be as long as the existence of these natural<br />

formations. As for the jade (yu) pendant and the magnolia (yulan),<br />

they summon to mind another phrase, yutang fugui (a magnificent<br />

hall filled with riches), when they are viewed together with the stem<br />

of peony in the brush pot.<br />

THE FIVE MEDALLIONS arranged side <strong>by</strong> side are accompanied<br />

<strong>by</strong> a row of insects at the top and another row of plants at the<br />

bottom as space fillers. They themselves are decorated with many<br />

auspicious insects, birds, plants, and objects. Three of them are<br />

medallions look almost like blue-and-white porcelain plates.<br />

The butterflies (die) decorating the medallion on the extreme<br />

right may signify longevity or joyful events.48 These beautiful insects<br />

and the great variety of other less likable bugs dispersed throughout<br />

the valance may also serve as symbols of fertility since they multiply in<br />

great numbers. Viewed together with the insects (chong) depicted on the<br />

border, they may even be implicit with the idea of chongchong diedie<br />

which means many folds. To its left, the medallion without borders<br />

is made up of the images of a phoenix, a qllin, the chrysanthemum,<br />

a ruyi in combination with a rhinoceros horn, a pair of coins, and a<br />

double gourd together with a crutch. The rhinoceros horn is one of<br />

the objects included in the so-called zabao (miscellaneous treasures)<br />

motif. The double coins have been dealt with previously.49 The<br />

double gourd and crutch are the attributes of Li Tieguai, one of the<br />

Eight Immortals.<br />

In the middle medallion the lotus and the duck constitute a<br />

fertility symbol popularly known as baoya chuan lian (literally, a<br />

duck passing through lotuses). The hibiscus (furonghua) puns with<br />

the term ronghua (wealth and social distinction). The<br />

paradise flycatcher (shoudai) perched on its branch is<br />

implicit with the idea of longevity (5/100). In the next<br />

medallion a large long-tailed butterfly is about to alight<br />

on a peony. Since its visit will help the plant's crossfertilization,<br />

its act is perceived to symbolize a desire<br />

for offspring. In the last medallion a pair of phoenixes<br />

depicted beside a stem of hibiscus represent a married<br />

couple living in opulence.<br />

enclosed <strong>by</strong> a border with smaller designs of insects, plants, and<br />

objects belonging to a composite motif commonly called babao<br />

(eight precious things). Because of the delicate representation of the<br />

subject matter and the blue-on-white colour scheme, these bordered<br />

49. BED VALANCE, Cotton, Qing dynasty, 1875-1900, Chengdu, Sichuan province,<br />

980.287.17, L 186 cm x W. 37 cm<br />

6.S

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