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Touched by Indigo - Royal Ontario Museum

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like design, and the begonia. Although each is endowed with several<br />

different meanings, in the present case, most likely the prunus stands<br />

for longevity,8 the wan symbol signifies ten thousand (another way<br />

of expressing the idea of infinity), and the begonia (haitang) is relied<br />

upon as a homophone to call to mind the idiomatic expression<br />

yutang fugui (a magnificent hall filled with riches). A single motif of<br />

a melon with leaves and vines is embroidered in the middle of the<br />

quilted sole. The melon, which contains many seeds, is a conventional<br />

emblem for abundant descendants. When all the motifs are<br />

considered together, the sock is imbued with wishes for long life,<br />

continuity of the family line, wealth, and an emphatic assurance that<br />

all these wishes will be fulfilled.<br />

All the embroidery is worked in back stitch, using white thread<br />

on a white ground. The only exception to this white-on-white scheme<br />

is the melon motif. The choice of subtle colours indicates that the<br />

socks were made for funerary use.9 Whoever made them followed<br />

the traditional custom of having a best outfit ready long before one's<br />

final moment arrived. This is why the quality of the sewing and stitching<br />

evidenced here is so fine. As to all the decorative motifs, these<br />

have been chosen to express the good wishes the would-be deceased<br />

would like to convey to her descendants. They would not have been<br />

intended for herself.<br />

EACH OF THESE ANKLE-LENGTH CHILD'S SOCKS is made of<br />

a single-layered white cotton upper sewn to a burn sienna-coloured<br />

cotton sole lined with pale blue cotton tab<strong>by</strong>.<br />

Both decorative scheme and motifs are simply<br />

designed. The top is ornamented with<br />

an embroidered double-outlined dogtooth<br />

pattern on the front-turning hem, a<br />

wide band of rosettes running parallel<br />

with a delicate line on both sides,<br />

and another band of trefoils with<br />

dangling diamonds.10 The front seam is accentuated with a bold<br />

line which crosses a stylized butterfly on the vamp. The embroidery<br />

involves edging stitch, cross stitch, and double running stitch. On<br />

close inspection, the stitches are unevenly worked and sketchy. They<br />

reflect the work of an unskilled embroiderer.<br />

The butterfly (die) is associated with femininity and joy. As a<br />

homophone, it may also suggest the ideas of repetition and longevity,<br />

for both written characters having these meanings sound the same.<br />

THIS PAIR OF CHILD'S TROUSERS is constructed<br />

with loose-fitting legs attached to a wide<br />

unbleached cotton waistband. It opens at the<br />

back where a pair of loops are sewn, one on<br />

each side edge of the waistband at mid-length.<br />

Another pair of loops are located at the upper<br />

edge of the waistband at the front. Because<br />

the waistband is loose-fitting and there is no<br />

other fastening device to hold the trousers<br />

in place, a long tape would have been<br />

used when the trousers were put on.<br />

After the tape has been passed through<br />

the front pair of loops, its two ends<br />

would have been pulled over the<br />

child's shoulders, passed through the<br />

loops at the back, and then knotted.<br />

In this way, this simple device would<br />

34. PAIR OF CHILD'S SOCKS, Cotton, 1900-1925, Gift of Toronto Diocesan<br />

Anglican Church Women, 971166.54 a-b, L. 12.5 cm x W. 17.5 cm<br />

35. CHILD'S TROUSERS, Cotton, 1900-1940, Chengdu, Sichuan province,<br />

980.287.20, L. 51 cm x W. 36 cm

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