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Touched by Indigo - Royal Ontario Museum

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PATTERN-DYED FABRICS: PASTE-RESIST<br />

The technique of paste-resist dyeing<br />

came into use much later than<br />

the three previously introduced resistdyeing<br />

methods. It evolved from a<br />

combination of wax-resist dyeing and<br />

clamp-resist dyeing. During the Tang<br />

dynasty, when the limited supply of wax<br />

could not meet the growing need, dyers<br />

began to look for substitutes. Starch was<br />

used, but it did not work well because<br />

of its solubility. Eventually, a new method<br />

was devised where<strong>by</strong> glue mixed with ashes of plant or burnt clam<br />

shells served as a resist-paste. The process involved applying paste<br />

to a silk fabric through the cutout areas of a wooden stencil or<br />

<strong>by</strong> using pattern-engraved stamps.1 After dyeing and removal of<br />

the paste the pattern reproduced<br />

would be in reserve<br />

against a coloured ground.<br />

Silks patterned in this manner<br />

were called huixie (patterned<br />

textiles [resist-dyed<br />

with] ashes).2 This at first<br />

appeared to be the solution<br />

to getting around the<br />

short supply of wax. Yet,<br />

one major drawback was<br />

soon discovered. The high<br />

alkaline content of the ash<br />

in the paste was found to<br />

damage the delicate surface<br />

structure of the silk. Another way had to be found.<br />

In time, <strong>by</strong> trial and error, soya bean flour and slaked lime<br />

proved to be readily available ingredients that can be conveniently<br />

1<br />

made into paste form. Paper stencils, which were a lot easier to cut,<br />

also gradually replaced wooden ones. During the Song dynasty, when<br />

the cultivation of cotton became more widespread in China, cotton,<br />

too, was favoured over silk for patterning using this method because<br />

alkaline paste produced no adverse effect on cotton fibres.<br />

The blue-and-white patterned cotton we see today has its distant<br />

origin in this period. According to record, a man from a family<br />

named Cui living in the town of Jiading in Jiangsu province created<br />

a textile called yaoban bu (cloth with dyed markings). The cloth was<br />

simply described as being dyed in indigo using ashes as a resist agent.<br />

Decorated with patterns including figures, birds, flowers, and poetic<br />

texts in blue and white, it was mainly used for making quilt covers<br />

and bed curtains.3 Apparently this new product was well received<br />

and dyers were quick to imitate.<br />

During the Ming and Qing dynasties this kind of decorated cloth<br />

became so popular that it was produced wherever cotton was grown.<br />

It also acquired another name, jiaohua bu (cloth with stenciled<br />

motifs). By this time, paste made of soya bean flour and slaked lime<br />

was preferred over paste made with plant or shell ashes. Although patterns<br />

dyed in blue and white predominated, they were dyed in other<br />

colours as well. Among the tens of thousands of rural workshops that<br />

specialized in producing the jiaohua bu those located in the provinces<br />

of Jiangsu, Zhejiang, Hubei, and Hunan became particularly<br />

renowned for their products. Stencils made in Suzhou, for instance,<br />

were in such great demand that<br />

they were eagerly sought after not<br />

only <strong>by</strong> dyers living in other towns<br />

in the same Jiangsu province, but<br />

also <strong>by</strong> those living in other provinces,<br />

such as Zhejiang, Anhui,<br />

Fujian, and faraway Shandong.4<br />

Stencils produced in Changde in<br />

Hunan province also reached as

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