Touched by Indigo - Royal Ontario Museum
Touched by Indigo - Royal Ontario Museum
Touched by Indigo - Royal Ontario Museum
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PATTERN-DYED FABRICS: PASTE-RESIST<br />
The technique of paste-resist dyeing<br />
came into use much later than<br />
the three previously introduced resistdyeing<br />
methods. It evolved from a<br />
combination of wax-resist dyeing and<br />
clamp-resist dyeing. During the Tang<br />
dynasty, when the limited supply of wax<br />
could not meet the growing need, dyers<br />
began to look for substitutes. Starch was<br />
used, but it did not work well because<br />
of its solubility. Eventually, a new method<br />
was devised where<strong>by</strong> glue mixed with ashes of plant or burnt clam<br />
shells served as a resist-paste. The process involved applying paste<br />
to a silk fabric through the cutout areas of a wooden stencil or<br />
<strong>by</strong> using pattern-engraved stamps.1 After dyeing and removal of<br />
the paste the pattern reproduced<br />
would be in reserve<br />
against a coloured ground.<br />
Silks patterned in this manner<br />
were called huixie (patterned<br />
textiles [resist-dyed<br />
with] ashes).2 This at first<br />
appeared to be the solution<br />
to getting around the<br />
short supply of wax. Yet,<br />
one major drawback was<br />
soon discovered. The high<br />
alkaline content of the ash<br />
in the paste was found to<br />
damage the delicate surface<br />
structure of the silk. Another way had to be found.<br />
In time, <strong>by</strong> trial and error, soya bean flour and slaked lime<br />
proved to be readily available ingredients that can be conveniently<br />
1<br />
made into paste form. Paper stencils, which were a lot easier to cut,<br />
also gradually replaced wooden ones. During the Song dynasty, when<br />
the cultivation of cotton became more widespread in China, cotton,<br />
too, was favoured over silk for patterning using this method because<br />
alkaline paste produced no adverse effect on cotton fibres.<br />
The blue-and-white patterned cotton we see today has its distant<br />
origin in this period. According to record, a man from a family<br />
named Cui living in the town of Jiading in Jiangsu province created<br />
a textile called yaoban bu (cloth with dyed markings). The cloth was<br />
simply described as being dyed in indigo using ashes as a resist agent.<br />
Decorated with patterns including figures, birds, flowers, and poetic<br />
texts in blue and white, it was mainly used for making quilt covers<br />
and bed curtains.3 Apparently this new product was well received<br />
and dyers were quick to imitate.<br />
During the Ming and Qing dynasties this kind of decorated cloth<br />
became so popular that it was produced wherever cotton was grown.<br />
It also acquired another name, jiaohua bu (cloth with stenciled<br />
motifs). By this time, paste made of soya bean flour and slaked lime<br />
was preferred over paste made with plant or shell ashes. Although patterns<br />
dyed in blue and white predominated, they were dyed in other<br />
colours as well. Among the tens of thousands of rural workshops that<br />
specialized in producing the jiaohua bu those located in the provinces<br />
of Jiangsu, Zhejiang, Hubei, and Hunan became particularly<br />
renowned for their products. Stencils made in Suzhou, for instance,<br />
were in such great demand that<br />
they were eagerly sought after not<br />
only <strong>by</strong> dyers living in other towns<br />
in the same Jiangsu province, but<br />
also <strong>by</strong> those living in other provinces,<br />
such as Zhejiang, Anhui,<br />
Fujian, and faraway Shandong.4<br />
Stencils produced in Changde in<br />
Hunan province also reached as