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Touched by Indigo - Royal Ontario Museum

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from<br />

dered red band,<br />

and this in turn<br />

is enclosed <strong>by</strong> a<br />

••A<br />

.t.f<br />

border with blueand-white<br />

motifs sewn onto the base cloth.<br />

This border is composed of three strips, all<br />

adorned with the same repeat pattern of a<br />

sun superimposed at regular intervals on a<br />

continuous row of clover-leaf-like<br />

motifs.<br />

More embroidered patterns, arranged in<br />

narrow bands and small squares cover<br />

the exterior areas of the apron.16 The<br />

intricate embroidery, done in satin, cross,<br />

seed, and back stitches, relies on a wide<br />

range of brilliant hues, from orange to<br />

fuchsia (interspersed with tiny greens and<br />

blacks), counterbalancing the more subdued<br />

blue-and-white patterned<br />

details.<br />

These fiery colours, however, are again offset<br />

<strong>by</strong> another white border whose middle is sewn with a blue band<br />

embroidered in white giving an illusion of a twisted ribbon. When<br />

all the decorative components of the apron are viewed together, the<br />

repeated interplay between elements of subtlety and striking visual<br />

appeal contributes significantly to make it an endearing article.<br />

THIS LOOSE-FITTING ROBE has a collarless neck opening,<br />

side closing, wide sleeves, and side vents. After each constituent<br />

part is cut out from a fabric, paper cutouts of the different design elements<br />

are placed on them and organized to obtain the best arrangement.<br />

General outlines are then sketched on the cloth following the<br />

contours of the templates and the details are worked out in any way<br />

that pleases the designer/seamstress. The parts are sewn together<br />

after the patterns have been made on them <strong>by</strong> wax-resist dyeing.<br />

17<br />

back<br />

The motifs depicted here include<br />

human figures, mythical beasts, birds,<br />

insects, and geometric<br />

shapes. These are<br />

dispersed from the<br />

front to the back.<br />

Although there are<br />

slight differences in<br />

variety and placement,<br />

their general<br />

arrangements are quite similar. The men<br />

and women are all dressed in festive<br />

garb. While the men play reed pipes,<br />

the women dance. They are likely participating<br />

in a sacrificial ceremony held<br />

in honour of the drum every thirteen<br />

years.17 In paying homage to the drum,<br />

an object much revered among many<br />

ethnic groups, this event actually also<br />

lauds tradition and the memory of<br />

ancestors.<br />

The dragon was a totem in many<br />

parts of ancient China. The Miao people regard this symbol with<br />

great respect. They have invented many forms for this mythical beast.<br />

Here, the coiled dragons on the front (male) and back (female, with<br />

two young) of the robe are called centipede-dragons. The circle made<br />

up of four segments at upper right of the back is a so-called headless<br />

dragon, while the two pinwheel-like clusters located on each side<br />

17. MAN'S FESTIVE ROBE, Cotton, First half of 20th century, Miao ethnic group,<br />

Yongjiang county, Guizhou province, This purchase was made possible <strong>by</strong> the Textile<br />

Endowment Fund, 2004.28.1 L 144 cm x W. 140 cm<br />

30

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