Touched by Indigo - Royal Ontario Museum
Touched by Indigo - Royal Ontario Museum
Touched by Indigo - Royal Ontario Museum
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from<br />
dered red band,<br />
and this in turn<br />
is enclosed <strong>by</strong> a<br />
••A<br />
.t.f<br />
border with blueand-white<br />
motifs sewn onto the base cloth.<br />
This border is composed of three strips, all<br />
adorned with the same repeat pattern of a<br />
sun superimposed at regular intervals on a<br />
continuous row of clover-leaf-like<br />
motifs.<br />
More embroidered patterns, arranged in<br />
narrow bands and small squares cover<br />
the exterior areas of the apron.16 The<br />
intricate embroidery, done in satin, cross,<br />
seed, and back stitches, relies on a wide<br />
range of brilliant hues, from orange to<br />
fuchsia (interspersed with tiny greens and<br />
blacks), counterbalancing the more subdued<br />
blue-and-white patterned<br />
details.<br />
These fiery colours, however, are again offset<br />
<strong>by</strong> another white border whose middle is sewn with a blue band<br />
embroidered in white giving an illusion of a twisted ribbon. When<br />
all the decorative components of the apron are viewed together, the<br />
repeated interplay between elements of subtlety and striking visual<br />
appeal contributes significantly to make it an endearing article.<br />
THIS LOOSE-FITTING ROBE has a collarless neck opening,<br />
side closing, wide sleeves, and side vents. After each constituent<br />
part is cut out from a fabric, paper cutouts of the different design elements<br />
are placed on them and organized to obtain the best arrangement.<br />
General outlines are then sketched on the cloth following the<br />
contours of the templates and the details are worked out in any way<br />
that pleases the designer/seamstress. The parts are sewn together<br />
after the patterns have been made on them <strong>by</strong> wax-resist dyeing.<br />
17<br />
back<br />
The motifs depicted here include<br />
human figures, mythical beasts, birds,<br />
insects, and geometric<br />
shapes. These are<br />
dispersed from the<br />
front to the back.<br />
Although there are<br />
slight differences in<br />
variety and placement,<br />
their general<br />
arrangements are quite similar. The men<br />
and women are all dressed in festive<br />
garb. While the men play reed pipes,<br />
the women dance. They are likely participating<br />
in a sacrificial ceremony held<br />
in honour of the drum every thirteen<br />
years.17 In paying homage to the drum,<br />
an object much revered among many<br />
ethnic groups, this event actually also<br />
lauds tradition and the memory of<br />
ancestors.<br />
The dragon was a totem in many<br />
parts of ancient China. The Miao people regard this symbol with<br />
great respect. They have invented many forms for this mythical beast.<br />
Here, the coiled dragons on the front (male) and back (female, with<br />
two young) of the robe are called centipede-dragons. The circle made<br />
up of four segments at upper right of the back is a so-called headless<br />
dragon, while the two pinwheel-like clusters located on each side<br />
17. MAN'S FESTIVE ROBE, Cotton, First half of 20th century, Miao ethnic group,<br />
Yongjiang county, Guizhou province, This purchase was made possible <strong>by</strong> the Textile<br />
Endowment Fund, 2004.28.1 L 144 cm x W. 140 cm<br />
30