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Touched by Indigo - Royal Ontario Museum

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WHEN A GEJIA WOMAN PUTS ON HER FESTIVE REGALIA,<br />

white lines are actually<br />

she uses a colourful sash to tie this small apron (a) on top of the skirt<br />

the resisted areas. They<br />

fe<br />

of a larger apron with a wide white border. From a distance, this small<br />

piece would appear to have a wide white border.12 The geometric<br />

design resembles a tangram (Chinese geometrical puzzle). The differently<br />

shaped angular panels are all framed <strong>by</strong> a border made up<br />

of two rows of compactly arranged crosses. These panels are also<br />

all separated <strong>by</strong> five white lines. Except the band at the top and the<br />

rhomboids located at the lower corners, all panels are filled with a<br />

scroll pattern reminiscent of clouds or the ruyi. The pattern, however,<br />

is embedded with more meanings.<br />

The configuration<br />

seen at the centre of the<br />

square panel and the two<br />

triangular ones above it is<br />

composed of a coin-like<br />

centre enclosed <strong>by</strong> two<br />

sets of eight connected<br />

concave arcs which in<br />

turn are surrounded <strong>by</strong> a<br />

ring of eight interlinking<br />

scrolls. The centre represents<br />

the sun. The ring<br />

with pointed edges stands<br />

for the sky, while the<br />

eight interlinking scrolls<br />

are drawn with beeswax<br />

in order that they remain<br />

white after dyeing. Here,<br />

they are all drawn very<br />

close to one another so that<br />

the thin spaces between<br />

them would become blue<br />

after dyeing. These fine<br />

blue lines give shape, creating<br />

the several motifs.<br />

Considering the usual drafting<br />

tools the Cejia women<br />

use are no more than rice<br />

straws, bamboo strips and sectioned bamboo culms for rendering<br />

straight lines and circles, it is really amazing how well the motifs have<br />

been executed.<br />

The other apron (b) combines small pieces of wax-dyed cotton<br />

with multicolour embroidery on linen. The blue-and-white rectangle<br />

serves as a patch pocket in the centre. Its design resembles the upper<br />

part of a garment with what appears to be a neck opening, having a<br />

large medallion with the sun symbol as a focal point. This in turn is<br />

surrounded on three sides <strong>by</strong> a continuous border pattern made up<br />

of two alternating motifs: a winding or keyfret motif and a chessboard<br />

motif. The pocket also is surrounded on three sides <strong>by</strong> an embroi-<br />

16b<br />

portray the eight trigrams.13<br />

The pattern in the uppermost band depicts gently undulating lines<br />

accompanied with double-outlined arcs on both sides. They signify<br />

terraced fields.14 The identical designs (depicted in mirror image) in<br />

the rhomboids may be highly stylized images of a tiger.15<br />

If the symbolism hidden in these motifs is fascinating, the technical<br />

skills required to produce this work is no less captivating. The<br />

16. TWO APRONS, Cotton and linen, 1990s, (a) Cejia ethnic group, (b) Miao<br />

ethnic group, Huangping county, Guizhou province, Gift of Dr. Ka Bo Tsang in<br />

memory of Mrs. Tsang Ng Sheung, 2004.68.17, W. (a) L 26.2 cm x W. 33.4 cm, (b) L<br />

34.6 cm x W. 41 cm<br />

29

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