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Landscape – Great Idea! X-LArch III - Department für Raum ...

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21<br />

Bonding social capital appears particularly strong in Pinar.<br />

This is based on the observations indicating strong<br />

group-based activities. Most open-space interactions<br />

seem to occur with other Pinar residents or similar social<br />

groups (which indicates bonding, not bridging or linking<br />

social capital (Pretty 2003) (See endnote 1).<br />

Future studies could analyze additional squatter settlements<br />

and planned settlements. Longer and more<br />

numerous observation times could be conducted. Future<br />

studies could also seek answers to other questions and<br />

lessons for squatter settlements, such as:<br />

• Are open spaces other than the mosque garden in<br />

informal housing areas exclusionary?<br />

• Are residents of informal housing areas excluded<br />

from other public spaces?<br />

• Are the public spaces built incrementally, as the<br />

houses usually are?<br />

Conclusion<br />

An analysis of use and type found that the streets and<br />

areas near the street were the most social and used<br />

spaces, despite the location of a planned park and mosque<br />

garden in the settlement. These are the spaces that<br />

residents use and where extensive social interactions occur.<br />

They also appear to be the spaces of social inclusion<br />

and integration, accommodating residents of all ages,<br />

sexes and, seemingly, statuses within the settlement.<br />

Planners, designers and residents developing designs for<br />

informal settlements should be willing to restructure their<br />

design and planning paradigms to include the observations<br />

in this study for what constitutes useful and valued<br />

public open space for an informal settlement in Istanbul.<br />

<strong>Landscape</strong>s as a generative process and manifestation,<br />

such as that found in Istanbul’s squatter settlements,<br />

provide useful insights for designers, planners and<br />

residents for the future role of landscape and open space<br />

in the urban context. The landscapes of these squatter<br />

settlements are the outcome of squatterization as a<br />

process, yet they are also the reflection of cultural values<br />

and norms pertaining to public open space. The squatter<br />

settlement residents value interactions with people<br />

and adaptability in their built environment. The results<br />

are that the spaces on and near the street are used and<br />

transformed to fit with users’ needs and desires. Thus,<br />

open space forms and uses in the emerging informal<br />

urban context clearly show that what is valued is not always<br />

planned and what is planned is not always valued.<br />

Endnotes<br />

[1] Definition of key terms<br />

Squatterization<br />

Issues of squatter housing are complex and need to be looked<br />

at in a holistic manner, including all definitions (Saglamer 1994).<br />

Thus, three main aspects of squatterization/informal housing are<br />

proposed as definitions:<br />

A transition process reflected in form: “A transition process from rural<br />

to urban life, a transitional life style and its reflection to space.”<br />

(Turgut 2001).<br />

A phenomenon defined in terms of distribution of wealth, social<br />

structure, and social security (Arslan 1989).<br />

Defined in terms of ownership, legislation and construction<br />

processes. This phenomenon is defined as “the casual buildings<br />

which have been built on lands or plots without having any ownership<br />

and the right to built on it in terms of building legislation and<br />

laws.” (Turgut 2001).<br />

It is impossible to truly understand and/or study informal housing if<br />

a myopic perspective is taken that solely focuses on one definition.<br />

Thus, for this study it is proposed that squatterization/informal<br />

housing be understood as a phenomenon including all of the aforementioned<br />

definitions.<br />

Social capital<br />

This study seeks to find some understanding about the study area’s<br />

social capital. However, social capital is a term loaded with nuance<br />

and varied meanings. To be clear, this study uses the following<br />

definitions of social capital:<br />

“The aggregate of the actual or potential resources which are<br />

linked to possession of a durable network of more or less institutionalized<br />

relationships of mutual acquaintance and recognition“<br />

(Bourdieu 1983).<br />

Bonding social capital:<br />

“Bonding social capital describes the links between people with<br />

similar objectives and is manifested in local groups, such as guilds,<br />

mutual-aid societies, sports clubs, and others’ groups.” (Pretty<br />

2003).<br />

Bridging social capital<br />

“Bridging describes the capacity of such groups to make links with<br />

others that may have different views.” (Pretty 2003)<br />

Linking social capital<br />

“Linking describes the ability of groups to engage with external<br />

agencies, either to influence their policies or to draw on useful<br />

resources.” (Pretty 2003)<br />

Public Spaces<br />

“Those areas of a neighborhood to which persons have legal<br />

access and can visually observe—its streets and sidewalks, its<br />

parks, its places of public accommodation, its public buildings, and<br />

the public sectors of its private buildings.” (Lofland 1973) For this<br />

study, indoor spaces are not included.<br />

Urban Space<br />

“If we wish to clarify the concept of urban space without imposing<br />

aesthetic criteria we are compelled to designate all types of space<br />

between buildings in towns and other localities as urban space.”<br />

(Krier 1973)<br />

[2] Methods and Variables<br />

Behavior and inter-personal interactions were operationalized as<br />

dependent variables.<br />

Activity and interaction typologies:<br />

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