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Landscape – Great Idea! X-LArch III - Department für Raum ...

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124<br />

<strong>Great</strong> <strong>Idea</strong>s in <strong>Landscape</strong>s Seen<br />

and Known: towards a more robust<br />

discussion on the sentient attributes<br />

of perception<br />

Kevin Thompson<br />

<strong>Department</strong> of <strong>Landscape</strong> Architecture, College<br />

of Design, Construction & Planning, University<br />

of Florida, PO Box 115704, Gainesville, Florida,<br />

32611-5704 (e-mail: gday@ufl.edu)<br />

Abstract<br />

<strong>Landscape</strong>s are replete with meaning, and<br />

understanding that meaning may require more than<br />

simply seeing. Seeing implies a casual observation,<br />

knowing suggests a deeper understanding, one that<br />

may only come from a more intimate contact. A<br />

large part of what we understand about a landscape<br />

develops through the systematic investigation of biogeographic,<br />

climatic and socio-politic forces that bear<br />

their influence. However, how we perceive a landscape<br />

is greatly influenced by how we experience it and is<br />

further influenced by both our cultural conditioning and<br />

professional training. While our perception of landscape<br />

includes nearly all the human senses, our training has<br />

focused almost exclusively on the visual. Other sentient<br />

qualities are nearly always relegated to the periphery<br />

of concern where they are seen as subtle nuance and<br />

therefore disregarded. Nevertheless, these attributes<br />

are essential to how we perceive landscapes. Has<br />

our conventional training focused on visual attributes<br />

because we have historically had limited capacity to<br />

interpret, analyze and communicate the other sentient<br />

qualities of landscape? This paper suggests that<br />

new and emerging tools and methods may provide<br />

opportunities to increase both our understanding and<br />

our ability to talk about more of the qualities that form<br />

the total experience of the landscapes we perceive.<br />

By examining the motivations for needing to study<br />

landscapes, opportunities are identified for using digital<br />

video, a medium that is now readily available and easy<br />

to use. By itself, video cannot entirely compensate for<br />

all of the shortcomings that arise from our obsession<br />

with the visual. However, it does provide measured<br />

improvements in the ways we come to perceive<br />

and understand the <strong>Great</strong> <strong>Idea</strong>s of landscape.<br />

<strong>Great</strong> <strong>Idea</strong>s<br />

<strong>Landscape</strong>s go beyond the physical to express narratives<br />

of human endeavor; they tell stories (Spirn, A. W. 1998;<br />

Lewis, P. 1979). <strong>Great</strong> <strong>Idea</strong>s are found in the landscapes<br />

we interpret, design and occupy. These <strong>Great</strong> <strong>Idea</strong>s<br />

emerge by focusing on one or more perspectives that<br />

motivate understanding of the stories that landscapes<br />

tell.<br />

<strong>Great</strong> <strong>Idea</strong>s can be the design genius whose medium<br />

is landscape (Corner, J. 1999). With an enlightened<br />

vision and the necessary requisite skills, the designer or<br />

artist alters the land to either foster or nurture both an<br />

understanding of and a connection to place. <strong>Great</strong> <strong>Idea</strong>s<br />

can also be the recognition of the co-dependent and<br />

inter-related processes of natural systems at play in the<br />

landscape. By recognizing the harmony of these forces,<br />

we develop a deeper, more sensitive and meaningful<br />

dialogue with a specific landscape. We also begin to<br />

understand the power of these forces and their affect on<br />

other landscapes more broadly.<br />

Finally, <strong>Great</strong> <strong>Idea</strong>s can be the inherent associations<br />

bound-up in the thickly-layered histories of human occupation.<br />

<strong>Landscape</strong> serves as a sacred, place-specific<br />

repository of human experience, carrying <strong>Great</strong> <strong>Idea</strong>s<br />

forward, motivating energies to protect and to preserve,<br />

not just landscape as a medium, but landscape as the<br />

very basis and foundation of human identity.<br />

Depths of Understanding<br />

There are different depths of understanding. <strong>Landscape</strong>s<br />

can be “seen” (at the shallow end) and “known” (at the<br />

deepest end). Both seeing and knowing represent some<br />

level of understanding a landscape and begin to suggest<br />

a level of association and connection between humans<br />

and place.<br />

A casual observation, seeing is usually our first perception<br />

(or interaction) with landscape; it’s where we begin<br />

to understand the landscape (Cosgrove, D. 2003, 1984;<br />

Holdsworth, D. 1997). At first, seeing enables us to recognize<br />

the landscape’s form and scale. Looking closer<br />

at a landscape or seeing it in greater detail enables us<br />

to better understand its elements and the constitution of<br />

those elements. As textures reveal themselves and as<br />

Figure 1: landscape seen 1: Green Cay, Florida. 2009.<br />

Key Words<br />

<strong>Landscape</strong> video, landscape perception, spatial<br />

attribution, landscape interpretation, design<br />

communication, landscape visualization

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