Landscape – Great Idea! X-LArch III - Department für Raum ...
Landscape – Great Idea! X-LArch III - Department für Raum ...
Landscape – Great Idea! X-LArch III - Department für Raum ...
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124<br />
<strong>Great</strong> <strong>Idea</strong>s in <strong>Landscape</strong>s Seen<br />
and Known: towards a more robust<br />
discussion on the sentient attributes<br />
of perception<br />
Kevin Thompson<br />
<strong>Department</strong> of <strong>Landscape</strong> Architecture, College<br />
of Design, Construction & Planning, University<br />
of Florida, PO Box 115704, Gainesville, Florida,<br />
32611-5704 (e-mail: gday@ufl.edu)<br />
Abstract<br />
<strong>Landscape</strong>s are replete with meaning, and<br />
understanding that meaning may require more than<br />
simply seeing. Seeing implies a casual observation,<br />
knowing suggests a deeper understanding, one that<br />
may only come from a more intimate contact. A<br />
large part of what we understand about a landscape<br />
develops through the systematic investigation of biogeographic,<br />
climatic and socio-politic forces that bear<br />
their influence. However, how we perceive a landscape<br />
is greatly influenced by how we experience it and is<br />
further influenced by both our cultural conditioning and<br />
professional training. While our perception of landscape<br />
includes nearly all the human senses, our training has<br />
focused almost exclusively on the visual. Other sentient<br />
qualities are nearly always relegated to the periphery<br />
of concern where they are seen as subtle nuance and<br />
therefore disregarded. Nevertheless, these attributes<br />
are essential to how we perceive landscapes. Has<br />
our conventional training focused on visual attributes<br />
because we have historically had limited capacity to<br />
interpret, analyze and communicate the other sentient<br />
qualities of landscape? This paper suggests that<br />
new and emerging tools and methods may provide<br />
opportunities to increase both our understanding and<br />
our ability to talk about more of the qualities that form<br />
the total experience of the landscapes we perceive.<br />
By examining the motivations for needing to study<br />
landscapes, opportunities are identified for using digital<br />
video, a medium that is now readily available and easy<br />
to use. By itself, video cannot entirely compensate for<br />
all of the shortcomings that arise from our obsession<br />
with the visual. However, it does provide measured<br />
improvements in the ways we come to perceive<br />
and understand the <strong>Great</strong> <strong>Idea</strong>s of landscape.<br />
<strong>Great</strong> <strong>Idea</strong>s<br />
<strong>Landscape</strong>s go beyond the physical to express narratives<br />
of human endeavor; they tell stories (Spirn, A. W. 1998;<br />
Lewis, P. 1979). <strong>Great</strong> <strong>Idea</strong>s are found in the landscapes<br />
we interpret, design and occupy. These <strong>Great</strong> <strong>Idea</strong>s<br />
emerge by focusing on one or more perspectives that<br />
motivate understanding of the stories that landscapes<br />
tell.<br />
<strong>Great</strong> <strong>Idea</strong>s can be the design genius whose medium<br />
is landscape (Corner, J. 1999). With an enlightened<br />
vision and the necessary requisite skills, the designer or<br />
artist alters the land to either foster or nurture both an<br />
understanding of and a connection to place. <strong>Great</strong> <strong>Idea</strong>s<br />
can also be the recognition of the co-dependent and<br />
inter-related processes of natural systems at play in the<br />
landscape. By recognizing the harmony of these forces,<br />
we develop a deeper, more sensitive and meaningful<br />
dialogue with a specific landscape. We also begin to<br />
understand the power of these forces and their affect on<br />
other landscapes more broadly.<br />
Finally, <strong>Great</strong> <strong>Idea</strong>s can be the inherent associations<br />
bound-up in the thickly-layered histories of human occupation.<br />
<strong>Landscape</strong> serves as a sacred, place-specific<br />
repository of human experience, carrying <strong>Great</strong> <strong>Idea</strong>s<br />
forward, motivating energies to protect and to preserve,<br />
not just landscape as a medium, but landscape as the<br />
very basis and foundation of human identity.<br />
Depths of Understanding<br />
There are different depths of understanding. <strong>Landscape</strong>s<br />
can be “seen” (at the shallow end) and “known” (at the<br />
deepest end). Both seeing and knowing represent some<br />
level of understanding a landscape and begin to suggest<br />
a level of association and connection between humans<br />
and place.<br />
A casual observation, seeing is usually our first perception<br />
(or interaction) with landscape; it’s where we begin<br />
to understand the landscape (Cosgrove, D. 2003, 1984;<br />
Holdsworth, D. 1997). At first, seeing enables us to recognize<br />
the landscape’s form and scale. Looking closer<br />
at a landscape or seeing it in greater detail enables us<br />
to better understand its elements and the constitution of<br />
those elements. As textures reveal themselves and as<br />
Figure 1: landscape seen 1: Green Cay, Florida. 2009.<br />
Key Words<br />
<strong>Landscape</strong> video, landscape perception, spatial<br />
attribution, landscape interpretation, design<br />
communication, landscape visualization