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The German-Dutch Communist Left - Libcom

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<strong>The</strong> alternative: war or world revolution<br />

In a prophetic article, published on 30 th December 1911, 268 Pannekoek set forward literally the historic<br />

perspective which was to be developed during the war, and serve as the slogan for the foundation of the<br />

<strong>Communist</strong> International in 1919. In this article, titled ‘World Revolution’ – a term never used in the Second<br />

international – the <strong>Dutch</strong> theoretician declared, before Luxemburg, that capitalism had entered its decline and<br />

that henceforth the only way out was either world war or world revolution. <strong>The</strong> system was in crisis and could<br />

no longer find new outlets. <strong>The</strong> new perspective was world war and world revolution: “War and revolution<br />

accompany [capitalism’s] growth, world war and world revolution mean its decline [...] <strong>The</strong> non-capitalist world<br />

becomes ever smaller, and therefore the number of competitors becomes ever greater [...] With the end of<br />

expansion, the source of all new prosperity, crisis and unemployment, poverty and desperation push the masses<br />

to rebellion [...] To the demand for world war, [the proletariat] answers with world revolution”.<br />

Nonetheless, this article seemed to make the outbreak of world war a precondition for world revolution. From<br />

the conjuncture of crisis, colonial wars and ‘national’ liberation, and European wars leading to world war, would<br />

come “the day of the social revolution”. 269 Apart from the ambiguities specific to the <strong>Dutch</strong> <strong>Left</strong> on the ‘antiimperialist<br />

struggle’ and the national question (see below), this article in fact hesitated between a ‘world war or<br />

world revolution’ as an alternative, or a causal perspective of ‘war and revolution’, which latter seemed –<br />

deceptively 270 – to be the case in World War I.<br />

Later on, the <strong>Dutch</strong> <strong>Left</strong>’s position on this question became much more nuanced and less fatalist. In his 1912<br />

polemic against Kautsky, Pannekoek devoted a long passage to the question of the struggle against war. World<br />

War was not a foregone conclusion. While Pannekoek – optimistically – still declared that in a conscious<br />

socialist proletariat the outbreak of war would inflame, not nationalist feeling, but “revolutionary determination”,<br />

he nonetheless emphasised that the revolutionary position was anything but fatalist. <strong>The</strong> problem for the working<br />

class was not ‘what will happen after the war?’, but on the contrary ‘how can we prevent the war from<br />

happening?’. Any ‘maximalist’ bet on the revolutionary outcome of the world war could only express doubt or<br />

despair of the proletariat’s revolutionary capacities: “Only if we despair of the proletariat’s capacity for<br />

autonomous action can we see in a war the indispensable precondition for revolution”.<br />

In reality, the struggle against the war was inseparable from the struggle for revolution, and vice versa: “<strong>The</strong><br />

struggle where war is at stake [...] all this becomes an episode in the process of the revolution, an essential part<br />

of the proletariat’s struggle for the conquest of power”. 271<br />

On the ideological level, the condition for the outbreak of war was less the European proletariat’s adherence to<br />

the bourgeoisie and its imperialist slogans, than an absence of active resistance: “<strong>The</strong> present state power needs,<br />

not the devotion, but the passive lack of resistance of the majority of the population; the only thing that could<br />

counter its plans would be the active resistance of the masses.” 272 Once again, in this active resistance the ‘spirit<br />

of the masses’ counted for more than ‘party decrees’. And contrary to Kautsky’s ideas, it would be possible to<br />

prevent the outbreak of war by the mobilisation of the workers in mass strikes.<br />

It is true that Pannekoek, like most revolutionaries of the day, had a tendency to underestimate the penetration of<br />

nationalist ideology into the workers’ movement. Confident in 40 years of ‘socialist education’, they could<br />

scarcely imagine the collapse of the International and its parties, including the oldest and most powerful of them,<br />

the <strong>German</strong> party. Confident in the revolutionary perspective in the era of imperialism and capitalist decline,<br />

they under-estimated the slow penetration of nationalist ideology into the sections of the International. <strong>The</strong>y<br />

were confident in the resolutions of the International’s Stuttgart and Basle Congresses, and barely made any<br />

268 Pannekoek, ‘Weltrevolution’, Bremer Bürgerzeitung, 30 th December 1911.<br />

269 Pannekoek, idem.<br />

270 It was in fact the revolution of 1917 which put an end to the war due to its international impact within the proletariat,<br />

especially in <strong>German</strong>y, Austria-Hungary, and Italy.<br />

271 Pannekoek, ‘Mass action and revolution’, op. cit., p. 335.<br />

272 Pannekoek, ‚Für den Frieden’, in: Bremer Bürgerzeitung, 23 rd December 1912.<br />

87

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