The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
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c) <strong>The</strong> struggle against kautskyist centrism<br />
<strong>The</strong> revolutionary mass strike in Russia had a considerable echo in the West, despite the assertions of the<br />
reformists. In 1905 in <strong>German</strong>y, 500,000 workers struck: more in one year than in whole decade 1890-1900;<br />
more than in any years between 1848 and 1917. 221 <strong>The</strong> SPD’s 1907 electoral defeat, after the nationalist wave of<br />
the so-called ‘Hottentot elections’ (named after a tribe in South West Africa, coveted by <strong>German</strong> imperialism),<br />
and the weakness of the class struggle from 1907 to 1909 had allowed the reformists to gain strength and to<br />
come out publicly in <strong>German</strong>y. This phenomenon of strengthening reformist and revisionist currents was,<br />
moreover, an international one. <strong>The</strong> <strong>Left</strong> in Holland had had the bitter experience. In Russia, a ‘liquidationist’<br />
current developed in the RSDLP, in favour of legal activity and common action with the liberals. <strong>The</strong><br />
international Congress in Stuttgart (1907), despite a very radical amendment put forward by Lenin, Luxemburg<br />
and Martov for the transformation of an eventual war into revolution, showed a clear evolution of the socialdemocratic<br />
parties towards the right, on all the questions of principle.<br />
From 1910 onwards, the debate on the mass strike and the revolution, which the SPD leadership thought it had<br />
buried, re-emerged. Firstly, there was a renewed massive movement of strikes, under the pressure of rising<br />
unemployment and falling wages. Secondly, as the threat of world war became ever clearer, the question of<br />
using the mass strike as a means of mobilising the proletariat against this threat was posed in deadly earnest.<br />
Finally, the Social-Democratic leaderships refused to use the ‘weapon’ of the mass strike, urging instead a policy<br />
of demonstrations and general strikes for electoral reform and universal suffrage. This policy of demobilising the<br />
class struggle onto the parliamentary terrain was being put into practice by 1909 in <strong>German</strong>y, by 1911 in <strong>The</strong><br />
Netherlands (the ‘Red Tuesdays’) 222 and by 1913 in Belgium.<br />
It was at this point that there occurred an ideological split within the orthodox Marxist current in <strong>German</strong>y.<br />
Kautsky took up the reformist positions of the Bebel leadership, and moved closer to Bernstein, who defended a<br />
‘centrist’ position on the mass strike, seeing it as a ‘defensive weapon’ in the struggle. This in fact was the seed<br />
of the future Independent tendency – which was to form the USPD in 1917 – opposed to the ‘radical left’ current<br />
symbolised by Rosa Luxemburg and Pannekoek.<br />
<strong>The</strong> debate on the mass strike was reopened in 1910 by Rosa Luxemburg, in an article 223 which was refused for<br />
publication both by Vorwärts and by Kautsky’s Die Neue Zeit; Kautsky considered that the question was already<br />
“settled”, and that any public polemic would only “reveal our own weak spots to the enemy”. 224 In fact, Kautsky<br />
was using precisely the same arguments that the revisionists had used five years earlier against the left.<br />
Kautsky aimed to show that the mass strike in Russia was in fact a specificity of this economically ‘backward’<br />
country. <strong>The</strong> action of the Russian workers was the expression of the ‘desperate conditions’ which were vastly<br />
different from those of the Western proletariat. He even affirmed – flying in the face of historical reality – that<br />
“such strikes used as demonstrations have never yet occurred in Western Europe”. 225 <strong>The</strong> notion of a<br />
revolutionary mass strike was “absolutely incompatible with conditions in an industrial country”, enjoying<br />
“political rights” and better living conditions. <strong>The</strong> economic crisis, whose importance was emphasised by the<br />
‘radicals’ in encouraging the upsurge of spontaneous class movements in the West, discouraged revolution and<br />
221 See: Schorske, op. cit., pp. 53-54.<br />
222 From 1910 onwards, the SDAP decided to establish a ritual, at the beginning of each year’s parliamentary session (the 3 rd<br />
tuesday of September), of meetings, demonstrations, and petitions to the government, for universal suffrage (these were<br />
known as ‘Red Tuesdays’). For the SDAP, these annual demonstrations were a vastly preferable substitute for the mass<br />
strike, which it never called for.<br />
223 R. Luxemburg, ‚Was weiter?’, in: Dortmunder Arbeiterzeitung, 14 th March 1910; reprinted in the East <strong>German</strong> edition<br />
Gesammelte Werke, Vol. 2 (Berlin: Dietz Verlag, 1974).<br />
224 K. Kautsky, ‚Was nun?’, in: Die Neue Zeit, reproduced in French in: Pannekoek – Kautsky – Luxemburg: Socialisme: la<br />
Voie occidentale, Paris: PUF, 1983, 52. Edited and introduced by Henri Weber.<br />
225 K. Kautsky, ‚Eine neue Strategie’, in: Pannekoek–Kautsky–Luxemburg [...], op. cit., p. 152.<br />
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