The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
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International; on the other, the ‘workers’ leaders’ and the ‘workers’ aristocracy’ were considered the vectors of<br />
the revisionist current.<br />
But there the likeness stopped. Following the debate on the mass strike, against Kautsky and ‘centrism’, which<br />
revealed the reformist current’s general penetration of every layer of the working class, both ‘poor’ and<br />
‘aristocratic’, Pannekoek no longer used the concept of ‘workers’ aristocracy’. As for anarchism, the <strong>Dutch</strong><br />
<strong>Left</strong>’s position remained the same: hostility by principle, and permanent theoretical combat. <strong>The</strong> <strong>Dutch</strong> <strong>Left</strong>’s<br />
rejection of the anarchist current was only tempered by the development of the class struggle, and the part played<br />
by anarcho-syndicalist militants like the NAS in Holland. In fact, the <strong>Dutch</strong> <strong>Left</strong>, and especially Pannekoek,<br />
made a clear distinction between the French ‘revolutionary syndicalism’ embodied in Sorel, and the American<br />
IWW. Pannekoek considered Sorel’s writings to be “bourgeois-confused”, typical of a slow economic<br />
development. 199 By contrast, in 1912 he considered the principles of the IWW as “perfectly correct”. 200 This<br />
strange distinction between syndicalism in France and that in America and Holland is explained by the fact that<br />
the <strong>Dutch</strong> <strong>Left</strong> considered the NAS and the IWW as the social expression of a modern proletariat, freed from<br />
artisan strata, less qualified but more concentrated. But the <strong>Dutch</strong> <strong>Left</strong> in no way altered its political rejection of<br />
the federalist and anti-centralist tendencies that developed in the new revolutionary syndicalism, in reaction<br />
against the revisionist unions. 201<br />
<strong>The</strong> debate on the mass strike, conducted from 1910 onwards against Kautsky and the bureaucratic apparatus of<br />
party and unions, relegated the attempts at sociological explanations of revisionism and anarchism to the<br />
background. <strong>The</strong> most dangerous enemy of the revolution was no longer anarchism, but kautskyist ‘centrism’,<br />
whose conclusion was the consolidation and even the triumph of revisionism. At stake was no longer the<br />
theoretical struggle against revisionism, but the struggle for the revolution. <strong>The</strong> proletariat’s strategy had to be<br />
re-evaluated. With or against the unions, parliamentary or extra-parliamentary struggle. <strong>The</strong> aim of the class<br />
struggle and its tactical methods – mass struggle or union and parliamentary struggle – had to be re-evaluated in<br />
the light of the wave of mass strikes culminating in the first Russian revolution of 1905.<br />
From the mass strike to the proletarian revolution<br />
a) <strong>The</strong> debate on the mass strike in the 2 nd International before 1905<br />
Until the beginning of the century, before the outbreak of the 1905 revolution in Russia, the debates within the<br />
2 nd International over the proletariat’s means of revolutionary action were limited and held within the straitjacket<br />
of the Congress resolutions on the general strike. <strong>The</strong> general strike advocated by the anarchist currents<br />
was rejected as foreign to the tactics and strategy of the workers’ movement. Defended as an anti-political<br />
‘method’ for ‘making the revolution’ without the formation of workers’ political organisations, it became the<br />
prerogative of revolutionary syndicalism. 202 Revolutionary syndicalism rejected any parliamentary tactics, or any<br />
strategy of long-term organisation of the workers’ movement; it theorised ‘active minorities’ and ‘revolutionary<br />
gymnastics’ as necessary and sufficient means to maintain, by ‘direct action’, the working masses’ spirit of<br />
revolt. For Sorel and his followers, the general strike was both a brutal catastrophe (‘<strong>The</strong> Great Night’),<br />
overthrowing capitalism in one decisive action, and an idealist myth which could give the masses a quasi-<br />
199 Pannekoek on Georges Sorel’s book La Décomposition du Marxisme, in: Die Neue Zeit, 1908-1909, Vol. 1, p. 555. In<br />
English: George Sorel, Reflections on violence, CUP, Cambridge, 1999; a book which influenced Mussolini.<br />
200 Pannekoek, in Die Neue Zeit, 1912, 903.<br />
201 For example, the <strong>German</strong> revolutionary syndicalists seceded from the Social-Democrat ‘Free Unions’ (‘Freie<br />
Gewerkschaften’) in 1907, to form localist organisations. In an article written in 1913 (‘Der deutsche Syndikalismus’, in:<br />
Bremer Bürgerzeitung, 29 th Nov. 1913), Pannekoek insisted that “revolutionary activity must be associated with the massive<br />
strength of a centralised organisation”, not dispersed in localist organisations.<br />
202 See: H. Dubief, Le Syndicalisme révolutionnaire (Paris: Armand Colin, 1969).<br />
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