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The German-Dutch Communist Left - Libcom

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evolution. 125 Right up until the war, Henriëtte Roland Holst was closely associated with Rosa Luxemburg,<br />

whose conceptions she shared on the issue of the mass strike. Thanks to their political ties and their political<br />

contributions, <strong>Dutch</strong> Marxist theoreticians had a real audience in the <strong>German</strong> and international workers’<br />

movement.<br />

But no other <strong>Dutch</strong> militant before 1914 exercised so profound an influence – both theoretical and practical –<br />

over the <strong>German</strong> radical current, as Pannekoek. Gorter’s influence only appeared in 1920-21, within<br />

international left communism. That of Roland Holst was more limited, due to her centrist position between<br />

official communism and Linkskradikalismus.<br />

Pannekoek met Kautsky for the first time in April 1902, when the latter visited Holland to hold conferences on<br />

Marxism. He invited Pannekoek to contribute to the theoretical review Die Neue Zeit. This collaboration began<br />

in 1903, and was to end in 1912 leaving Pannekoek disillusioned as to Kautsky’s radicalism. Pannekoek’s<br />

reputation in the theoretical domain was such that in 1905 the Committee for the Formation of the Bremen<br />

Union Cartel (“Bildungsausschuß des Gewerkschaftskartells Bremen”), which had just been established by the<br />

local unions and social-democrats, invited him to hold conferences for hundreds of workers. On 14 th September<br />

1905, Pannekoek held a conference in Bremen on the theme of ‘Religion and Socialism’. 126 At the same time, he<br />

began to contribute to the Leipziger Volkszeitung edited by Franz Mehring. Mehring wanted Pannekoek to train<br />

Social-Democrat journalists and propagandists in Leipzig. Instead, in May 1906 he accepted Kautsky’s<br />

invitation to give courses on historical materialism to the Party School in Berlin, which was planned to open in<br />

November. With Hilferding, he had been chosen as one of the ‘foreign’ teachers, whose wages were paid by the<br />

Social democracy. He thus took the conscious decision to give up his career as an astronomer, and in November<br />

resigned from his position at the Leiden observatory. He was determined to commit himself completely to the<br />

<strong>German</strong> workers’ movement as a ‘professional revolutionist’, and so moved to Berlin.<br />

Pannekoek, as ‘professional revolutionist’<br />

<strong>The</strong>re is a tendency to reduce Pannekoek to a ‘pure theoretician’, an intellectual who advised the revolutionary<br />

movement without getting really involved in it. 127 But for eight years, from 1906 until war broke out, he was a<br />

party militant. He poured out his energy for the <strong>German</strong> workers’ movement, both theoretically and practically.<br />

Through his contacts with <strong>German</strong> reformism and radical Marxism, this period of his life was decisive in the<br />

development of left communist theory. It was certainly one of the most fertile for his political activity, with an<br />

abundant output of articles and pamphlets devoted to Marxist theory and the tactics of the workers’ movement.<br />

Without this militant activity, Pannekoek would never have become an internationally known Marxist, especially<br />

at the very beginning of the <strong>Communist</strong> International. After this date, and leaving aside his purely ‘councilist’<br />

contributions, his theoretical and political work was essentially one of elaboration rather than theoretical<br />

125 H. Roland Holst, with a foreword by K. Kautsky, Generalstreik und Sozialdemokratie, 2 nd edition, Dresden, 1906; <strong>Dutch</strong><br />

translation: Algemeene werkstaking en sociaal-democratie, Rotterdam, 1906. <strong>The</strong>re exists a Russian translation [1906]:<br />

Vseobšcaja stacka i socialdemokratija (S predisloviem Karla Kautskogo).<br />

But the synthesis of all experiments of mass strike and revolutionary strike was above all in her work written in 1918: De<br />

revolutionaire massa-aktie, een studie, Rotterdam, 1918. This last book was dedicated “to her friend Pannekoek”.<br />

126 A. Pannekoek, Religion und Sozialismus. Ein Vortrag (Bremen: Bildungsausschuss des Gewerkschaftskartells, 1906).<br />

For Pannekoek’s activity in <strong>German</strong>y, see his memoirs (Herinneringen, op. cit., pp. 112-178); H. M. Bock, ‚Anton<br />

Pannekoek in der Vorkriegs-Sozialdemokratie. Bericht und Dokumentation’, Jahrbuch Arbeiterbewegung: 3, pp. 103-167;<br />

C. Malandrino, ‚Anton Pannekoek e il movimento socialdemocratico tedesco (1906-1914)’, in: Annali della Fondazione<br />

Luigi Einaudi, Torino, 1982, pp. 497-543; K.E. Moring, Die Sozialdemokratische Partei in Bremen, 1890-1914 (Hannover:<br />

Verlag für Literatur und Zeitgeschehen, 1968).<br />

127 C. Brendel’s book, Anton Pannekoek, theoretikus van het socialisme (Nijmegen: SUN, 1970), depicts Pannekoek as a<br />

‘pure theoretician’ by making practically no reference to his activity as a militant either in Leiden or in <strong>German</strong>y. [<strong>German</strong><br />

translation: Anton Pannekoek, Denker der Revolution (Freiburg im Breisgau: Ça Ira Verlag, 2001)].<br />

52

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