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The German-Dutch Communist Left - Libcom

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imposed to form an organised fraction, and not an opposition in the party. <strong>The</strong> Bolsheviks were the first to<br />

understand this, even though they too were late in doing so.<br />

It is clear that the Tribunists would have found it extremely difficult to have had an organised activity, apart<br />

from in the sections – like that of Amsterdam – where they had a majority. Driven out of the central organs by<br />

the revisionists, they conceived their struggle as essentially theoretical. <strong>The</strong> theoretical contributions of the<br />

Marxist Tribunist current from 1907 to 1909 were moreover extremely important and decisive in the constitution<br />

of an international communist left (see Chapter 2).<br />

But the political fight – with the publication of De Tribune which made no concessions in its struggle against<br />

revisionism – very quickly hardened and soon posed the question of a split in the party. An anti-Marxist witchhunt<br />

began. In Rotterdam, the revisionist leaders dismissed the Marxist editors from the local press, just after the<br />

Arnhem Congress (19 th -21 st April 1908) which had rejected Troelstra’s proposition to ban De Tribune. After this,<br />

the process of banning other Marxist local publications became widespread. 81 <strong>The</strong>re was open crisis in the party;<br />

it was to gather pace with Troelstra’s public intervention against Marxist positions in parliament and before the<br />

bourgeois political parties.<br />

<strong>The</strong> question of the period and the crisis<br />

<strong>The</strong> confrontation with the Tribunists took place in the autumn of 1908 when Troelstra took up certain positions<br />

in parliament: namely, he denied publicly the necessity for workers to understand the evolution of capitalism in a<br />

theoretical way, within a Marxist framework; he maintained that there was “no need for abstract logical theory”<br />

in the class struggle. 82 Finally, he defended the idea that “capitalism would lead of itself to socialism” 83 –<br />

without the necessity of a revolution, and therefore in a peaceful and automatic manner. It was tantamount to<br />

saying that socialism was no longer determined by the existence of the objective conditions of the crisis and the<br />

proletariat’s maturation of consciousness; it became a mere religious belief. De Tribune responded to these<br />

affirmations in a very violent and biting manner against Troelstra, the symbol of revisionism in the party:<br />

“A practical politician of social democracy must also understand theory, he must know it and has be able to<br />

defend it. For a ‘bourgeois’ it is perhaps a heavy task, but the working class demands no less of its leaders. This<br />

knowledge, this socialist science, is certainly very often easier for a worker to understand than for a man coming<br />

out of the bourgeoisie. <strong>The</strong> worker can understand immediately from his own life what socialism means, whilst<br />

the bourgeois must first of all understand the theory; for example, what isn’t yet clear for Troelstra: that the<br />

economic gap between the classes must always widen [...] If the possibility exists that the gap between the<br />

classes doesn’t become deeper, then our socialism dissolves into a belief; certainty becomes passive hope. <strong>The</strong><br />

workers are already sufficiently swindled with ‘hopes’ and ‘beliefs’. <strong>The</strong>y don’t need socialism for that. <strong>The</strong><br />

church also supports them in the belief that all will be better in heaven and the good liberals and democrats hope<br />

that it will be better soon.” 84<br />

But what was most important in the Tribunist denunciation of revisionism was the theoretical affirmation of the<br />

historic course of capitalism towards a world crisis. In this, the <strong>Dutch</strong> left – with the exception of Pannekoek<br />

much later on – joined up with Rosa Luxemburg’s position which she expressed in 1913: “<strong>The</strong> so-called<br />

‘prophecy’ of Marx is also being fully realised in the sense that modern capitalism’s periods of development are<br />

growing shorter and shorter, that in general ‘crises’ as a force of transition from strong production to weak<br />

81 See the chapter “De Tribune in de SDAP” in Van Ravesteyn’s book: De wording van het communisme in Nederland<br />

(1907-1925) [‘<strong>The</strong> Birth of communism in the Netherlands’] (Amsterdam: P.N. van Kampen en Zoon, 1948).<br />

82 Die Gründung der SDP, op. cit., p. 28.<br />

83 Ibid.<br />

84 Op. cit., p. 29.<br />

38

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