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The German-Dutch Communist Left - Libcom

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democracy. Even before 1914, theoreticians like Luxemburg and Pannnekoek, Gorter and Henriëtte Roland<br />

Holst had affirmed the primacy of mass action over trade union and parliamentary action. <strong>The</strong>y had insisted in<br />

particular on the rule of class consciousness in the action of the proletariat, on the primacy of the spiritual factor’<br />

over the ‘material factor’ (the economic crisis) in the unleashing of the revolution. It was in the wake of the<br />

Russian revolution that the key ideas of left communism became more precise:<br />

– the central role of the workers’ councils in the proletarian revolution and the transformation of society;<br />

– the central role of the Unions and workers’ committees in the process that gives rise to the councils;<br />

– the political role of organs of economic struggle, like the Unions, whose programme had to be directly<br />

revolutionary and whose activities had to be closely linked to that of the communist party;<br />

– the role of the communist party as a catalyst of class consciousness; the party’s structure had to be that of a<br />

nucleus that regrouped not the broad masses but selected minorities of the proletariat;<br />

– the central role of the western European countries which would form the ‘epicentre’ of the world revolution;<br />

– the direct struggle for revolution in the industrialised countries, without using the old trade union and<br />

parliamentary tactics; the struggle of the proletariat had become a struggle against the state and all its political<br />

parties, and had ceased to be a struggle for reforms that could gain the proletariat a place within the state.<br />

Such was the physiognomy of this left current of the 3 rd International. Having germinated within the 2 nd<br />

International, it fully flowered in the sunlight of the revolution in <strong>German</strong>y, the most industrialised country in<br />

Europe.<br />

<strong>The</strong> study of the <strong>German</strong>-<strong>Dutch</strong> left allows us to reply to a number of hasty assertions which characterise it as a<br />

current of ‘<strong>Dutch</strong> personalities’, as a current of ‘western Marxism’, as a ‘utopian extremist’ or ‘syndicalist’<br />

current.<br />

A ‘<strong>Dutch</strong> school of Marxism’?<br />

<strong>The</strong> <strong>Dutch</strong> Marxist current is often reduced to the personalities of Pannekoek and Gorter. Nothing could be more<br />

deceptive. Alongside them, Henriëtte Roland Holst played a role of no lesser importance than Rosa Luxemburg<br />

in elaborating the theory of the mass strike and of mass action. A less well-known militant like Barend Luteraan<br />

was the decisive motor in the formation of the KAP in Holland.<br />

In reality, the interpenetration of the <strong>German</strong> and <strong>Dutch</strong> left currents had been a constant from before 1914,<br />

when the names Pannekoek, Roland Holst and Luxemburg had often been associated. After 1920, you can talk<br />

about the theoretical and organisational fusion of the two. Some nuances still existed between the left<br />

communists, above all in the interpretation of the ‘mortal crisis of capitalism’. <strong>The</strong> <strong>Dutch</strong> communists, especially<br />

Pannekoek, had a tendency to reject the conceptions of the crisis put forward by Luxemburg in her<br />

“Accumulation of Capital”, and later taken up by the KAPD. But the splits within the <strong>German</strong>-<strong>Dutch</strong> current<br />

never revealed national specificities: the political and theoretical divergences, such as on participation in<br />

economic struggles and the foundation of the KAI, cut across both the <strong>German</strong> and <strong>Dutch</strong> organisations.<br />

As for the ‘anti-authoritarian’ and purely ‘councilist’ tendencies that some people think are characteristic of the<br />

<strong>Dutch</strong>, and Gorter in particular, they were hardly present in the <strong>Dutch</strong> left communist movement in 1920; the<br />

real seed-bed for the councilist, anti-organisational and anarchistic theories was in <strong>German</strong>y, particularly in<br />

Saxony around Otto Rühle. It was the theories of Rühle which ended up predominating in the <strong>Dutch</strong> GIC and<br />

with Pannekoek, unlike the Berlin KAPD which fully maintained its party programme.<br />

A ‘<strong>German</strong>ic’ or ‘Western Marxist’ current?<br />

<strong>The</strong> <strong>German</strong>-<strong>Dutch</strong> current is seen as a typically ‘<strong>German</strong>ic’ current, born on the soil of the <strong>German</strong> revolution.<br />

In this view, its typically ‘<strong>German</strong>ic’ feature would be its rejection both of the heavy union bureaucracy and of<br />

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