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The German-Dutch Communist Left - Libcom

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working, study and propaganda groups. <strong>The</strong> local sections (or ‘kernen’) were autonomous, without any other<br />

link than a ‘working group’ specialised in the relations between the local groups, and the internal bulletin Uit<br />

eigen kring (‘From our own circle’). <strong>The</strong>re were as many working groups as there were functions to be fulfilled:<br />

editorial board, correspondence, administration, the Bond’s publishing house ‘De Vlam’, international contacts,<br />

‘economic activity’ linked to the foundation of the International Federation of Factory Nuclei (IFBK).<br />

This return to the federalist principle of the GIC in turn brought with it a more and more councilist evolution at<br />

the political and theoretical level. ‘Councilism’ has two characteristics: the characterisation of the historical<br />

period since 1914 as an era of ‘bourgeois revolutions’ in the underdeveloped countries; and the rejection of any<br />

political organisation of revolutionaries (party organisation). This evolution became particularly rapid in the<br />

1950s. <strong>The</strong> affirmation of a theoretical continuity with the GIC – marked by the re-publication in 1950 of the<br />

Fundamental principles of communist production and distribution 1257 – marked a break with the Bond’s original<br />

principles of 1945.<br />

In January 1965 was issued Daad en Gedachte (‘Act and Thought’), for which editorial responsibility lay first<br />

and foremost with Cajo Brendel, a member of the organisation since 1952. Together with <strong>The</strong>o Maassen he<br />

contributed greatly to the publication of pamphlets: on the East <strong>German</strong> workers’ insurrection of 1953, on the<br />

Amsterdam municipal workers’ strikes of 1955, on the “New Class” of Djilas (1958), and on the 1961 strikes in<br />

Belgium. Apart from pamphlets the Bond also published theoretical essays that revealed a certain influence of<br />

the theories of Socialisme ou Barbarie. 1258<br />

<strong>The</strong> influence of this group – with which political contacts had existed since 1953, essentially through Cajo<br />

Brendel and <strong>The</strong>o Maassen, and whose texts were published in Daad en Gedachte – was no accident. <strong>The</strong> Bond<br />

agreed with Castoriadis’ positions on ‘modern capitalism’ and thought that the opposition of ‘rulers’ and ‘ruled’<br />

were pertinent. <strong>The</strong> Bond – after the publication of the Djilas’ book <strong>The</strong> New Class – defined the Russian<br />

‘bureaucracy’ as a ‘new managerial class’. For the Bond this class was ‘new’ above all because of its origins; it<br />

took the form of a ‘bureaucracy’ that “forms part of the bourgeoisie”. 1259 Nevertheless, by assimilating the latter<br />

with a layer of ‘managers’ who were not collective proprietors of the means of production, the Bond seemed<br />

adopt the Burnham’s theory, which it had previously rejected at the 1947 conference. Once again the Bond in<br />

1945 had been the unconscious precursor of this theory, which it had never fully developed until then.<br />

This dislocation of the Bond had two profound causes: the rejection of all previous proletarian experience; and<br />

the abandonment by the GIC tendency – at the heart of the Bond – of any idea of political organisation.<br />

After trying to understand the causes of the degeneration of the Russian revolution, the Bond ceased to consider<br />

it as a ‘proletarian revolution’ at all, and to see in it nothing but a ‘bourgeois revolution’ – just like the GIC. In a<br />

letter to Castoriadis-Chaulieu of November 8 1953, published by the Bond, Pannekoek considered that this “last<br />

bourgeois revolution” had been “the work of the [Russian] working class”. 1260 In effect, this rejected the<br />

‘proletarian nature of the 1917 revolution’ (workers’ councils). Refusing to see process of counter-revolution in<br />

Russia (subjection of the workers’ councils to the bolshevik state in 1918, Kronstadt 1921) Pannekoek and the<br />

1257 <strong>The</strong> Principles were written in prison, during the 1920s, by Jan Appel. <strong>The</strong>y were revised and rearranged by Canne-<br />

Meijer. According to the 1972 Spartacusbond preface, in 1946, Jan Appel, with Canne-Meijer and Sijes, wrote De<br />

economistische grondslagen van de radenmaatschappij (<strong>The</strong> Economic Foundations of Council Society’). Appel became a<br />

member of the Bond during the war, until 1948. He disagreed with the refusal by ex-members of the GIC, and by the Bond,<br />

to direct revolutionary work towards the <strong>German</strong> army. Other reasons (personal tension with van Albada, and a car accident<br />

which forced him out of clandestinity) led him to abandon his work with the Bond.<br />

1258 <strong>The</strong> quoted pamphlets and the periodical Daad en Gedachte could be obtained at the time of writing from Cajo Brendel<br />

and can be studied at the IISG.<br />

1259 Pamphlet written by <strong>The</strong>o Maassen in 1961: Van Beria tot Zjoekof: Sociaal-economische achtergrond van de<br />

destalinisatie. Translated into French as ‘L’arrière-fond de la déstalinisation’, in: Cahiers du communisme de conseils,<br />

No. 8, Marseilles, May 1971.<br />

1260 See: Une correspondance entre A. Pannekoek et P. Chaulieu, with an introduction by Cajo Brendel, in: Cahiers du<br />

Communisme de conseils, No. 8, Marseilles, May 1971; and Correspondance 1953-54, Pierre Chaulieu-Anton Pannekoek,<br />

with introduction and commentaries by Henri Simon, ‘Echanges et mouvement’, Paris, Sept. 2001.<br />

313

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