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The German-Dutch Communist Left - Libcom

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esult from new forms of organisation and thought. Revolutions are constructive periods in the evolution of<br />

humanity”. This is why “while armed action also plays a great role in the class struggle”, it is in the service of a<br />

goal: “not to break heads, but to open minds”. In this sense, the dictatorship of the proletariat was the<br />

proletariat’s freedom in creating true workers’ democracy: “Marx’s conception of the proletarian dictatorship<br />

appears identical to the workers’ democracy of the council organisation”.<br />

However, Pannekoek’s conception of workers’ democracy evacuated any potion of its power against other<br />

classes, and the state. <strong>The</strong> councils appeared simply as the reflection of different opinions among the workers.<br />

<strong>The</strong>y were to be a parliament, where different working groups would co-exist, but without either executive or<br />

legislative powers. <strong>The</strong>y were not instruments of proletarian power, but informal assemblies: “<strong>The</strong> councils do<br />

not govern; they transmit the opinions, intentions, and will of the working groups”.<br />

As so often in <strong>The</strong> Workers’ Councils, one assertion is followed by its opposite, such that it is difficult to trace<br />

any coherent line of thought. Whereas in the passage we have just quoted, the workers councils appear without<br />

power, they are later defined as powerful organs “which must fulfil political functions”, and where “what is<br />

decided is put into practice by the workers”. This implies that the councils “establish the new rule of law”.<br />

By contrast, there is nowhere any mention of an antagonism between the councils and the new state produced by<br />

the revolution. Although the Russian Revolution posed the question, Pannekoek seems implicitly to consider the<br />

councils as a state, whose role will be more and more an economic one, once the workers have “made<br />

themselves masters of the factories”. <strong>The</strong> councils would then cease to be political organs, to be “transformed...<br />

into organs of production”. 1234 In this light, it is hard to see how Pannekoek’s theory of the councils differed<br />

from that of the bolsheviks after 1918.<br />

<strong>The</strong> ‘Brussels International Conference’ (25–26 May 1947)<br />

In the space of two years – from 1945 to 1947 – the divide narrowed between the theoretical conceptions of the<br />

<strong>Communist</strong>enbond Spartacus and the ‘councilist’ theories of the GIC and Pannekoek, although the latter was<br />

never a militant of the Bond. 1235<br />

<strong>The</strong>re are many factors to be taken into account to explain the sharp contrast between the Bond of 1945 and the<br />

Bond of 1947. Initially the influx of militants after May 1945 had given the impression that a revolutionary<br />

period was opening up; the Bond believed that the revolution would arise inevitably from the war. Its hopes were<br />

reinforced by the outbreak of ‘wildcat’ strikes in June 1945 in Rotterdam, directed against the unions. More<br />

profoundly the organisation did not believe in the possibility of a reconstruction of the world economy, but<br />

thought in August 1945 that “the capitalist era in the history of mankind is coming to an end”. 1236 This sentiment<br />

was echoed by Pannekoek, who wrote: “Today we are witnessing the beginning of the collapse of capitalism as<br />

an economic system”. 1237<br />

However, with the beginning of the reconstruction period, the Bond soon had to acknowledge that neither<br />

revolution nor economic collapse were imminent. Nevertheless the Bond and Pannekoek always remained<br />

convinced of the historical perspective of communism; certainly, “a large part of the road towards barbarism is<br />

behind us, but the other road, the road towards socialism, remains open”. 1238<br />

1234 <strong>The</strong> Workers’ Councils, chapter on ‘<strong>The</strong> Workers’ Revolution’.<br />

1235 Pannekoek only had individual contacts with the old members of the GIC: H. Canne-Meijer, B.A. Sijes.<br />

1236 ‘Het zieke kapitalisme’ (Sick Capitalism), in: Maandblad Spartacus, No. 8, August 1945.<br />

1237 In <strong>The</strong> Workers’ Councils, ibid. This idea of a collapse of capitalism contradicted another thesis in <strong>The</strong> Workers’<br />

Councils: the idea that capitalism would undergo a new phase of expansion as a result of decolonisation: “Once it had<br />

brought under its rule the teeming millions of China and India’s fertile plains, capitalism will have fulfilled its essential<br />

tasks”.<br />

1238 Maandblad Spartacus, No. 8, August 1945.<br />

307

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