The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
The German-Dutch Communist Left - Libcom
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draws in ever greater masses. [...] <strong>The</strong> first task to accomplish, and the most important, is propaganda to try to<br />
extend the strike”.<br />
This idea of extending the unofficial strike nonetheless contradicted that of factory occupations put forward by<br />
Pannekoek. Like the militants of the Bond, Pannekoek had been highly influenced by the factory occupations of<br />
the 1930s. Factory occupations have passed into history under the name of ‘Polish strikes’, ever since the Polish<br />
miners were the first to apply this tactic, in 1931. Occupations then spread to Romania and Hungary, then to<br />
Belgium in 1935, and finally to France in 1936.<br />
At the time, the Italian <strong>Communist</strong> <strong>Left</strong> around Bilan, while saluting these explosions of workers’ struggle<br />
showed that these occupations closed the workers in the factories, which corresponded to a counterrevolutionary<br />
course leading to war. 1231 Moreover, a revolutionary course would be expressed essentially by a<br />
movement of extension of the struggle, culminating in the emergence of the workers councils. <strong>The</strong> appearance of<br />
the councils would not necessarily mean a stoppage of production and the occupation of the factories. On the<br />
contrary, during the Russian Revolution, the factories continued to run, under the control of the factory councils;<br />
the movement was not one of factory occupations, but the councils’ political and economic domination of the<br />
productive process, through daily mass meetings. This is why, when the workers of northern Italy transformed<br />
their factories into ‘fortresses’ during the occupation movement in 1920, it expressed a declining revolutionary<br />
course. This was why Bordiga vigorously criticised Gramsci, who had become the theoretician of power in the<br />
occupied factory.<br />
For the Italian <strong>Communist</strong> left, it was necessary for the workers to break the ties attaching them to the factory, to<br />
create a class unity that went beyond the narrow framework of the workplace. On this question, Pannekoek and<br />
the Spartacusbond were close to the ‘factoryist’ conceptions of Gramsci in 1920. <strong>The</strong>y considered the struggle in<br />
the factory as an end in itself, given that the task of the workers was the management of the productive<br />
apparatus, as a first step after the conquest of power: “... in the factory occupations is sketched that future which<br />
relies on a clearer awareness that the factories belong to the workers, that together they form a harmonious unity,<br />
and that the struggle for liberty will be fought to the end in and through the factories... Here, the workers become<br />
aware of their close ties to the factory... it is a productive apparatus that they set in motion, an organ that only<br />
becomes a living part of society through their labour.” 1232<br />
Unlike Pannekoek, the Bond tended to ignore the different phases of the class struggle, and to confuse the<br />
immediate struggle (unofficial strikes) with the revolutionary struggle (mass strike giving birth to the councils).<br />
Any strike committee – whatever the historical period, or phase of the class struggle – was likened to a workers’<br />
council: “<strong>The</strong> strike committee includes delegates from different companies. It is then called a ‘general strike<br />
committee’; but we could call it ‘a workers’ council’. 1233<br />
Pannekoek, by contrast, emphasised in his Five <strong>The</strong>ses on the Class Struggle (1946) that the wildcat strike can<br />
only become revolutionary inasmuch as it is “a struggle against the state”; in this case, “the strike committees<br />
will have to fulfil general, political, and social functions, in other words fulfil the tasks of workers’ councils”.<br />
Pannekoek’s conception of the councils was far removed from the anarchist positions which were later to<br />
triumph in the <strong>Dutch</strong> ‘councilist’ movement. Remaining faithful to Marxism, he rejected neither ‘class violence’<br />
against the state, nor the ‘dictatorship’ of the proletariat. But neither of these could be an end in itself. Both were<br />
strictly subordinated to the communist goal: the emancipation of the proletariat, made conscious by its struggle,<br />
and whose principle of action was workers’ democracy. <strong>The</strong> revolution of the councils was not “a brutal and<br />
imbecile force which only knows how to destroy”: “[...] Revolutions, on the contrary, are new constructions that<br />
1231 See Ph. Bourrinet, <strong>The</strong> ‘Bordigist’ Current 1919-1999, Italy, France, Belgium, Chapter 4, op. cit.<br />
1232 <strong>The</strong> Workers’ Councils, chapter on ‘<strong>The</strong> Factory Occupation’.<br />
1233 See: Le Monde nouveau, 1947, p. 12. Like Pannekoek, the Bond had a tendency to see strike committees as permanent<br />
organisms, which would remain once the struggle was over. Pannekoek thus called – since the strike was over – for the<br />
formation of small independent unions, “intermediate forms [...] regrouping, after a large strike, the nucleus of the best<br />
militants into a single union. Wherever the strike breaks out spontaneously, this union will be present with its experienced<br />
organisers and propagandists” (<strong>The</strong> Workers’ Councils).<br />
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