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The German-Dutch Communist Left - Libcom

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It was symptomatic that he made a separation between the revolution of the councils in the industrialised<br />

countries, and the call for support for “national liberation struggles”: “<strong>The</strong>re can be no socialist policy in Europe<br />

and America without the proclamation of complete independence for the colonised peoples”.<br />

On the colonial question, Poppe took up Lenin’s position on the “right of peoples to self-determination”. Poppe’s<br />

positions do not seem to have reflected those of all the militants: in 1940, Jan Vastenhouw – then a member of<br />

the MLL Front firmly attacked Lenin’s conceptions in an internal bulletin.<br />

However, Poppe went a long way in his analysis; not only did he consider that “the task [of revolutionary<br />

socialists] is naturally to call the workers of all countries to chase the Japanese out of the territories they occupy<br />

in China, and Indonesia since 1942”, he also proclaimed the necessity for this “liberation” to be carried out under<br />

the banner of the USSR. Poppe meant, not the USSR of Stalin, but a USSR freed from stalinism by the workers<br />

and peasants thanks to the seizure of power by the councils in Europe. From this viewpoint – a mixture of<br />

fantasy and faith – there would be a revolutionary war of “national liberation”:<br />

“If the socialists are not wrong in their forecasts, then this means that the Soviet Union will become the most<br />

important factor in the struggle against Japanese imperialism. A Soviet Union able to rely on an alliance with the<br />

power of the councils of other peoples instead of dubious treaties with capitalist governments; a Soviet Union<br />

that knows its rear to be protected by a European Union of councils and the solidarity of a proletariat guided by<br />

revolutionary socialism should also be able – without the help of British or American armies – to chase the<br />

Japanese imperialists out of Manchukuo [Manchuria, 1932-1945, under Japanese rule] and from other territories<br />

of the Chinese republic, as well as from Indonesia.”<br />

This idea of a ‘revolutionary war of liberation’ was similar to the theory of revolutionary war launched in 1920<br />

by the Komintern. However, we cannot help remarking here that the ‘liberation’ at bayonet-point advocated by<br />

Poppe was more national than revolutionary, since it proposed to restore in its entirety the territorial integrity of<br />

the ‘Chinese Republic’. It appears as a bourgeois national war, like the wars of the French Revolution, which<br />

sets up the national framework, rather than destroying it. Poppe’s theory of the workers’ councils was a national<br />

theory of councils federated in Unions. Here, the conception of the “national liberation struggle” was the<br />

corollary of a national conception of the workers’ revolution which would produce the workers’ councils.<br />

<strong>The</strong> positions of Poppe and the <strong>Communist</strong>enbond were thus still far removed from those of council<br />

communism. <strong>The</strong>y were still a syncretic mixture of Leninism, trotskyism, even Gramscism. This was all the<br />

more true in that the Bond remained incapable until the summer of 1944 of adopting a theoretical position on the<br />

nature of the USSR.<br />

In the end it was through discussions conducted during the summer of 1944 with old members of the GIC, that<br />

the <strong>Communist</strong>enbond Spartacus moved definitely towards council communism. 1191 A few members of the Bond<br />

made contact with Henk Canne-Meijer, Ben Sijes, Jan Appel, <strong>The</strong>o Maassen, and Bruun van Albada, to ask them<br />

to work in their organisation. <strong>The</strong>y agreed to contribute theoretically through writing and discussions but they<br />

wanted neither to dissolve their own group, nor join the Bond straight away. <strong>The</strong>y were still very suspicious of<br />

the new organisation, marked by its ‘Leninist’ tradition; they wanted to wait to see how far the Bond would<br />

move towards council communism. Little by little, they took more part in editorial tasks and intervention, with<br />

the hybrid status of ‘guests’. 1192 <strong>The</strong>y avoided taking position on the Bond’s organisational issues, and took no<br />

part in meetings where these issues were raised. At the beginning of 1945, they became full members of the<br />

1191 On the history of the merge between the ex-GIC and the <strong>Communist</strong>enbond, some useful details are to be found in a<br />

letter written by Henk Canne-Meijer (30 th June 1946) to the paper Le Prolétaire (RKD-CR). In 1944, Canne-Meijer wrote a<br />

discussion text on workers’ democracy: Arbeiders democratie in de bedrijven, in Spartacus No. 1 (January 1945). Bruun<br />

van Albada published a study on Marxist method as a dialectical and scientific method of investigation: Het marxisme als<br />

methode van onderzoek.<br />

1192 As Canne-Meijer notes in the same letter: “... they were only “guests”, doing all the work [...] in common with the<br />

comrades of the Bond, but they avoided any organisational interference”.<br />

291

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