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The German-Dutch Communist Left - Libcom

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Herman Gorter (1864-1927) belonged to the second generation of Marxists. This son of a Calvinist pastor was<br />

certainly the greatest poet of his time. After writing a thesis on Aeschylus, he gained indubitable notoriety by the<br />

publication of his symbolist and idealist poem ‘May’ (1889), which was to remain his most famous poem. After<br />

a spiritual crisis which led him towards a kind of pantheism – inspired by Spinoza’s Ethics, which he translated<br />

from Latin into <strong>Dutch</strong> – Gorter broke with the literary movement of his generation, and began to study Marx and<br />

Kautsky. In 1897, he became an enthusiastic member of the SDAP. Very dynamic and a remarkable orator,<br />

Gorter was above all a good populariser of Marxism, which he represented in a very lively manner easily<br />

accessible by the great majority of workers. More than Pannekoek, who was much more a theoretician, Gorter<br />

embodied Marxism for <strong>Dutch</strong> socialist workers. Thanks to his translations, he gave access to some of the works<br />

of Marx and Kautsky, and after the War, to Lenin’s State and Revolution. He is presented in Holland today as<br />

the poet of ‘May’ by literary critics who ‘forget’ his political dimension, but Gorter was above all a convinced<br />

militant, won definitively for the revolutionary cause. In 1889, he demonstrated his sense of organisation by<br />

founding the section of Bussum, whose president he became. He devoted himself to all the activities of the<br />

socialist movement: in the trades unions and elections (he was several times a candidate for the SDAP, then for<br />

the SDP), at congresses, intervening in strikes. As a party propagandist, he taught courses on Marxism for the<br />

textile workers in Twente, a region in the eastern part of <strong>The</strong> Netherlands. Before 1914 Gorter, more than any of<br />

the others, was above all an agitator, an organiser, and a propagandist in the service of his party. 25<br />

More theoretical and less practical than Gorter, Anton Pannekoek to this day embodies the international<br />

dimension of the Marxist left. He was the least ‘<strong>Dutch</strong>’ of his generation. After studying astronomy, where he<br />

gained an international reputation – to the point where this eclipsed his activity as a Marxist theoretician between<br />

1920 and 1960 – Pannekoek (1873-1960) made his political commitment. 26 But for this son of a liberal<br />

businessman, his first choice was not socialism but bourgeois liberalism. At the beginning of 1899, he became a<br />

member of the electoral committee in Leiden where he worked as an astronomer at the Observatory. After<br />

extensive reading of utopian authors, but more importantly extensive discussions with social-democratic<br />

militants, Pannekoek broke off all contact with his bourgeois milieu. In July 1899, he joined the local section of<br />

the SDAP where he quickly became president, secretary and treasurer. He helped to form a workers’ union.<br />

Wholly involved in militant activity, he was quick to assume responsibilities, and in 1900 represented the section<br />

at the SDAP’s Rotterdam congress. <strong>The</strong> section was still largely composed of intellectuals who in 1907 were to<br />

De Arbeiderspers, 1954) (reprint Nijmegen: SUN, 1977); see also: F. Kalshoven, Saks over Marx en de Marx-kritiek. Een<br />

theoretisch, stilistisch en polemisch hoogtepunt in de geschiedenis van de politieke economie in Nederland, Amsterdam,<br />

1990.<br />

Despite abandoning the SDP, Wiedijk remained active. During the 1930s, he collaborated with Sneevliet and Henriëtte<br />

Roland Holst on the monthly periodical De Nieuwe Weg. A literary critic by profession, he has left very critical Memoirs of<br />

Troelstra’s SDAP and the Tribunist SDP: “Kritische herinneringen” in the periodical Nu, May-September 1929 (reprint<br />

‘Kritische herinneringen’, Nijmegen: SUN, 1977).<br />

25 See: H. de Liagre Böhl: Herman Gorter. Zijn politieke aktiviteiten van 1909 tot 1920 in de opkomende kommunistische<br />

beweging in Nederland (Nijmegen: SUN, 1973), and Met al mijn bloed heb ik voor U geleefd (‘With all my blood I lived for<br />

you’). Herman Gorter 1864-1927 (Amsterdam: Uitgeverij Balans, 1996). For his militant activity in the Bussum section,<br />

see: Herman Gorter. Een revolutionair socialist in politiek, Bussum, 1977, pamphlet published by the section of the Pacifist<br />

Socialist Party, Bussum/Naarden.<br />

26 See: A. Pannekoek, Herinneringen (Amsterdam: Van Gennep, 1982), with an introduction by B.A. Sijes, an old member<br />

of the GIC who published Pannekoek’s memoirs, written in 1944. In 1903, his attitude was already a radical one. In an<br />

intervention at a big workers’ meeting in Leiden, he put forward and had voted a resolution demanding that “the workers<br />

must block by all means possible the criminal laws”. Under threat of being sacked, he was summoned by Kuyper, the head<br />

of the government, whose attention had been drawn to Pannekoek’s articles. After a general discussion on Marxism and his<br />

articles, Pannekoek succeeded in getting Kuyper to agree that there should be no hindrance to “a civil servant freely<br />

expressing his political opinions”. However, he was not “to enter into conflict with the law, on pain of losing his job”. <strong>The</strong>se<br />

threats did not prevent Pannekoek from writing constantly against the ‘law and the bourgeois state’ (op. cit., pp. 91-92),<br />

especially in the form of theoretical contributions. Pannekoek, in the name of the <strong>Dutch</strong> Marxists, answered the antimarxist<br />

theses of the left liberal leader M.W.F. Treub (1858-1931) in a contradictory debate: Het marxisme, Baarn, 1908, ‘Pro en<br />

contra’ IV, p. 8.<br />

25

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