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The German-Dutch Communist Left - Libcom

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workers find themselves thrown out of a ‘final crisis’. It thus took up its own version of the ‘mortal crisis’ of<br />

capitalism that had been defended within the <strong>German</strong> <strong>Left</strong>, above all by the Essen tendency. 940 Rejecting<br />

Luxemburg’s explanation about the saturation of the market, it saw the falling rate of profit as the sole cause of<br />

the crisis. 941<br />

<strong>The</strong> American council communists around Mattick in Chicago, tried to reconcile the theory of the ‘mortal crisis’<br />

with Grossmann’s ideas. In 1933, Mattick wrote the programme of the IWW which adopted the ‘Grossmannite’<br />

conception. 942 But, unlike Grossmann, he drew revolutionary conclusions from it. 943<br />

<strong>The</strong> world crisis was not a cyclical crisis, but the “mortal crisis of capitalism” posing the “alternative:<br />

communism or barbarism”. Like the KAPD in the 1920’s, Mattick declared forcefully that capitalism had<br />

entered its “decadent phase” marked by “the general, absolute and continuous pauperisation of the<br />

proletariat”. 944<br />

<strong>The</strong> crisis of capitalism had become permanent. 945 However Mattick did not conclude from this that the<br />

revolution was inevitable. It depended on the revolutionary consciousness of the proletariat. <strong>The</strong> crisis merely<br />

created the objective conditions for revolution: “<strong>The</strong> mortal crisis of capitalism means only that the objective<br />

conditions for the proletarian revolution have been laid down. For the proletariat there is only one way out of the<br />

crisis, the road which leads to the disappearance of the capitalist system”. And Mattick added that “in the period<br />

of capitalist decadence” every strike has “a truly revolutionary significance”. <strong>The</strong> question was whether the<br />

strikes that broke out in the 1930s were necessarily revolutionary, in the absence of the proletariat’s<br />

revolutionary consciousness.<br />

b) Crisis theory according to Pannekoek and the GIC<br />

In reaction to Grossmann’s conceptions, which had been adopted by Mattick and a part of the GIC, Pannekoek<br />

published a text on ‘<strong>The</strong> <strong>The</strong>ory of Capitalist Collapse’. 946 Pannekoek’s aim was to combat, as a marxist, any<br />

idea of an automatic collapse of capitalism, and thus of a ‘spontaneous’ outbreak of revolution. Capitalism’s<br />

collapse was not just economic, it was also social. Without the conscious intervention of the proletariat, in<br />

struggle against the effects of this collapse, one could not really talk about a real collapse of the system, which is<br />

situated above all on the political terrain:<br />

“It is not because capitalism collapses economically and because men – workers and others – are pushed by<br />

necessity to create a new organisation, that socialism appears. On the contrary: capitalism, as it lives and grows,<br />

becomes more and more intolerable for the workers, pushing them to struggle continually, until they develop the<br />

strength and will to overthrow the rule of capitalism and build a new organisation – and that is when capitalism<br />

crumbles.” 947<br />

To separate the objective conditions (crises) from the subjective ones (consciousness and organisation), was to<br />

fail to understand that the collapse of capitalism is an economic, political and social unity: “<strong>The</strong> accumulation of<br />

capital, crises, pauperisation, the proletarian revolution, the taking of power by the working class, all this is an<br />

940 See: ‚Die Akkumulation des Kapitals’, in: Proletarier, Berlin, 1923.<br />

941 See the 1932 GIC pamphlet mentioned above.<br />

942 ‚Programm der Industriearbeiter der Welt’, in: Korsch–Mattick–Pannekoek, Zusammenbruchstheorie des Kapitalismus<br />

oder revolutionäres Subjekt (Berlin: Karin Kramer-Verlag, 1973).<br />

943 For Grossmann, the class struggle was reduced to the struggle for wages and working hours.<br />

944 See the 1933 IWW pamphlet mentioned above.<br />

945 <strong>The</strong> idea of a permanent crisis of capitalism since 1914, much clearer than the GIC’s economic theory was elaborated by<br />

Mattick in: ‘<strong>The</strong> permanent crisis’, in: International Council Correspondence No. 2, Nov. 1934.<br />

946 Pannekoek, ‚Die Zusammenbruchstheorie des Kapitalismus’, in: Räte-Korrespondenz No. 1, June 1934.<br />

947 French translation in: Authier & Barrot, La Gauche communiste en Allemagne (1918-1921) (Paris: Payot, 1976), pp. 342-<br />

361.<br />

241

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