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The German-Dutch Communist Left - Libcom

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<strong>The</strong> period of transition from capitalism to communism: the Grundprinzipien<br />

<strong>The</strong> question of the period of transition towards communism after the seizure of power by the workers’ councils<br />

was always approached by the <strong>German</strong>, then the <strong>Dutch</strong> council communists, from a strictly economic angle.<br />

According to the GIC, the degeneration of the Russian revolution and the evolution of Soviet Russia towards<br />

state capitalism proved the failure of ‘politics’, in which the dictatorship of the proletariat was seen first and<br />

foremost as a political dictatorship over the whole of society and which pushed the proletariat’s economic tasks<br />

into the background. This idea was expressed with particular emphasis by Pannekoek: “<strong>The</strong> traditional view is<br />

the domination of politics over the economy... what the workers have to aim for is the domination over politics<br />

by the economy”. 851<br />

This view was exactly the reverse of the one held by other revolutionary groups in the 30s, such as the Italian<br />

communist left, which had opened a whole theoretical discussion about the period of transition. 852<br />

Unlike the <strong>German</strong> and Italian communist lefts, the GIC did not show much interest in the political questions of<br />

the proletarian revolution, in theoretical reflections about the state in the period of transition. 853 <strong>The</strong> relationship<br />

between the new state of the period of transition, the revolutionary parties, and the workers’ councils was never<br />

dealt with, despite the Russian experience. Neither is there anything on the relationship between the<br />

revolutionary International and the state, or states, in countries where the proletariat has taken political power.<br />

Likewise, the complex questions of proletarian violence and the civil war in a revolutionary period were never<br />

posed. 854 For the GIC it seems that there was no problem of the existence of a state – or a semi-state – in the<br />

period of transition towards communism. <strong>The</strong> question of whether it would exist, and of what would be its nature<br />

(‘proletarian’ state or a ‘scourge’ inherited by the proletariat) was never posed. <strong>The</strong>se problems were more or<br />

less evaded.<br />

<strong>The</strong> GIC’s main text on the period of transition, <strong>The</strong> Fundamental Principles of <strong>Communist</strong> Production and<br />

Distribution (Grundprinzipien Kommunistischer Produktion und Veiteilung) only dealt with the economic<br />

problems of this period. 855<br />

<strong>The</strong> GIC’s starting point was that the failure of the Russian revolution and the evolution towards state capitalism<br />

could only be explained through its ignorance of, or even its denial of the necessity for an economic<br />

transformation of society – this problem being common to the whole workers’ movement. But paradoxically, the<br />

851 ‘De Arbeidersklasse en de Revolutie’, in: Radencommunisme, No. 4, March-April 1940.<br />

852 Some of Bilan’s texts on the period of transition have been translated into Italian: Rivoluzione e reazione nello stato<br />

tardo-capitalistico nell’analisi della Sinistra Comunist (Milano: Università degli studi di Messina, Dott. A. Giuffrè ed.,<br />

1983), introduced by Dino Erba and Arturo Peregalli.<br />

853 <strong>The</strong> question of the state in the period of transition was raised above all by the Essen tendency of the KAPD in 1927. <strong>The</strong><br />

workers’ councils were identified with the ‘proletarian’ state [see KAZ (Essen), Nos. 1-11, 1927). <strong>The</strong> only contribution by<br />

the Berlin tendency was a text by Jan Appel (Max Hempel) criticising “Lenin’s state communism”: ‘Marx-Engels und Lenin<br />

über die Rolle des Staates in der proletarischen Revolution’, in: Proletarier, Berlin, No. 4-6, May 1927.<br />

854 Only Pannekoek studied the question of violence in the revolution, opposing both the anarchist principle of non-violence’<br />

and emphasising the fundamental role of consciousness in the revolution: “...non-violence cannot be a conception of the<br />

proletariat. <strong>The</strong> proletariat will use violence when the time comes as long as it is useful and necessary. At certain moments<br />

workers’ violence can play a decisive role, but the main strength of the proletariat lies in the mastery over production... <strong>The</strong><br />

working class must use all methods of struggle that are useful and effective, according to circumstances. And in all these<br />

forms of struggle its internal, moral strength is primary” [Anonymous (A. Pannekoek), ‘Geweld en geweldloosheid’, in:<br />

PIC, No. 2, Feb. 1936.]<br />

855 <strong>The</strong> Grundprinzipien were republished, with an introduction by Paul Mattick in 1970, in Berlin, by Rüdiger Blankertz<br />

Verlag, <strong>The</strong> <strong>Dutch</strong> edition, which contains many additions, was republished in 1972 by ‘De Vlam’ Publ., with an<br />

introduction by the Spartacusbond. A full English edition was published in London (1999) by an ‘independent group of<br />

communists’, 1999. (Web:< http://reality.gn.apc.org/econ/gik1.pdf>)<br />

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