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The German-Dutch Communist Left - Libcom

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and developed since the birth of the GIC, was not very different from that of the Italian communist left in the<br />

1930s. 843 Like the latter, but more audaciously, the GIC stressed the importance of the generalisation of the<br />

economic struggle in the form of the mass strike. But unlike the Italian and Belgian ‘bordigists’, it laid particular<br />

emphasis on the self-organisation of the wildcat strikes. This meant the formation of ‘committees of struggle’<br />

(strijdcomités), elected and revocable by all the workers in struggle. 844 As in <strong>German</strong>y during and after the First<br />

World War, the workers would elect trusted militants who were directly responsible to the strikers’ general<br />

assemblies. All workers regardless of what union or political group they belonged to, could and must be part of<br />

the committees of struggle in order to achieve a real “class unity”. 845 In order to avoid betraying their unitary<br />

function and turning into new unions, such committees could not be permanent: they arose and disappeared with<br />

the struggle itself. It was only in a revolutionary period that there could appear and develop, really permanent<br />

organs, unitary in the sense of regrouping the whole proletariat: the workers’ councils. But despite their<br />

spontaneous formation, the councils did not arise out of nowhere. <strong>The</strong> “precursors” of this unitary selforganisation,<br />

preparing the “class organisation”, were necessarily born before the outbreak of the mass struggle.<br />

<strong>The</strong>se “embryos” of the councils were none other than the “propaganda nuclei”, formed by militant workers who<br />

organised themselves and carried out agitation with a view to the future massive struggles. But these<br />

“propaganda nuclei could not proclaim themselves to be the unitary organisation itself: “...the propaganda<br />

nucleus is not itself the class organisation”. 846<br />

Such propaganda nuclei were basically workers’ groups with no real political orientation, but defending an<br />

‘opinion’ in the class struggle. But in practise the GIC seemed to confuse ‘opinion groups’, or the ‘working<br />

groups’ in the <strong>Dutch</strong> left’s theory, with these workers’ groups. This gave rise to a disturbing confusion between<br />

workers’ organisations and revolutionary organisations.<br />

Given its ‘anti-substitutionist’ theory, the GIC denied both these ‘opinion groups’ and the ‘propaganda nuclei’<br />

any political role in the workers’ economic struggles. For Pannekoek, there was no point in these groups waging<br />

a political struggle to orient workers’ strikes and demonstrations, in opposition to other groups and parties, even<br />

when the latter were working from within, from inside the factories, against workers’ self-organisation. He was<br />

concerned to avoid breaking ‘class unity’ through useless political confrontations:<br />

“Council communism considers all workers to be part of class unity, over and above the demarcations between<br />

organisations. It does not enter into competition with these organisations [...] Council communism doesn’t say to<br />

workers who are members of parties and organisations: leave them and join us.” 847<br />

This anti-political vision, in which the council communist organisation was rigorously separated from and<br />

external to the workers’ struggle had practical consequences. 848 For example, in the struggles of the unemployed<br />

in Holland, in which the GIC intervened, the group’s slogan when unemployed committees were formed was<br />

“outside all the unions and political parties”. 849<br />

For the <strong>Dutch</strong> council communists, the same held true in a revolutionary period. When the workers’ councils<br />

formed they would reject any action by revolutionary parties within them, in order to get on with the economic<br />

task of transforming society. <strong>The</strong>re would have to be a radical separation between on the one hand the<br />

revolutionary groups “forming an independent organisation of revolutionary workers in the freely acting<br />

working groups” and the “independent organisation of the working masses in the workers’ councils”. 850 <strong>The</strong><br />

activity of revolutionary groups was limited to facilitating the economic tasks of the councils.<br />

843 See Ph. Bourrinet: <strong>The</strong> ‘Bordigist’ Current 1919-1999, Italy, France, Belgium, op. cit.<br />

844 PIC, Nos. 1 and 4, February and June 1938.<br />

845 PIC, No. 4, June 1938.<br />

846 ‘De strijdcomités der wilde stakingen’, in: PIC, No. 4, June 1938.<br />

847 ‘Praktisch werk’, in: PIC, No. 2, Feb. 1936.<br />

848 This conception was expressed early on in the 1931 pamphlet on the unemployed movement: Werkloozenbeweging en<br />

Klassenstrijd. Some council communist militants were active in the small unemployed workers’ committee, the WAC,<br />

which was under control of the CPN.<br />

849 ‘De stempelstaking, de Centrale Advies Comissie en de <strong>Communist</strong>en’, in: PIC, No. 2, Feb. 1932.<br />

850 Canne-Meijer, op. cit.<br />

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