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The German-Dutch Communist Left - Libcom

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appeal to the international proletariat was just one aspect of a whole policy aimed at winning international<br />

support for the Russian revolution.” (<strong>The</strong>sis 50)<br />

Thus, from the beginning, according to the GIC, the Bolsheviks’ internationalism, which took concrete form in<br />

the foundation of the Komintern, was just a ‘trick’ dictated by power politics. Bolshevism ‘tricked’ the workers<br />

of the whole world when it talked about world revolution. Bolshevik internationalism calling for the overthrow<br />

of the bourgeoisie in all countries was in fact “the peasant internationalism of a bourgeois revolution carried out<br />

in the era of world imperialism” (<strong>The</strong>sis 53). <strong>The</strong> goal was to place the Russian bolshevik party “at the head of a<br />

world bolshevik system in which the communist interests of the proletariat would be combined with the<br />

capitalist interests of the peasants” (<strong>The</strong>sis 55). Finally, the national independence granted to the minorities of<br />

the former Russian Empire was another trick; it wasn’t an application of the bolshevik programme of ‘the right<br />

of peoples to self-determination’ against the interests of the Russian state, but simply a use of “the national<br />

instincts of the peasants and oppressed national minorities of the Russian empire, with the aim of overthrowing<br />

Tsarism” (<strong>The</strong>sis 53). Finally, the Bolsheviks fooled not only these ‘national minorities’ but also themselves, by<br />

sacrificing the very ‘Russian national interests’ they were supposed to represent in the framework of the<br />

‘Russian bourgeois revolution’.<br />

Thus Bolshevism, which in 1917-20 had been hailed by the <strong>Dutch</strong> <strong>Left</strong>, by Pannekoek and Gorter, as the most<br />

determined and radical element in the Revolutionary movement, took on a very different colouring for the GIC<br />

of 1934. <strong>The</strong> <strong>The</strong>ses turned a proletarian current into a ‘petty-bourgeois’, ‘bourgeois’, ‘peasant’ or ‘Jacobin’ one.<br />

<strong>The</strong> anti-Bolshevism of the GIC and the councilist currents led them to reject the Russian revolution after<br />

October 1917. This was no longer seen as a proletarian revolution carried out by millions of workers, the<br />

prologue to the revolution in western Europe, but a long-delayed ‘bourgeois revolution’, prolonging into the 20 th<br />

century the anti-feudal revolutions of the 18 th and 19 th centuries. Russia, which in 1914 was the fifth industrial<br />

power in the world, was assimilated to the France of 1789, where the feudal system still predominated:<br />

“serfdom, in various forms, survived in practice for the immense majority of the Russian peasantry, and held<br />

back the development of the capitalist type agriculture which was just at its beginnings” (<strong>The</strong>sis 6). But given<br />

the important development of capitalist industry that had taken place, the GIC was obliged to consider Russia as<br />

a ‘mixed’ system, neither fully capitalist nor fully feudal: “feudal type agriculture and capitalist industry<br />

mutually impregnated each other with their essential elements and combined into a system which could not be<br />

governed according to the principles of the feudal system, nor develop along the capitalist road.” (<strong>The</strong>sis 6).<br />

<strong>The</strong> consequence of this view was that the task of the revolution in Russia had not been to destroy the capitalist<br />

system as in the other industrial powers, but to develop it: “the economic task of the Russian revolution was, first<br />

of all, to do away with feudal agriculture and the exploitation of the peasants through the system of serfdom by<br />

raising commodity production to a more modern level; in the second place, to make possible the autonomous<br />

creation of a real class of ‘free workers’, by ridding industrial production of all feudal vestiges; in other words,<br />

the task of Bolshevism was to carry out the bourgeois revolution.” (<strong>The</strong>sis 7).<br />

It was not Bolshevism which engendered the ‘Russian bourgeois revolution’, it was the other way round. For the<br />

GIC, the bolshevik party represented the Hegelian Zeitgeist of an inevitable evolution towards the bourgeois<br />

revolution in any underdeveloped country: “In its principles, tactics and organisation, Bolshevism was a<br />

movement and a method of the bourgeois revolution in a preponderantly peasant country”. (<strong>The</strong>sis 66)<br />

<strong>The</strong> Significance of the <strong>The</strong>ses on Bolshevism<br />

<strong>The</strong> Russian revolution was not the ‘first step towards the world revolution’. All the other revolutions, in<br />

<strong>German</strong>y, Hungary, Austria, Italy, etc., were, in the logic of the <strong>The</strong>ses, just the tail-end of the ‘Russian<br />

bourgeois revolution’. Finally, the ‘councilist’ groups claimed that a proletarian revolution could not be on the<br />

agenda. <strong>The</strong>y, more or less consciously, seemed to adopt the positions of Russian Menshevism in 1917.<br />

211

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