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The German-Dutch Communist Left - Libcom

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Spartacus, organ of the LAO, while exalting Van der Lubbe – “an intrepid fighter, ready to sacrifice himself for<br />

communism” 771 – had an intermediary and contradictory position on the significance of individual terrorist acts.<br />

On the one hand, the LAO declared that: “We do not advocate individual terror as a method of struggle of the<br />

working class” (idem). On the other hand, it implicitly supported it: “that does not mean that we reject every<br />

individual action...” (idem). In effect, the LAO ended up defending the position that individual terrorist action<br />

could bring the working classes into action: “<strong>The</strong> gesture of Van der Lubbe could be the signal for generalised<br />

workers’ resistance over the heads of the goons of the socialist and communist parties” (idem).<br />

<strong>The</strong> position of the Radencommunist group was practically the same. It denied that the act of Van der Lubbe was<br />

one of individual desperation, corresponding to a profound disorientation in the proletariat: “Moreover this act<br />

must not be considered as an individual act, but rather a spark which, in this violently strained situation, could<br />

bring about the explosion”. 772 In this way, the groups rejected the evidence of history: a terrorist action,<br />

individual or not, may be used by the dominant class to reinforce its oppression and its repression of the<br />

proletariat. In the final analysis, their position was very close to that of the Social-Revolutionaries before 1917 in<br />

Russia.<br />

<strong>The</strong> second tendency sharply rejected the use of individual acts and terrorism as a method of class struggle. This<br />

was the case with the Arbeidersraad group (the Korpers’ group) – which came from the KAPN – and of the GIC.<br />

But their reasons were radically different. For De Arbeidersraad – it had been said at Van der Lubbe’s trial that<br />

he was a member of the KAPN – it was more a question of rejecting the person of Van der Lubbe than defending<br />

a classic position of the Marxist movement that “the motor force of the workers’ revolution has never been<br />

individual terror or putschism, but the crisis of capitalism itself”. 773 By insisting heavily on the fact that nobody<br />

amongst them had “heard of Van der Lubbe”, and that his action could have “a counter-revolutionary effect”, it<br />

clearly refused any elementary solidarity with a victim of repression. This ambiguous attitude heralded a<br />

political evolution which led certain members towards trotskyism, and finally the <strong>Communist</strong> Party. 774<br />

<strong>The</strong> attitude of the GIC was much less ambiguous. While declaring its solidarity with Van der Lubbe as a victim<br />

of nazism and stalinism, the GIC insisted that the young <strong>Dutch</strong> worker had clearly shown a “death wish in such<br />

an act”, but that no-one should “reproach him for it”. 775 Once this solidarity was clearly proclaimed the GIC<br />

repeated the position of the <strong>German</strong> communist left in the 1920s.<br />

“<strong>The</strong> task of a real revolutionary grouping can only be to reinforce the class by spreading a clear conception of<br />

social relations, of the questions of organisation and tactics. It is not up to us to make the masses move; that can<br />

only be the necessary result of social relations. Our task is only to help the masses in movement to find the right<br />

track”. 776<br />

More profoundly, Pannekoek – in an article in the PIC 777 – showed that any personal act’ like that of Van der<br />

Lubbe, could only obscure the class consciousness of the proletariat. <strong>The</strong> ‘personal act’ could only have value<br />

771 Spartacus, No. 19, March 1933.<br />

772 Ibid., ‘De brand in het Rijksdaggebouw. De meening van de Int. <strong>Communist</strong>en en KAP’ers’, in: Spartacus, No. 19,<br />

9 th March 1934.<br />

773 Verklaring, in: De Arbeidersraad, Amsterdam, 2 nd October 1933.<br />

774 This was the case with the Korpers. Frits Kief (1908-1976), an electrical technician of <strong>German</strong> origin was the husband of<br />

Rosa Korper (Bram Korper’s sister), and wrote in the weekly anarchist review De Arbeider. He joined the <strong>Dutch</strong> Resistance<br />

during the war. After 1945, journalist; he was editor of the review De Vlam (1946-52), legal continuation of the<br />

underground socialist-pacifist review De Vonk (1941-45). He was active until 1959 in the PvdA – in a left-wing tendency<br />

(‘Sociaal-Democratisch Centrum’ – SDC) –, which he left. He became member of the PSP (Pacifist Socialist Party) in 1965,<br />

then propagandist of the “freethinkers movement”. [See: H. de Liagre Böhl, ‘Kief, Carl Friedrich (1908-1976)’, in<br />

Biografish Woordenboek van Nederland 4, <strong>The</strong> Hague 1994.]<br />

775 Spartacus, No. 19, 9 th March 1933. <strong>The</strong> GIC’s leaflet has also been translated into French in the Revue anarchiste,<br />

No. 19, Paris, March 1934, pp. 41-42.<br />

776 GIC leaflet, in: Spartacus, No. 19, 9 th March 1933.<br />

777 (Pannekoek) PIC No. 7, March 1933. Pannekoek‘s text on Van der Lubbe was published in 1983 by Comsopolis of<br />

Leiden. In English, web: .<br />

204

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