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The German-Dutch Communist Left - Libcom

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concealed the Wijnkoop leadership’s narrowly national policy. Its internationalism was purely verbal, and was<br />

more often determined by the surrounding ambience.<br />

It is no surprise that during the debates over Brest-Litovsk, on the question of peace or revolutionary war, the<br />

leadership took it on itself to champion revolutionary war at all costs. In Russia, Bukharin and Uritsky supported<br />

the war, thinking that this would accelerate the extension of the proletarian revolution in Europe. For them, there<br />

was no ambiguity: the ‘revolutionary war’ was not a war against <strong>German</strong>y, which could fit the plans of the<br />

Entente; what mattered was to break the encirclement of revolutionary Russia, to spread the revolution not just to<br />

<strong>German</strong>y, but to the whole of Europe, including the countries of the Entente.<br />

Against all expectations, Gorter joined the SDP leadership in supporting the position of Radek and Bukharin, for<br />

the same reasons as the Russian <strong>Left</strong> <strong>Communist</strong>s. He mounted a strong attack on Pannekoek, who completely<br />

supported Lenin’s position for a rapid peace with <strong>German</strong>y.<br />

Pannekoek’s starting point was the obvious fact that “Russia can no longer fight”. Revolution could never be<br />

exported by military force; its strength lay in the outbreak of class struggle in other countries: “force of arms is<br />

the proletariat’s weak point”. 368<br />

Gorter was aiming at the wrong target. For several months, he avoided any criticism of the SDP leadership. He<br />

saw Pannekoek’s position as a version of the same pacifism he had fought in 1915, a negation of the arming of<br />

the proletariat. He considered that a revolutionary war should be waged against the <strong>German</strong> Empire, since<br />

“henceforth force of arms is the proletariat’s strong point”. 369<br />

However, Gorter began to change his position. Since the summer of 1917 he had been in Switzerland, officially<br />

for health reasons, in fact because he wanted to distance himself from the <strong>Dutch</strong> party, and to work with the<br />

Russian and Swiss revolutionaries. Through Platten and Berzin (both ‘Zimmerwaldians’ who worked with<br />

Lenin), he made contact with the Russian revolutionaries. He began a close correspondence with Lenin, and<br />

became convinced that Lenin’s position on peace with <strong>German</strong>y was correct. He also undertook to translate<br />

Lenin’s theses ‘On the unfortunate peace’ into <strong>Dutch</strong>. 370<br />

Gorter thus freed himself to combat the SDP leadership, alongside Pannekoek, and to support unreservedly the<br />

Russian Revolution and bolshevism.<br />

<strong>The</strong> Russian and the World Revolution<br />

For two years the left in the SDP defended the ‘proletarian nature of the Russian revolution’. It was the first<br />

stage of the world revolution. Gorter and the parry minority bitterly denounced the Menshevik idea – supported<br />

by Ravesteyn – of a ‘bourgeois revolution’ in Russia. Such a position could only strengthen the position<br />

favourable to the Entente and the perpetuation of the imperialist war in the name of ‘revolutionary’ war. As the<br />

Russian revolution began to degenerate, and the 3 rd International was subjected to interests of the Russian state,<br />

the left began to defend the idea of a ‘double’ revolution in Russia, ‘pan-bourgeois’ and ‘pan-proletarian’ (see<br />

below), but this was from a different viewpoint to that of Menshevism. For the left, a bourgeois revolution could<br />

mean nothing but state capitalism and counter-revolution. It appeared not at the end, but at the beginning of the<br />

revolution.<br />

In 1917 and 1918, Gorter and the minority were Bolshevism’s strongest supporters. <strong>The</strong>y introduced and spread<br />

Lenin’s ideas. During 1918, it was Gorter who undertook, off his own bat, to translate Lenin’s State and<br />

Revolution. Naively, he spread a veritable Lenin personality cult. In his pamphlet”, on <strong>The</strong> World Revolution, the<br />

368 De Tribune, 15 th December 1917, p. 1, col. 4.<br />

369 De Tribune, 12 th January 1918, ‘De Maximalisten en de vrede’ (‘<strong>The</strong> maximalists and peace’). Curiously Gorter here<br />

calls the bolsheviks ‘maximalists’.<br />

370 De Nieuwe Tijd, July 1918, pp. 326-334, with an introduction by Gorter.<br />

108

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