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Chomsky on Anarchism.pdf - Zine Library

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OBJECTIVITY AND LIBERAL SCHOLARSHIP<br />

82<br />

45 Of what importance, then, is the fact that the overwhelming majority of<br />

Okinawans, including 80 percent of (hose whose business would be impaired or<br />

destroyed by this move, want the island returned to Japan, according to the Asahi<br />

polls (sec japan Quarterly, Vo l. 15 [January-March 1968], pp. 42-52)? As [Q (he<br />

"strategic trust territories," Adam says, we must also not become overly sentimental:<br />

"A strategic trust is based <strong>on</strong> the assumpti<strong>on</strong> of [he overriding importance of nati<strong>on</strong>al<br />

defense and the preservati<strong>on</strong> of world order as against the cultural and political<br />

freedom of the indigenous inhabitants."<br />

46 H.S. Malaviya, quoted in Clairmome (op. cit. , p. 114), who cites subsranrial evidence<br />

in support of the following evaluati<strong>on</strong> of the c<strong>on</strong>sequences of Western dominance:<br />

"The systematic destructi<strong>on</strong> of Indian manufacturers; the creati<strong>on</strong> of lite<br />

Zemindari [landed aristocracy] and its parasitical outgrowths; the changes in agrarian<br />

structure; the financial losses incurred by tribute; the sharp transiti<strong>on</strong> ftom a prem<strong>on</strong>etised<br />

ec<strong>on</strong>omy to <strong>on</strong>e governed by the internati<strong>on</strong>al price mechanism-these<br />

were some of the social and instituti<strong>on</strong>al forces that were to bting the apocalypse of<br />

death and famine to milli<strong>on</strong>s-with few or no compensatory benefits to the ryot<br />

[peasant]" (p. 107). See also note 37.<br />

47 Cited in Paul Avrich, The Russimt Anarchists (Princet<strong>on</strong>, N.J., Princet<strong>on</strong> University<br />

Press, 1967), pp. 93-94. A recent reformulati<strong>on</strong> of this view is given by Ant<strong>on</strong><br />

Pannekoek, the Dutch scientist and spokesman fo r libertarian communism, in his<br />

Workers Counc;!s (Melbourne, 1950), pp. 36-37:<br />

It is nOL for the first lime lhal ruling class lries lO explain, and. so La<br />

perpetuate, its rule as the c<strong>on</strong>sequences of an inborn difference<br />

between two kinds of people, <strong>on</strong>e destined by nature to ride, the<br />

other to be ridden. The landowning aristocracy of former centuries<br />

defended their privileged positi<strong>on</strong> by boasting their extracti<strong>on</strong> from<br />

a nobler race of c<strong>on</strong>querors that had subdued the lower race of comm<strong>on</strong><br />

people. Big capitalists explain their dominating place by the<br />

asserti<strong>on</strong> that they have brains and other people have n<strong>on</strong>e. In the<br />

same way now especially the iIHellectuals, c<strong>on</strong>sidered themselves rhe<br />

rightful rulers of to-morrow, claim their spiritual superiority. They<br />

form the rapidly increasing class of university-trained officials and<br />

free professi<strong>on</strong>s, specialized in mental work, in study of books and<br />

of science, and they c<strong>on</strong>sider themselves as the people mOst gifted<br />

with intellect. Hence they are destined to be leaders of the producti<strong>on</strong>,<br />

whereas the ungifted mass shall execute the manual work, for<br />

which no brains are needed. They are no defenders of capitalism;<br />

not capital, but intellect should direct labor. The more so, since<br />

now society is such a complicated structure, based <strong>on</strong> abstract and<br />

difficult science, that <strong>on</strong>ly the highest intellectual acumen is capable<br />

of embracing, grasping and handling it. Should the working<br />

masses, from lack of insight, fail to acknowledge this need of supe-

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