Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
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INTERVIEW WITH ZIGA VODOVNIK<br />
<strong>on</strong>ize the public, they will be harming their own cause. If rhey can find acti<strong>on</strong>s<br />
that will get people to understand why it makes sense to challenge systems of<br />
formal democracy without substance, rhen they picked the right taeric. But<br />
you cannot check or look in a textbook to find the answers. It depends <strong>on</strong> careful<br />
evaluati<strong>on</strong> of the situati<strong>on</strong> thar exists, the state of public understanding, the<br />
likely c<strong>on</strong>sequences of what we do, and so <strong>on</strong>.<br />
The United States has a very l<strong>on</strong>g history oj Utopism-oJ diffirent attempts<br />
towards alternative social orders. Transcendentalism was also famous<br />
because its Brook Farm and Fruitlands experiments. French thinker<br />
Proudh<strong>on</strong> <strong>on</strong>ce wrote that: "Freedom is the mother, not the daughter oj<br />
order. "Where do you see lift after or bey<strong>on</strong>d the (nati<strong>on</strong>) state?<br />
My feeling is thar any imeracti<strong>on</strong> am<strong>on</strong>g human beings that is more than<br />
pers<strong>on</strong>al-meaning that takes instituti<strong>on</strong>al fo rms of <strong>on</strong>e kind or another-in<br />
community, or workplace, family. larger society, whatever ir may be, should be<br />
under direct c<strong>on</strong>trol of its participants. So that would mean workers' councils<br />
in industry, popular democracy in communities, imeracti<strong>on</strong> berween them,<br />
free associati<strong>on</strong>s in larger groups, lip to organizati<strong>on</strong> of internati<strong>on</strong>al society.<br />
You can spell out the details in many different ways, and I d<strong>on</strong>'t really see a lor<br />
a point in it. And here I disagree with some of my friends; I think spelling out<br />
238 in extensive detail the fo rm of future society goes bey<strong>on</strong>d our understanding.<br />
There surely will have to be plenty of experimentati<strong>on</strong>-we d<strong>on</strong>'t know<br />
enough about human beings and societies, their needs and limitati<strong>on</strong>s. There<br />
is just too much we d<strong>on</strong>'t know, $0 lots of alternatives should be tried.<br />
On many occasi<strong>on</strong>s activists, intellectuals, students, have asked you about<br />
your specific visi<strong>on</strong> oj anarchist society and about your very detailed plan to<br />
get there. Once, you answered that "we can not ftgure out what problems are<br />
going to arise unless you experiment with them. " Do you also have a fteling<br />
that many left intellectuals are loosing too much energy with their theoretical<br />
disputes about the proper means and ends to even start 'experimenting"<br />
in practice.<br />
Many people find this extremely importanr and find that they cannot act<br />
as, let's say, organizers in their community unless they have a detailed visi<strong>on</strong> of<br />
the future that they are going to try to achieve. OK, that's the way they perceive<br />
the world and themselves. I would not presume to tell them it's wr<strong>on</strong>g.<br />
Maybe it is right for them, bur it is not right for me. A lot of flowers have a<br />
right to bloom. People do things in different ways.<br />
With the process oj ec<strong>on</strong>omic globalizati<strong>on</strong> getting str<strong>on</strong>ger day after day,<br />
many <strong>on</strong> the left are caught in a dilemma-either <strong>on</strong>e can work to reinforce