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Chomsky on Anarchism.pdf - Zine Library

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GOALS AND VISIONS<br />

1. 98<br />

assisted manufacturers of elegant dresses for export to other rich women. In<br />

brief, the right kind of people.<br />

Those are the successes of American values. Then there are the failures, still<br />

<strong>on</strong> the slow lane. Perlez selects as her example a 43-01d coal miner, who "sits<br />

in his wood-paneled living room admiring the fruits of his labor under<br />

Communism-a televisi<strong>on</strong> set, comfortable furniture, a shiny, modern<br />

kitchen," now unemployed after 27 years in the mines and thinking about the<br />

years before 1989. They "were gr"eat," he says, and "life was secure and comfortable."<br />

A slow learner, he finds the new values "unfathomable," and cannot<br />

understand "why he is at home, jobless and dependent <strong>on</strong> welfare payments,"<br />

worrying about his 10 children, lacking the skill to "Gain Wealth, forgetting<br />

all bur Self."<br />

It is understandable, then, that Poland should find its place <strong>on</strong> the shelf<br />

al<strong>on</strong>gside the other trophies, inspiring further pride and self-acclaim.<br />

The regi<strong>on</strong> is plagued with other slow learners, a problem reviewed in a<br />

"global report" of Christian Science M<strong>on</strong>itor corresp<strong>on</strong>dents in the former<br />

Communist world. One entrepreneur complained that "he offered a fellow<br />

Ukrainian $ 100 a m<strong>on</strong>th to help him grow roses in a private plot" (in translati<strong>on</strong>:<br />

to work for him). "Compared with the $4 that the man earned <strong>on</strong> a collective<br />

farm, it was a fortune. But the offer was rejected." The fast learner<br />

attributes the irrati<strong>on</strong>ality to "a certain mentality" that lingers <strong>on</strong> even after the<br />

victory of freedom: "He thinks, 'Nyet, I'm not going to leave the collenive and<br />

be your slave.'" American workers had l<strong>on</strong>g been infected with the same<br />

unwillingness to become some<strong>on</strong>e's slave, until properly civilized; I'll return to<br />

that.<br />

Tenants in an apartment building in Warsaw suffer from the same malady.<br />

They do not want to hand over their apartments to an industrialist who claims<br />

ownership of the building from before World Wa r II, asking "Why should<br />

people profit from something they d<strong>on</strong>'t have a right to?" There has been "significant<br />

reform progress" in overcoming such retrograde attitudes, the report<br />

c<strong>on</strong>tinues, though "there is still great reluctance to let foreigners buy and sell<br />

land." The coordinator of US-sp<strong>on</strong>sored agricultural initiatives in Ukraine<br />

explains that "You'll never have a situati<strong>on</strong> where 1 00 percent of the land is in<br />

private hands. They've never had democracy." True, anti-democratic passi<strong>on</strong>s<br />

do not run as high as in Vietnam, where a February 1995 decree "set the clock<br />

back": "In a tribute to Marx, the decree aims to help Vietnamese by squeezing<br />

rent from the privileged few who have land certificates for businesses," granted<br />

in an effort to attract foreign investment. If <strong>on</strong>ly foreign investors and a tiny<br />

domestic elite were allowed to buy lip the country, the natives could work for<br />

them (if they are lucky), and we'd have freedom and "democracy" at last, as in<br />

Central America, the Philippines, and other paradises liberated l<strong>on</strong>g ago. ?

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