Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
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CHOMSKY ON ANARCHISM<br />
Keeping to governments that are more free and popular, why do the governed<br />
submit when force is <strong>on</strong> their side? First, we have to look at a prior questi<strong>on</strong>:<br />
to what extent is force <strong>on</strong> the side of the governed? Here some care is necessary.<br />
Societies are c<strong>on</strong>sidered free and democratic insofar as the power of the<br />
state to coerce is limited. The United States is unusual in this respect: perhaps<br />
more than anywhere else in the world, the citizen is free from state coerci<strong>on</strong>,<br />
at least, the citizen who is relatively privileged and of the right color, a substantial<br />
part of the populati<strong>on</strong>.<br />
But it is a mere truism that the state represents <strong>on</strong>ly <strong>on</strong>e segment of the<br />
nexus of power. C<strong>on</strong>trol over investment, producti<strong>on</strong>, commerce, finance,<br />
c<strong>on</strong>diti<strong>on</strong>s of work, and other crucial aspects of social policy lies in private<br />
hands, and the same is true of articulate expressi<strong>on</strong>, largely dominated by<br />
major corporati<strong>on</strong>s that sell audiences to advertisers and naturally reflect the<br />
interests of the owners and their market.<br />
Furthermore, through familiar mechanisms, private power sets narrow limits<br />
<strong>on</strong> the acti<strong>on</strong>s of government. The United States is again unusual in this<br />
respect am<strong>on</strong>g the industrial democracies. It is near the limit in its safeguards<br />
for freedom from state coerci<strong>on</strong>, and also in the poverty of its political life.<br />
There is essentially <strong>on</strong>e political parry, the business parry, with twO facti<strong>on</strong>s.<br />
Shifting coaliti<strong>on</strong>s of investors account for a large part of political history.<br />
Uni<strong>on</strong>s or other popular organizati<strong>on</strong>s might offer a way for the general public<br />
w play some role in influencing programs and policy choices, but these<br />
scarcely exist. The ideological system is bounded by the narrow c<strong>on</strong>sensus of<br />
the privileged. Even electi<strong>on</strong>s are largely a ritual form. In c<strong>on</strong>gressi<strong>on</strong>al electi<strong>on</strong>s,<br />
virtually all incumbents are returned to office, a reflecti<strong>on</strong> of the vacuity<br />
of the political system and the choices it offers. There is scarcely a pretense that<br />
substantive issues are at stake in the presidential campaigns. Political commentators<br />
p<strong>on</strong>der such questi<strong>on</strong>s as whether Reagan will remember his lines,<br />
or whether M<strong>on</strong>dale looks too gloomy, or whether Dukakis can duck the slime<br />
tossed at him by Republican public relati<strong>on</strong>s strategists. Half the populati<strong>on</strong><br />
does not even bother to push the butt<strong>on</strong>s, and those who take the trouble often<br />
c<strong>on</strong>sciously vote against their interest.<br />
These tendencies were accelerated during the Reagan years. The populati<strong>on</strong><br />
overwhelmingly opposed the policies of his administrati<strong>on</strong>, and even the<br />
Reagan voters, by about 3 to 2, hoped that his legislative program would not<br />
be enacted. In the 1980 electi<strong>on</strong>s, 4 percent of the electorate voted for Reagan<br />
because they regarded him as a "real c<strong>on</strong>servative." In 1984, the percentage<br />
dropped to 1 percent. That is what is called "a landslide victory for c<strong>on</strong>servatism"<br />
in American political rhetoric. Furthermore, c<strong>on</strong>trary to much pretense,<br />
Reagan's popularity was never particularly high, and much of the populati<strong>on</strong><br />
seemed to understand that he was a media creati<strong>on</strong>, who had <strong>on</strong>ly the<br />
foggiest idea of what government policy might be? It is noteworthy that the<br />
fact is now tacitly c<strong>on</strong>ceded; the instant that the "great communicator" was no<br />
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