Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
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SIX<br />
CONTAINING THE<br />
TH REAT OF DEMOCRACY<br />
(1990)<br />
In his illuminaring smdy of the Scorrish intellectual traditi<strong>on</strong>, George Davie<br />
identifies its central theme as a recogniti<strong>on</strong> of the fundamental role of "natural<br />
beliefi or principles of comm<strong>on</strong> sense, slich as the belief in an independenr<br />
external world, the belief in causality, the belief in ideal standards, and the<br />
belief in the self of c<strong>on</strong>science as separate from the rest of <strong>on</strong>e." These principles<br />
are sometimes c<strong>on</strong>sidered to have a regulative character; though never<br />
fully justified, they provide the fo undati<strong>on</strong>s for thought and c<strong>on</strong>cepti<strong>on</strong>. Some<br />
held that they c<strong>on</strong>tain "an irreducible element of mystery," Davie points om,<br />
while others hoped to provide a rati<strong>on</strong>al foundati<strong>on</strong> for them. On that issue,<br />
(he jury is scill om.1<br />
We can trace such ideas to 17th century thinkers who reacted to the skeptical<br />
crisis of the rimes by recogn izing (hat (here are no absolutely cenain<br />
grollnrls for knowlcig, hur rh;Jr w fio, nvrrhd.s, h;Jv W;JYs ro ga in a reliable<br />
understanding of (he world and to improve that understanding and apply<br />
it-essentially the standpoint of the working scientist today. Similarly, in normal<br />
life a reas<strong>on</strong>able pers<strong>on</strong> relies <strong>on</strong> the natural beliefs of comm<strong>on</strong> sense while<br />
recognizing that they may be too parochial or misguided, and hoping to refine<br />
or alter (hem as understanding progresses.<br />
153<br />
Davie credi(s David Hume with providing (his panicuiar cast to 5couish<br />
philosophy, and more generally, with having taught philosophy the proper<br />
questi<strong>on</strong>s to ask. One puzzle (hat Hume raised is paniculariy peninent to the<br />
questi<strong>on</strong>s we are hoping to address in these two days of discussi<strong>on</strong>. In c<strong>on</strong>sidering<br />
the First Principles of Governmenr, Hume found "nothing more surprising"<br />
than<br />
to see the easiness with which the many are governed by the few;<br />
and to observe the implicit submissi<strong>on</strong> with which men resign<br />
their own sentiments and passi<strong>on</strong>s to those of their rulers. When<br />
we enquire by what means this w<strong>on</strong>der is brought about, we<br />
shall find, that as Force is always <strong>on</strong> the side of the governed, the<br />
governors have nothing to support them but opini<strong>on</strong>. 'Tis therefore,<br />
<strong>on</strong> opini<strong>on</strong> <strong>on</strong>ly thar government is founded; and (his<br />
maxim extends to (he most despotic and most military governmems,<br />
as well as to the mos( free and mos( popular.