Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
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CHOMSKY ON ANARCHISM<br />
new computer technology"-"not <strong>on</strong>ly the best talents, but eventually the entire<br />
complex of social prestige and social stams, will be rooted in the intellectual and<br />
scientific communities."7 A careful look at the "skeletal structure" of this new<br />
society, if such it is, is hardly reassuring. k Daniel Bell points out, "it has been<br />
war rather than peace that has been largely resp<strong>on</strong>sible for the acceptance of<br />
planning and technocratic modes in government," and our present "mobilized<br />
society" is <strong>on</strong>e that is geared to the "social goal" of "military and war preparedness."<br />
Bell's relative optimism regarding the new society comes from his assumpti<strong>on</strong><br />
that the universiry is "the place where theoretical knowledge is sought, tested,<br />
and codified in a disinterested way" and that "the mobilized postures of the<br />
Cold War and the space race" are a temporary aberrati<strong>on</strong>, a reacti<strong>on</strong> to<br />
Communist aggressiveness. In c<strong>on</strong>trast, a str<strong>on</strong>g argument can be made that the<br />
universiry has, to a significant degree, betrayed its public trust; that matters of<br />
fo reign policy are very much "a reflex of internal political fo rces" as well as of<br />
ec<strong>on</strong>omic instituti<strong>on</strong>s (rather than "a judgment about the nati<strong>on</strong>al interest,<br />
involving strategy decisi<strong>on</strong>s based <strong>on</strong> the calculati<strong>on</strong>s of an opp<strong>on</strong>ent's strength<br />
and intenti<strong>on</strong>s"); that the mobilizati<strong>on</strong> for war is not "ir<strong>on</strong>y" but a natural development,<br />
given our present social and ec<strong>on</strong>omic organizati<strong>on</strong>; that the technologists<br />
who achieve power are those who can perform a service for existing instituti<strong>on</strong>s;<br />
and {hat nothing but catastrophe is to be expected from still funher centralizati<strong>on</strong><br />
of decisi<strong>on</strong> making in government and a narrowing base of corporate<br />
affiliates. The experience of the past few years gives little reas<strong>on</strong> to feel optimistic<br />
about these developments.<br />
13<br />
Quite generally, what grounds are there for supposing that those whose claim<br />
to power is based <strong>on</strong> knowledge and technique will be more benign in their exercise<br />
of power than those whose claim is based <strong>on</strong> wealth or aristocratic origin?<br />
On the c<strong>on</strong>trary, <strong>on</strong>e might expect the new mandarin to be dangerously arrogant,<br />
aggressive, and incapable of adjusting to failure, as compared with his<br />
predecessor, whose claim to power was not diminished by h<strong>on</strong>esry as to the limitati<strong>on</strong>s<br />
of his knowledge, lack of work to do, or dem<strong>on</strong>strable mistakes.S In the<br />
Vietnam catastrophe, all of these fa ctors are detectable. There is no point in<br />
overgeneralizing, bur neither history nor psychology nor sociology gives us any<br />
particular reas<strong>on</strong> to look forward with hope to the rule of the new mandarins.<br />
In general, <strong>on</strong>e would expect any group with access to power and affiuence<br />
to c<strong>on</strong>struct an ideology that will justifY this state of affairs <strong>on</strong> grounds of the<br />
general welfare. For JUSt this reas<strong>on</strong>, Bell's thesis that intellectuals are moving<br />
closer to the center of power, or at least being absorbed more fully into the decisi<strong>on</strong>-making<br />
structure, is to some extent supported by the phenomen<strong>on</strong> of counterrevoluti<strong>on</strong>ary<br />
subordinati<strong>on</strong> noted earlier. That is, <strong>on</strong>e might anticipate that<br />
as power becomes more accessible, the inequities of the society will recede from<br />
visi<strong>on</strong>, the status quo will seem less flawed, and the preservati<strong>on</strong> of order will<br />
become a matter of transcendent importance. The fact is that American intellectuals<br />
are increasingly achieving the status of a doubly privileged elite: first, as