Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
Chomsky on Anarchism.pdf - Zine Library
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THE RElEVANCE OF ANARCHO-SYNDICALISM<br />
Now when he speaks, for example, of the need for c<strong>on</strong>trol of <strong>on</strong>e's creative<br />
life, when he decries the alienati<strong>on</strong> of labor that arises from coerci<strong>on</strong> or even<br />
instructi<strong>on</strong> or guidance in <strong>on</strong>e's work, rather than self-management in <strong>on</strong>e's<br />
work, he's giving an anti-statist or anti-theocratic ideology. But the same principles<br />
apply very well (Q the capitalist industrial society that emerged later. And<br />
I would think that Humboldt, had he been c<strong>on</strong>sistent, would have ended up<br />
being a libertarian socialist.<br />
1. 3 6<br />
D<strong>on</strong>'t these precedents suggest that there is something inherently pre-industrial<br />
about the applicability of libertarian ideas-that they necessarily presuppose<br />
a rather rural society in which technology and producti<strong>on</strong> are foirly<br />
simple, and in which the ec<strong>on</strong>omic organizati<strong>on</strong> tends to be small-scale<br />
and localized'<br />
Well, let me separate that into two questi<strong>on</strong>s: <strong>on</strong>e, how anarchists have felt<br />
about it, and twO, what I think is the case. As far as anarchist reacti<strong>on</strong>s are c<strong>on</strong>cerned,<br />
there are two. There has been <strong>on</strong>e anarchist traditi<strong>on</strong>-and <strong>on</strong>e might<br />
think, say, of Kropotkin as a representative-which had much of the character<br />
you describe. On the other hand there's another anarchist traditi<strong>on</strong> that develops<br />
in(Q anarcho-syndicalism which simply regarded anarchist ideas as the<br />
proper mode of organizati<strong>on</strong> for a highly complex advanced industrial society.<br />
And that tendency in anarchism merges, or at least inter-relates very closely<br />
with a variety of left-wing Marxism, the kind that <strong>on</strong>e finds in, say, the<br />
Council Communists that grew up in the Luxemburgian traditi<strong>on</strong>, and that is<br />
later represented by Marxist theorists like Ant<strong>on</strong> Pannekoek, who developed a<br />
whole theory of workers' councils in industry and who is himself a scientist<br />
and astr<strong>on</strong>omer, very much part of the industrial world.<br />
So which of these two views is correct? I mean, is it necessary that anarchist<br />
c<strong>on</strong>cepts bel<strong>on</strong>g (Q the pre-industrial phase of human society, or is anarchism<br />
the rati<strong>on</strong>al mode of organizati<strong>on</strong> for a highly advanced industrial society?<br />
Well, I myself believe the latter, (hat is, I think that industrializati<strong>on</strong> and the<br />
advance of technology raise possibilities for self-management over a broad scale<br />
that simply didn't exist in an earlier period. And that in fact this is precisely the<br />
rati<strong>on</strong>al mode for an advanced and complex industrial society, <strong>on</strong>e in which<br />
workers can very well become masters of their own immediate affairs, that is,<br />
in directi<strong>on</strong> and c<strong>on</strong>trol of the shop, but also can be in a positi<strong>on</strong> to make the<br />
major substantive decisi<strong>on</strong>s c<strong>on</strong>cerning the snucture of the ec<strong>on</strong>omy, c<strong>on</strong>cerning<br />
social instituti<strong>on</strong>s, c<strong>on</strong>cerning planning regi<strong>on</strong>ally and bey<strong>on</strong>d. At<br />
present, instinni<strong>on</strong>s do not permit them to have c<strong>on</strong>nol over the requisite<br />
informati<strong>on</strong>, and the relevant training to understand these matters. A good<br />
deal could be automated. Much of (he necessary work (hat is required to keep<br />
a decent level of social life going can be c<strong>on</strong>signed to machines-at least in<br />
principle-which means humans can be free to undertake the kind of creative