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Chomsky on Anarchism.pdf - Zine Library

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THE RElEVANCE OF ANARCHO-SYNDICALISM<br />

because there is a m<strong>on</strong>opoly of power centralized in the State, and sec<strong>on</strong>dlyand<br />

critically-because representative democracy is limited to the political<br />

sphere and in no serious way encroaches <strong>on</strong> the ec<strong>on</strong>omic sphere. Anarchists<br />

of this traditi<strong>on</strong> have always held that democratic c<strong>on</strong>trol of <strong>on</strong>e's productive<br />

life is at the core of any serious human liberati<strong>on</strong>, or, for that matter, of any<br />

significant democratic practice. That is, as l<strong>on</strong>g as individuals are compelled to<br />

rent themselves <strong>on</strong> the market ro those who are willing to hire them, as l<strong>on</strong>g<br />

as their role in producti<strong>on</strong> is simply that of ancillary tools, then there are striking<br />

elements of coerci<strong>on</strong> and oppressi<strong>on</strong> that make talk of democracy very limited,<br />

if even meaningful.<br />

Historically speaking, have there been any sustained examples <strong>on</strong> any substantial<br />

scale of societies which approximated to the anarchist ideal!<br />

There are small societies, small in number, that I think have d<strong>on</strong>e so quite<br />

well, and there are a few examples of large-scale libertarian revoluti<strong>on</strong>s which<br />

were largely anarchist in their structure. As to the first, small societies extending<br />

over a l<strong>on</strong>g period, I myself think the most dramatic example is perhaps<br />

the Israeli Kibbutzim, which for a l<strong>on</strong>g period really were c<strong>on</strong>structed <strong>on</strong> anarchist<br />

principles: that is, self-management, direct worker c<strong>on</strong>trol, integrati<strong>on</strong> of<br />

agriculture, industry, service, pers<strong>on</strong>al participati<strong>on</strong> in self-management. And<br />

they were, I should think, extraordinarily successful by almost any mea5ure<br />

that <strong>on</strong>c can impose.<br />

But they were presumably, and still are, in the frame work of a c<strong>on</strong>venti<strong>on</strong>al<br />

State which guarantees certain basic stabilities,<br />

Well, they weren't always. Acrually their history is rather interesting. Since<br />

1948 they've been in the framework of the c<strong>on</strong>venti<strong>on</strong>al State. Prior to that<br />

they were within the framework of the col<strong>on</strong>ial enclave and in fact there was a<br />

subterranean, largely cooperative society which was not really part of the system<br />

of the British mandate, bur was functi<strong>on</strong>ing ourside of it. And to some<br />

extent that's survived the establishment of the State, though of course it<br />

became integrated into the State and in my view lost a fair amount of its libertarian<br />

socialist character through this process, and through other processes<br />

which are unique to the history of that regi<strong>on</strong>, which we need not go into,<br />

However, as functi<strong>on</strong>ing libertarian socialist instituti<strong>on</strong>s, I think they are an<br />

interesting model that is highly relevant to advanced industrial societies in a<br />

way in which some of the other examples that have existed in the past are not.<br />

A good example of a really large-scale anarchist revoluti<strong>on</strong>-in fact [he best<br />

example to my knowledge-is the Spanish revoluti<strong>on</strong> in 1936, in which over<br />

most of Republican Spain there was a quite inspiring anarchist revoluti<strong>on</strong> that<br />

involved both industry and agriculture over substantial areas, developed in a<br />

way which to the outside looks sp<strong>on</strong>taneous. Though in fact if you look at the

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