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Guillaume--Life of Muhammad.pdf - Radical Truth

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56 The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />

were at Mina, and his people carried out this order <strong>of</strong> his during the time<br />

<strong>of</strong> ignorance until Islam came. To this very day it is the food which the<br />

sultan provides every year in Mina until the pilgrimage is over.<br />

My father Isl;1aq b. Yasar from al-I:Jasan b. <strong>Muhammad</strong> b. 'AlI b. Abu<br />

Talib told me about this affair <strong>of</strong> Qu~ayy'sand what he said to 'Abdu'I-Dar<br />

concerning the transfer <strong>of</strong> his power to him in these words, 'I heard him<br />

saying this to a man <strong>of</strong> B. 'Abdu'I-Dar called Nubaih b. Wahb b. 'Amir b.<br />

84 'Ikrima b. 'Amir b. Hashim b. 'Abdu Manaf b. 'Abdu'l-Dar b. Qu~ayy.'<br />

al-I:Jasan said: 'Qu~ayy gave him all the authority that he had over his<br />

people. QUllayy was never contradicted nor was any measure <strong>of</strong> his overthrown.'<br />

THE RIFT IN QURAYSH AFTER QU~AYY AND THE<br />

CONFEDERACY OF THE SCENTED ONES<br />

After the death <strong>of</strong> Qu~ayy his sons assumed his authority over the people<br />

and marked out Mecca in quarters, after he had allotted space there for his<br />

own tribe. They allotted quarters among their people and among other<br />

allies, and sold them. Quraysh took part in this with them without any<br />

discord or dispute. Then the sons <strong>of</strong> 'Abdu Manaf-'Abdu Shams and<br />

Hashim and al-Mugalib and Naufal-agreed to seize the rights that the<br />

sons <strong>of</strong> 'Abdu'l-Dar possessed which Qu~ayy had given to 'Abdu'l-Dar<br />

himself, namely those mentioned above. They considered that they had a<br />

better right to them because <strong>of</strong> their superiority and their position among<br />

their people. This caused dissension among Quraysh, one section siding<br />

with B. 'Abdu Maniif, and the other with B. 'Abdu'l-Dar. The former<br />

held that the new claimants had a better right; the latter that rights which<br />

Qu~ayy h.d given to one branch should not be taken away from them.<br />

The leader <strong>of</strong> B. 'Abdu Manaf was 'Abdu Shams, because he was the<br />

eldest son <strong>of</strong> his father; and the leader <strong>of</strong> B. 'Abdu'I-Dar was 'Amir b.<br />

Hashim b. 'Abdu Maniifb. 'Abdu'l-Dar. The B. Asad b. 'Abdu'l-'Uzza b.<br />

Qu,ayy and B. Zuhra b. Kilab and B. Taym b. Murra b. Ka'b and B. al­<br />

Harith b. Fihr b. Malik b. al-Na

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